What Does Haram Mean?


What does being haram mean?

Haram | Practical Law An Arabic term meaning forbidden or unlawful. In the case of Islamic finance, Muslims cannot invest in, acquire, or otherwise engage in transactions that involve forbidden products and activities such as pork-related products, alcohol, gambling, and pornography.

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: Haram | Practical Law

Does haram mean illegal?

Illegal means Haram in Arabic, the word usually mean it is ‘forbidden’. Haram refers to anything that is prohibited in the Qur’an or would result in sin when committed by a Muslim. For example, adultery, murder or money obtained through cheating or stealing.

What does 🧿 mean in Islam?

Nazar (amulet) – Wikipedia Eye-shaped amulet believed to protect against the evil eye A Turkish nazar boncuğu Nazars (charms against the ) sold in a shop in, Boston, Massachusetts, USA. Note the various modifications to the simple traditional form, such as setting the nazar into butterflies or Christian imagery.

A naẓar (from ‏ ‎, meaning ‘sight’, ‘surveillance’, ‘attention’, and other related concepts) is an eye-shaped believed to protect against the, The term is also used in,,,,,,,,, and other languages. In Turkey, it is known by the name nazar boncuğu (the latter word being a derivative of boncuk, “bead” in Turkic, and the former borrowed from Arabic), in Greece is known as μάτι ().

In, it is called a cheshm nazar (: چشم نظر ) or nazar qurbāni (Persian: نظرقربانی ). In India and Pakistan, the Hindi-Urdu slogan is used to ward off the evil eye. In the Indian subcontinent, the phrase nazar lag gai is used to indicate that one has been affected by the evil eye.

It is commonly believed that the evil eye can be given in the guise of a compliment, signifying its connection to the destructive power of envy (for one’s wealth, beauty etc.). Amulets such as the nazar are used in accordance with common sayings such as “an eye for an eye”, where another eye can be used to protect the recipient of the malefic gaze.

The evil eye causes its victim to become unwell the next day, unless a protective phrase such as “with the will of God” ( in Arabic) is recited. Among adherents of Hinduism in South Asia, when a mother observes that her child is being excessively complimented, it is common for them to attempt to neutralize the effects of the evil eye ( nazar utarna ) by “holding red chilies in one hand and circling the child’s head a few times, then burning the chilies.” It originated in and was first brought to Mediterranean countries through trade.

What is difference between haram and halal?

What is Halal? – Halal is a set of rules concerning the life principles of Islamic followers and ‘Muslim morality’. It includes, among other things, nutritional standards in accordance with the Islamic law of Shari’ah. Halal means everything that is allowed or in compliance with Islamic law.

  • wajib (compulsory) – avoidance of mandatory acts is considered to be a sin (e.g., prayer, monthly post, observance of Ramadan);
  • mustahabb (permitted and recommended) — voluntary acts, but highly recommended. The avoidance of these acts is not punished, but for their strict observance, a person will be rewarded (e.g., care for poor and sick people, deep respect for the elderly);
  • mubah (neutral) – acts for which there are no legal indications or contraindications. They may be completed or not;
  • makruh (allowed but not recommended) – acts to be avoided, although acceptable. However, committing them too often leads to sin.

Acts known as halal (permitted) or haram (prohibited) are classified into the appropriate group by an authorised scholar called the mujthaid, A judgment classifying a particular act is called a fatwa,

Is haram a bad sin?

Overview – Actions that are haram result in harm one way or another and are therefore considered a sin if carried out by a Muslim, They ask you about wine and gambling. Say, “In them is great harm and (yet, some) benefit for people. But their harm is greater than their benefit.” By bringing up the word “benefit” as an opposite to “sin”, verse 2:219 of the Quran clarifies that haram is that which is harmful, in opposition to that which brings benefit; therefore, sin is that which hurts others or oneself.

  • An Islamic principle related to haram is that if something is prohibited or forbidden, then anything that leads to it is also considered a haram act.
  • A similar principle is that the sin of haram is not limited to the person who engages in the prohibited activity, but the sin also extends to others who support the person in the activity, whether it be material or moral support.

The five categories of الأحكام الخمسة, al-ʾAḥkām al-Ḵamsa or the hierarchy of acts from permitted to non-permitted are:

  1. واجب / فرض, farḍ/wājib – Compulsory / “duty”
  2. مستحب, mustaḥabb – Recommended, “desirable”
  3. مباح, mubāḥ – Neutral, “permissible”
  4. مكروه, makrūh – Disliked, “discouraged”
  5. حرام, ḥarām – Sinful, “prohibited”

The two types of haram are:

  • الحرام لذاته, al-ḥarām li-ḏātihi – Prohibited because of its essence and harm it causes to an individual
    • Adultery, murder, theft
  • الحرام لغيره, al-ḥarām li-ġayrihi – Prohibited because of external reasons that are not fundamentally harmful but are associated to something that is prohibited
    • Ill-gotten wealth obtained through sin. Examples include money earned through cheating, stealing, corruption, murder, and interest, or any means that involve harm to another human being. Also, a deal or sale during Friday’s prayers ( salat al-jumu’ah ). It is prohibited in Islam for a Muslim to profit from such haram actions. Any believer who benefits from or lives off wealth obtained through haram is a sinner,
    • Prayer in a house, taken illegally.

The religious term haram, based on the Quran, is applied to:

  • Actions, such as cursing, fornication, murder, and disrespecting one’s parents
  • Policies, such as riba (usury, interest)
  • Certain food and drinks, such as pork and alcohol.
  • Some halal objects, foods, or actions that are normally halal (permissible) but under some conditions become haram. For example, halal food and drinks during the day in Ramadan or a cow or another halal animal that is not slaughtered in the Islamic way and in the name of Allah (God).
  • Certain inaction, such as abandoning the salah without a valid reason.

Are tattoos haram?

History – Göran Larsson, a Swedish professor in religious studies, states that there are “both historical and contemporary examples indicating that, at different times and in different places, was practiced by certain Islamic groups.” Al-Tabari mentions in History of the Prophets and Kings that the hands of Asma bint Umais were tattooed.

  • Muslims in Africa, Syria, Saudi Arabia, Iran and Pakistan have used tattoos for beautification, prophylaxis, and the prevention of diseases.
  • Edward William Lane described the tattooing customs of Egyptian Muslim women in his 1836 book, An Account of the Manners and Customs of the Modern Egyptians,
  • In a 1909 trip to Persia, Percy Sykes observed Shia Muslim women had “birds, owers, or gazelles tattooed, but occasionally verses from the Qur’an” and that victorious male wrestlers and gymnasts were honored with the tattooing of a lion on the arm.

In a 1965 article published in the journal Man: A Record of Anthropological Science, author John Carswell documented that Sunni and Shia Muslims in Lebanon would get tattoos of the swords of Abu Bakr and Ali, respectively, to distinguish themselves from one another.

According to historians Shoshana-Rose Marzel and Guy Stiebel, face tattoos were common among Muslim women until the 1950s but have since fallen out of fashion. Traditional Tunisian tattoos include eagles, the sun, the moon, and stars. Tattoos were also used in the Ottoman Empire due to the influx of Algerian sailors in the 17th century.

Bedouin and Kurdish women have a long tradition of tattooed bodies. Margo DeMello, a cultural anthropologist and professor at Canisius College, notes that tattoos are still common in some parts of the Muslim world such as Iraq, Afghanistan, Morocco, Algeria, and Egypt.

Underground tattoos have also been gaining popularity among Iranian youth. Some Turkish youth get tattoos as a form of resistance, fashion, or as part of a counterculture. Tattoos are also gaining popularity among young Muslims in the West. Muslims believe that tattooing is a sin, because it involves changing the natural creation of God, inflicting unnecessary pain in the process.

Tattoos are classified as dirty things, which is prohibited in Islam. They believe that a dirty body will directly lead to a dirty mind and will destroy their wudhu, ritual ablution. Some Shafi’i scholars such as Amjad Rasheed argue that tattooing causes impurity and that tattoos were prohibited by the Prophet Muhammad.

  1. They also claim that those who are decorated with tattoos are contaminated with najis, due to potential mixture of blood and coloured pigment that remains upon the surface of the skin.
  2. Blood is viewed as an impure substance, so a person with a tattoo cannot engage in several religious practices.
  3. However, in the present day, it is possible to get a tattoo without mixing dye with blood after it exits onto the outer surface of the body, leaving a possibility for a Muslim to wear a tattoo and perform a valid prayer.

Scholar Yusuf al-Qaradawi states that tattoos are sinful because they are an expression of vanity and they alter the physical creation of God. According to the online South African Deobandi fatwa service called Ask-the-Imam, Muslims should remove any tattoos they have if possible or cover them in some way.

Is it haram to date in Islam?

In a Western world of temptations, keeping love pure and halal is difficult, but not impossible. Find out what top Islamic scholars say about halal dating and how you can do it – “And among His signs (greatness) is that He created pairs for you of your own kind so that you can use peaceful tents, and He makes among you gratitude and love.

  1. Really, in that, there really are signs (the greatness of God) for people who think.” (QS 30:21) Dating for Muslims in the 21 st century is important yet conflicting.
  2. Generally, Muslims are told not to meet their spouse before marriage and are condemned from questioning this mentality.
  3. In truth, Islam teaches us love is kind, nourishing and pure.

Meeting a spouse before marriage is wholly permitted and allowed if done with the right intentions and appropriately. So how do we go about dating the right way? Especially in a Western world, which is packed with temptations, limitations, and misunderstanding? Halal meeting Islamic scholar Mufti Menk explained the rules towards halal ‘meetings’ as he calls it, informing young Muslim’s how dating is permitted in Islam when certain rules are followed.1.

  • What do you want? The first step towards achieving the halal way is understanding what you want.
  • Halal dating will require looking for a long-term spouse, meaning you and your partner will have restrictions and limitations but will ultimately be rewarded.
  • You must be mentally prepared and understand the rules and how they safeguard you, researching this can be helpful.2.

Tell your parents. Telling your parents and family about your intentions is beneficial. Having them involved from the beginning will allow you to lead with truth and integrity, building positive relationships around you. Even if they disagree initially, they will begin to understand how Islam guards both parties.

  1. Be open to notifying them about who the person is and considering their opinion.3.
  2. Listening to the other half.
  3. The person you are meeting may have a different reaction to halal dating and add or remove rules.
  4. Being clear and concise on both ends will help you understand each other and move forward in a halal manner.4.

The dates should be chaperoned or in a public setting. The essence of halal dating is to protect both parties and give you the chance to fall head over heels with your future spouse’s purity, personality, and mindset. Scholars suggest meetings should include a chaperone or be set in a public where temptations are minimal.5.

  • Have a third person on online chats.
  • A third person can be dormant and does not have to be involved in the communication.
  • The rule is suggested to minimise impulses and preserve the relationship’s purity.
  • By applying a third party, both of you can lead together in unity and integrity.6.
  • The person you meet may not always be the one.

You can speak to as many people as necessary, and Islam wholly permits this. With pure intentions of marriage, Allah will guide you and bring the right person into your life. Halal dating may be different from Western norms, but it does safeguard you and your future spouse.

How do Muslims end a letter?

Question – Brothers end their letters to me with “wassalaam”, instead of say “assalaamualaikum” can you please tell me if this is correct and the references and their authenticity You can also put the question on the web page if you so wish, I need a direct reply since I may not be able to find the answer on the web page.

  1. Jazzakallaah.
  2. Praise be to Allah.
  3. There is nothing wrong with ending a letter with the phrase “wa’l-salaam,” and it is not a condition that the phrase should be used in full, because when a written abbreviation is used, what the writer means is the complete expression.
  4. So when a person says “wa’l-salaam,” what he or she means is “wa’l-salaamu ‘alaykum.” But if the person sending the letter writes “wa’l-salaamu ‘alayka” or “wa’l-salaamu ‘alaykum” at the end, this is better.

Umar ibn al-Khattaab ended his letter to the qaadi Shurayh with the words “wa’l-salaamu ‘alayka” and ‘Umar ibn ‘Abd al-‘Azeez ended his letter to one of his workers in the same way, Ibn Katheer reported in al-Bidaayah wa’l-Nihaayah from Ibn ‘Asaakir that Ziyaad ibn Abi Sufyaan sent Sa’eed ibn al-‘Aas gifts, money and a letter proposing marriage to his daughter.

When the gifts, money and letter arrived, read the letter, shared out the gifts among the people sitting with him, then wrote a nice, polite letter back to him in which he said: “In the name of Allaah, Most Gracious, Most Merciful. Allaah says: ‘Nay! Verily man does transgress all bounds (in disbelief and evil deeds, etc.), because he considers himself self-sufficient.’,

Wa’l-salaam.” However, the person sending the letter should greet the addressee with the complete phrase (“Al-salaamu alaykum”) at the beginning of the letter, as has been the habit of the Muslims from the time of the Prophet SAWS (peace and blessings of Allaah be upon him) until the present.

Does Islam allow fun?

Islamic sources on humour – Laughter, fun, and joking are permissible in Islam provided guidelines from the Quran and ahadith are followed. For humor to be in accordance with Islam, the joke should not be blasphemous and should be within the limits adab (manners).

Why can’t Muslims eat pork?

Dear Ali: Why is it haram to eat pork? YM, Dubai Dear YM: Your question brings up a very important issue. Well, in every culture you can find food that is taboo. In western societies, there are certain foods that are taboo, such as meat from horses, cats and dogs.

  1. However, in some parts of east Asia these aren’t considered taboo.
  2. To some Indians, cow meat is a taboo due to their belief that the cow is a holy animal.
  3. And for us in the UAE, pork is taboo based on Islamic laws like in many other Arab nations.
  4. The main reason pork is forbidden for Muslims is because it says in the Holy Quran that some food is allowed, while others are explicitly declared haram, which means forbidden.

And pork is one of those forbidden foods. However, there is an exception that is written in the Holy Quran as well where it states that you can eat it if you are starving and there is nothing else to eat but pork. This is also in accordance with the Jewish faith, according to their laws and traditions of eating kosher meat.

  • Pork is not dirty but rather regarded as impure, unhealthy and harmful for humans due to the fats, toxins and bacteria it contains and the way the pig spends its life rolling around in mud and its own excrement.
  • The specific aspect that pork is unhealthy has even been proven by scientists, such as Hans-Heinrich Reckeweg, who argued that western populations who eat pork carry more diseases than other populations who do not eat pork.
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Processed pork can also be found in many other foods in the form of gelatin. And treatments such as radiation, which supposedly kills bacteria, might seem to make pork “cleaner” but the fact remains that the meat still comes from an animal Muslims are forbidden to eat.

Muslims living in western societies often face a challenge with this issue because they have a harder time finding halal meat and determining if animals have been slaughtered in an Islamic way, or if the food they buy contains any processed pork. We live in a Muslim country that holds on to its religious laws but at the same time wants to offer a variety of international products and foods to attract our culturally diverse population.

Therefore, while it’s not easy to find pork, most hotels serve it. So, if you decide to eat pork, that is up to you. Dear Ali: What is the best way to avoid misunderstandings between me and my Emirati co-workers when it comes to bringing a cultural project further? TA, Al Ain Dear TA: Misunderstandings can happen no matter whom you work with.

  • Whenever misunderstandings happen, there are always two sides of the story and the way you react to it can easily make matters worse.
  • Cultural projects, in particular, should be about cultural exchange between everyone involved.
  • I recommend you to be honest and directly approach your Emirati co-workers, explain to them the concerns you have and I am sure they will take them seriously.

At the same time, give them a chance to explain their side of the story. Such a respectful dialogue would be a good start to avoid these things happening in the future. Now, if you still feel misunderstood, then maybe try to focus on your common goals for this particular project instead of letting such misunderstandings interfere.

  1. That should help the project to continue successfully, because recognising the “common ground” is the basis for any relationship – be it with your employer, your co-worker, your spouse or your friend – to develop in a positive way.
  2. At the end, remember it’s not just about what you say, but how you say it.

Ali Al Saloom is a cultural adviser and public speaker from the UAE. Follow @AskAli on Twitter, and visit www.ask-ali.com to ask him a question and to find his guidebooks to the UAE, priced at Dh50. The Arts Edit A guide to arts and culture from a Middle Eastern perspective By signing up, I agree to The National’s privacy policy

Can Muslims have milk?

The Muslim diet Most people are aware that Muslims have certain dietary restrictions, but they are not quite sure what they are. Most know that the consumption of pork and alcohol are prohibited, but beyond that little else is known to the general populace. When beginning to explore Muslim dietary laws one should not begin with the restrictions, but later, what is permitted to the faithful, for that by far outweighs the restrictions.

In the Qur’an it states: “Oh mankind! Eat of what is permissible and good on the earth, and do not follow in the footsteps of satan; truly; he is an open adversary to you.” (2:168) God’s intention is not to deprive Muslims of food or to limit their nutrition. On the contrary, God’s laws regarding food restrictions is to insure that Muslims consume what is good and not what is harmful.

Food can be divided into several categories, halal, that which is permitted to eat, haram, that which is forbidden to eat, makrooh, that which is doubtful and mash-booh, that which is suspect. Halal, that which is permitted, is good for us and we should partake of halal foods.

  1. The milk group is a halal group of foods.
  2. Milk, cheese, yogurt and butter can all be eaten.
  3. Fruits and vegetables are also considered halal unless they are known to be poisonous.
  4. Vegetables may be pickled in brine or vinegar, but it cannot be fermented as ft gives an alcohol content to the food and this is not permitted.

Cereals axe also considered halal. All grains and bread products are considered – edible. The meat group falls into two categories, halal and haram depending on the type of meat and how it was handled. Amongst the halal or permitted meats are fish and anything taken from the sea, unless it is poisonous.

  1. The only land animal mentioned specifically by name to be prohibited is the pig.
  2. The Qur’an states: “Oh you who believe! Eat of the good things that we have provided for you, and be thankful to Allah if it is he alone you worship.
  3. Indeed, what He has forbidden to you is the flesh of dead animals and blood and the flesh of swine, and that, which has been sacrificed to anyone other than Allah.

But if one is compelled by necessity, neither craving nor transgressing, there is no sin on him; indeed, Allah is Forgiving, Merciful”. Pork is forbidden for numerous reasons, most of them health related. It has been found microbial evidence that there are a number of parasites and bacteria that live in swine flesh that when eaten can transmit disease to people.

Among them are round worms, tape worms, hook worms, fasciolopsis buskin, paragonimus, clonoclus senesis and erysipelthix rhnsiplathius. Some of the diseases that these parasites may cause are dysentery, trichinosis, jaundice, pneumonia, intestinal obstruction, acute pancreatitis, enlargement of the liver, emaciation, typhoid, high fevers, retarded growth development in children, spontaneous abortion and sterility.

This is reason enough not to eat an unclean animal, however, “Since the pig relishes filth and offal, its meat is repugnant to persons of decent taste.” Although swine are the only animal mentioned specifically in the Qur’an that is forbidden to eat, there are other meats that are considered haram as well.

Among these are animals that were not slaughtered correctly. Animals that have been killed in the following way may not be eaten by Muslims: 1. Strangulation – Any animal that has been killed by garroting or by suffocation my not be consumed.2. Falling – Any animal that dies as a result of a fall into a gully or ravine may not be eaten.3.

Beating – Any animal that has been beaten to death by a blunt instrument may not be consumed.4. Found Dead – Any animal already found dead may not be eaten. The latter restriction stems from common sense. If a dead animal is found it may have died from disease.

If the disease killed the animal, then the disease was harmful and it still may be in the flesh of the dead animal. Therefore, to partake of it one might harm themselves and this is clearly not advisable so it is better to leave this meat uneaten. Other reasons not to eat an animal already found dead include that by observing this prohibition the carrion left behind will be providing food to other wild animals and birds.

This prohibition helps to encourage the owner of the animal to care for him and keep him well nourished or to slaughter it mercifully if needed for food. And finally, the eating of carrion is repugnant to civilized people. The other laws stem from God’s concern for animals as living creatures.

It is God’s wish that we care for what he provides to us. If he provides us with cattle, sheep or goats we have certainly not cared for them well if they have died by falling into a ravine or by having been gored to death by another animal. Additionally, we have not been kind to any animal if when we need it for food we kill it by strangling it or beating it to death.

Not mentioned in the Qur’an is the killing of animals by electric shock. This practice of killing animals has become popular with today’s meat packing industry, as it is an efficient method for the worker to use. Yet, Muslims disdain this method because it is painful to the animal and because this method of killing does not allow blood to drain from the carcass and it coagulates inside instead.

This taints the meat. The correct way to slaughter an animal is to say the name of God aloud and to face Mecca when performing the act. The animal should not be hungry or thirsty at the time and the knife should not be sharpened in front of the animal. This is to not cause undue stress to the animal and to show respect to another one of God’s creatures.

The slaughter must also be done by a Muslim. When done the knife should be stuck in the hollow of the neck or by the cutting of the throat. This is the quickest way of death with the least amount of pain to the animal. Additionally, the animal should continue to be treated with respect after it dies.

  1. Its neck should not be broken and it should not be skinned or cut open until the carcass is allowed to cool.
  2. The blood must be completely drained from the carcass and the carcass should also be washed with clean water.
  3. Meat sacrificed it idols is forbidden, but meat slaughtered by Jews and Christians is permitted if done humanely.

As one cannot be sure how the meat in large supermarkets has been processed, many Muslims still prefer to shop at local butchers where meat has been slaughtered according to religious practice. Alcohol and drugs for recreational and not medical purposes are considered forbidden, or haram.

In the Qur’an it states: “You who believe! Intoxicants and gambling, idols and raffles are only a filthy work of satan, turn aside from them so that you may prosper. Satan only wants to stir up enmity and jealousy among you by means of intoxicants and gambling, and to hinder you from remembering God, and from praying; so will you not abstain?” (5: 90 – 91) Much has been written about how alcoholism and drug abuse as of late.

One need not look far to see what alcohol and drug abuse have done to the individual and to society. One need only go to a daily newspaper or to watch the nightly news to see how these drugs affect today’s society. Additionally, alcohol causes ulcers, stomach cancer, liver ailments and digestive and neurological disorders.

  • As Muslims strive to consume what is good and abstain from what is harmful, alcohol and non-medical drug consumption is prohibited.
  • Additionally, money spent on these items is wasted because it is not spent on wholesome food and a person who is intoxicated and does not act in his right mind cannot be respected.

Abbdullah ibn Umar, a son of the second caliph of Islam reported that the Prophet Muhammad “Alcoholic beverages are the mother of abomination and filth.” The Prophet said that, “liquor is the mother of many evils; and it is the most shameful of evils; anyone who drinks liquor will neglect prayer, and many will commit incestuous offenses.” While it is not our intention to spell out all the physical perils of liquor and drug addiction, as there are a host of books published on each subject, we would like to stress how much alcohol is hated in the Muslim community.

  • Reasons to be amongst that Muslims shun the consumption of alcohol :
  • Alcohol is considered to be an abomination.
  • Alcohol is Part of Satan’s handiwork.
  • Drinking alcohol generates enmity and hatred among people.
  • Alcohol prevents people from remembering God.

Alcohol prevents and/or delays Muslims from performing their daily prayers. Even if they pray they will not understand the meaning and significance of what they are doing and saying.

  1. Those who drink will be denied paradise.
  2. Those who drink alcohol are considered by Islam to be similar to those who worship idols, which is totally prohibited in Islam.
  3. When a person drinks alcohol he is not considered to be a believer.
  4. Alcohol is the mother of all evils in society.
  5. Muslims believe that the prophets of God did not taste alcoholic beverages and that alcohol was prohibited in the original scriptures of divinely revealed religions.
  6. Alcoholic beverages have some benefits, but sin and harm resulting from their consumption are far greater than their benefits.
  7. Alcohol brings God’s (Allah’s) curse down on those who drink it, as well as those who plant or cultivate its raw materials, produce, sell or deal with it, and those who participate in drinking parties.
  8. Alcohol is responsible for a large number of road accidents.
  9. Alcohol is the cause of many broken families.
  10. Under the influence of alcohol, more homicide, rape and other offenses are committed.

Alcohol in any form is considered wrong and should be avoided, even in medicine. It was said that once the wife of the Prophet Muhammad, Umm Salama gave heir daughter some wine when she fell ill. The Prophet became furious with her and told her that God did not create illness so that Muslims could cure themselves with what is haram.

In today’s world, many over-the-counter flu and cold remedies contain alcohol in their ingredients. One must be careful to read the label of such products to make sure that what they are purchasing is not Haram, for using such a product would be just as forbidden as the consumption of alcohol itself for medicinal purposes, i.e.

hot toddy. As alcohol does not cure an ill it should not be used to mask or deaden the pain of an illness. The only exception to this that might be made is when all of the following conditions are met: 1. The Patient’s life is endangered if he does not take the medication.2.

No alternative medication made from entirely halal sources is available 3. The medication is prescribed by a Muslim physician who is knowledgeable as well as God fearing.” Up to this point halal, that which is permitted and haram that which is not permitted has been discussed, yet, the terms makrooh and mash-booh have not been examine.

Makrooh is an Arabic word that means discouraged. Food that falls into this category is permitted because it has not been specifically designated as haram, but the food is not clearly beneficial either so it cannot be considered halal. A person who partakes of makrooh substances may be blamed for it on the day of judgement, but they may not be penalized for its consumption.

  1. A person should therefore strive to abstain from food or sustenance that are considered Makrooh as well as what has already been described as haram.
  2. Examples of makrooh items are: coffee, teas and any soft-drinks containing caffeine, stimulants, depressants.
  3. All these substances can cause dependency and are not recommended for ” reason.

Tobacco is also not recommended for the same reason. Garlic and onions are considered makrooh on Friday because they may cause bad breath. Since Friday is the day of Juma, or congregational prayer, food substances that might cause bad breath should be avoided on this day as not to offend others during prayer.

  • Mash-booh is an Arabic word that means suspected.
  • Items considered suspected when a person does not know if they are halal or haram.
  • Each person must try their best to make a decision about such a food product.
  • A good Muslim avoids things that are considered mash-booh.
  • In the past, it was easier for Muslims to distinguish between haram and halal foods and there were very few foods that fell into the makrooh or mash-booh categories.

This is because food was made with natural products that were easily identified. Today, especially in the western countries this is not the case. Take a package of bread and read the ingredients listed and try to figure out what they all are. Many other canned, frozen and microwaveable products contain dozens of preservatives.

Therefore, it is necessary for Muslims to read food ingredient labels closely as many of today’s food products should be considered mash-booh, or suspect until one is sure that all the ingredients inside are halal. If one pays attention to what is written on product labels, one can better decide if the food product should be considered halal or haram.

Items mentioned on a label that should be considered to make the product haram are: cholesterol, as it is a type of fat always of animal origin and one cannot be sure that the animal was not a pig or if it was other meat, if it was slaughtered correctly.

Shortening for the same reason, unless it states that vegetable shortening is 100% pure, other wise vegetable shortenings may contain up to 10% animal fat. Lard is always haram because it comes from pigs. Gelatin (Jello) is Haram as it is made from animal, mainly pork products. Pepsin is forbidden because it is made from the gastric juices of pig’s stomachs.

One should be careful, as pepsin is usually not labeled as an animal product. Rennen, sometimes called rennet, is considered haram for the same reason. It is a product usually used in cheese for curdling the milk. Substances that should be considered makrooh, or discouraged are: artificial sweeteners, cyclamates, saccharine and aspartame; as they have nor caloric value.

  • Coloring additives are also discouraged for the same reason.
  • Caffeine is makrooh because it is a stimulant and has addictive qualities.
  • Diuretics should be considered makrooh, unless they are used for strictly medicinal purposes.
  • Nitrates, sometimes called nitrites, that are used as preservatives are discouraged as is phosphoric acid, a product used in soft drinks is known to cause tooth decay.
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Other than reading the labels of food products for ingredients, Muslims should also check the expiration date on the label to make sure it is fresh.

  • Sakr encourage Muslims to practice the following alternatives to insure that their diet remains halal :
  • Include vegetables in every meal.
  • Use fruits as deserts instead of cakes or pies.

Use fresh juices instead of preserved ones. Fresh juices are better than soft drinks. Use herbal teas instead of coffee and tea. Fresh foods are better than frozen foods. Frozen foods are better than canned foods. Finally, canned foods are better than dried foods.

  1. The use of the microwave oven is nutritionally a very good method.
  2. Look for spring water, mountain natural water, and even hard water instead of soft water.
  3. Whenever possible, uses honey instead of sugar and use brown instead of white sugar.
  4. Use whole cereal grains instead of refined ones.
  5. Use brown breads instead of white.
  6. Use whole flour instead of bleached.
  7. Use brown rice instead of polished (white) rice.
  8. Look for “Zabiha” meat and Zabiha products in all foods.
  9. Use plant jello and pectin and not animal ones.
  10. Use microbial yeast instead of brewer’s yeast.
  11. Look for microbial renin or rennet or plant enzymes instead of animal ones.
  12. Look for natural flavorings, colorings and preservatives instead of synthetic ones.
  13. If people are still in doubt about what is in a food product they should write the food industries and ask.
  14. People should also check references and talk to specialists about these food products before jumping to conclusions about judging a food product as Halal or Harem if they are not sure.

And finally, they should lobby the food industry about their dietary concerns on products so that the food companies can be aware of consumer demand. If Muslims pay attention to the type of food that they put into their bodies, they will insure that they lead healthy fives. : The Muslim diet

What are the 3 worst sins in Islam?

Major sins: Al-Kaba’ir – The most heinous sins in Islam are known as al-Kaba’ir ( Arabic : كبيرة ) which translates to the great or major one. Some authors use the term enormity. While every sin is seen as an offense to Allah, the al-Kaba’ir are the gravest of the offenses.

Allah’s power is thought to be only eclipsed by his mercy and thus minor or small sins ( al-sagha’ir ), are tacitly understood to be forgiven after repentance. Not every sin is equal however and some are thought to be more spiritually hurting than others. The greatest of the sins described as al-Kaba’ir is the association of others with Allah or Shirk,

Hadiths differ as to how many major sins there are. Different hadith list three, four, or seven major sins. In contrasting major sins with minor sins, the eighth-century Shafi’i scholar Al-Dhahabi found the hadith collections of Sahih al-Bukhari and Muslim ibn al-Hajjaj listed seven major sins.

Ibn Ḥajar al-Haythamī (d.974/1567) found 467 major sins, and “often-quoted definition attributed” to ” companion of the prophet ” and mufassir Abd Allah ibn Abbas (d.68/686–8), states that a major sin is “everything for which God has prescribed a fixed punishment ( ḥadd ) in this world and the Fire in the hereafter”, bringing the number closer to seventy major sins.

Some of the major or al-Kaba’ir sins in Islam are as follows:

  1. Shirk (reverence due Allah directed toward those other than Allah );
  2. Committing murder (taking away someone’s life);
  3. Consuming the property of an orphan placed in one’s care;
  4. Taking or paying interest ( riba )
  5. witchcraft
  6. Theft
  7. Harassment of parents
  8. Leaving off the five daily prayers ( Salah );
  9. Not paying the minimum amount of Zakat when the person is required to do so;
  10. Not fasting on the days of Ramadan (without a valid reason such as medical, traveling, too young, too old, etc.);
  11. Never having performed Hajj to the holy city of Mecca (within one’s lifetime) while being financially able to do so (as per the Qur’an 3:97);
  12. Cutting off the ties of relationships; (choosing to never speak to one’s parents for example and not forgive them, as all are human and make mistakes.)
  13. Homosexual acts ;
  14. Committing zina ( adultery and/or fornication );
  15. Falsely Accused of zina
  16. Using intoxicants ( khamr ), such as alcohol, or any other mind-altering drugs or harmful substances. (To harm one’s body is considered sinful).
  17. gambling
  18. Lying on religion, i.e.: lying on Allah (God), Muhammad, Jesus or any of God’s prophets or creations except to prevent harm to others or dissent in the community.
  19. Oppression
  20. Suicide

Good deeds in Islam include:

  1. Enjoining right;
  2. Forbidding evil;
  3. Kindness to all others;
  4. Planting trees and preserving the environment;
  5. Not hunting animals except for food;
  6. Never harming an animal;
  7. Kindness to parents; with specific emphasis placed on kindness to one’s mother;
  8. Forgiving wrongs and apologizing and seeking forgiveness from those a Muslim has wronged;
  9. To right one’s wrongs;
  10. Pick up harmful things from the road to prevent them from harming others;
  11. To respect members of all religions;
  12. To raise an orphan and feed the needy;

These references do not constitute all major sins in Islam or the extensive list of good deeds. There are other fifty-four other notable major sins and countless good deeds. Even the smallest act of kindness such as a friendly word or a smile is considered a good deed and rewardable kind act.

Some within this list also represent the opinions of particular scholars and so they do not perfectly represent Islam. Islam encourages all of mankind to work to do good deeds every day and to avoid bad deeds/sins, to be the best they can be. Although many of the ideas for what is unacceptable overlap, the seven major sins of Islam differs from the seven deadly sins of Christianity.

The Islamic sins refer more to specific undesirable behavior rather than to the general negative characteristics or actions of the cardinal Christian sins. Despite the similar names, the seven main sins in Islam are more comparable to the Ten Commandments rather than the seven deadly sins.

They both provide the bottom line for believers in terms of what is acceptable behavior in the faith. The actions themselves differ most of the major crimes in Islam relate to subservience to Allah. Any form of polytheism is seen to be the most severe offense in the religion and all of the other transgressions are in some form of association with Allah.

Witchcraft, for example, is the taking on of supernatural powers in order to make the practitioner a being above the normal human. This challenges the power of Allah as the person in question has superseded their mortal position to become something greater and akin to a god.

  1. The same can be said of murder, as ultimately the power to decide who shall live and die is believed to belong solely to Allah.
  2. Life is thought to be a gift from Allah and the unjust taking of life is a severe spiritual offense, as it is not only seen as morally wrong but also as an affront to God.
  3. In addition to what Muslim scholars agree are the principal seven sins, the idea exists that the major sins extend far past the seven.

These additional transgressions, potentially up to seventy, are not universally settled upon nor are they explicitly stated in the Qur’an, however they are thought to be implied by the text. The supplementary sins as a whole lack the spiritual gravity of the original seven and include things such as drinking alcohol and eavesdropping.

Does Islam have 7 sins?

3. Killing – Killing a soul whom Allah has forbidden us to kill. This is a serious crime of which Allah says (interpretation of the meaning): “And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him.” Killing a soul, or murder, is one of the most serious of crimes, but it is a major sin of a lesser degree than shirk (associating others with Allah).

  1. It is a major sin like fornication/adultery, theft and so on.
  2. The one who does that is not a disbeliever unless he regards it as permissible to do that.
  3. Hence Allah, may He be glorified, says concerning him: “And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the Wrath and the Curse of Allah are upon him, and a great punishment is prepared for him.” He will abide in that punishment forever if he regards it as permissible; if he does not regard it as permissible, he will abide therein for a long time, but it will come to an end.

The stay of the sinners (among the Muslims) in Hell will be lengthy, but it will have an end. As for the disbelievers, their stay will have no end. The Prophet (blessings and peace of Allah be upon him) said: “Avoid the seven sins that doom a person to Hell.” We said: What are they, O Messenger of Allah? He said: “Associating others with Allah (shirk); witchcraft; killing a soul whom Allah has forbidden us to kill, except in cases dictated by Islamic law” Cases dictated by Islamic law include execution of the previously married adulterer, by stoning; execution of a person who kills another, when both are of equal standing; execution in cases where there is a legitimate reason for executing the criminal, such as banditry, in which the criminal tries to harm travellers by seizing their wealth on the road, or beating them or killing them – he is to be executed because of his great evil.

Can Muslims marry non Muslims?

What Does Haram Mean Two experts taking oath before testifying for the Petitioner of case No.24/PUU-XX/2022 at the material judicial review hearing of Law No.1 of 1974 on Marriage, Monday (6/27/2021). Photo by Humas MK. Tuesday, June 28, 2022 | 10:41 WIB JAKARTA, Public Relations—Various provisions contained in the Universal Declaration of Human Rights (UDHR) ; various international treaties on civil rights, political rights, economic, social, cultural rights; as well as various conventions that eliminate discrimination against women clearly give rights and freedoms to both men and women to marry and form a family without any restrictions based on religion, ethnicity, or other social statuses.

One of the legal bases is Article 16 paragraph (1) of the UDHR, which reads, “Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.” Another relevant legal basis is Article 23 paragraph (2) of the International Covenant on Civil and Political Rights (ICCPR), which reads, “The right of men and women of marriageable age to marry and to found a family shall be recognized.” The statement was made by Usman Hamid, an expert presented by the Petitioner of the material judicial review of Law No.1 of 1974 on Marriage as amended by Law No.16 of 2019 on the Amendment to Law No.1 of 1974 on Marriage on Monday.

June 27, 2022. At the plenary hearing for case No.24/PUU-XIX/2022 presided over by Deputy Chief Justice Aswanto and seven other constitutional justices, Usman explained interfaith marriage in the eyes of international human rights law and Islamic law.

  • He said human rights organizations across the world, including NGOs such as Amnesty International, believe the right to marry and to found a family to be part of human rights.
  • When examining disputes between citizens and UN member states on marriage, the UN Human Rights Committee has declared that there should be no doubt about allowing interfaith marriage in those cases.

Also read: Failed to Have Interfaith Marriage, Citizen Challenges Marriage Law Different Treatment or Discrimination Usman then talked about the interpretation of interfaith marriage in Islamic law practices and international human rights laws. Unlike international laws that allow interfaith marriage, in Islamic law there are general consensus on prohibition against it.

  1. There is a general consensus among Sunni and Shia fiqh experts that Surah Al-Baqarah 221 and Surat Al‑Mumtahanah 10 ban Muslim women from marrying non-Muslim men.
  2. This consensus is still standing strong.
  3. On the other hand, the Quran allows Muslim men to marry non-Muslim women (“People of the Book”).
  4. In the eye of international laws, such a provision will be deemed discriminatory.

At glance, it seems a different treatment, but clearly there is an element of discrimination. The simple question is why Muslim men can marry non-Muslin women while Muslim women cannot marry non-Muslim men? Where is the equality of rights?” he said. Usman explained that the Human Rights Committee had stressed that in the event that the right to marry is limited by legal norms or that women of any one religion is prohibited from marrying an atheist or a man of a different religion, the state must provide information on such rights and practices.

The state must also take the steps to eliminate such practices and provisions. “So, although the Human Rights Committee’s stance is clear—that states that restrict rights to marry immediately take the steps to eliminate such provisions or practices—in practice, it is not easy because the issue not only lies in interpretation, but in norms,” he explained.

Also read: Petitioner of Provision on Interfaith Marriage Reduces Object Usman explained that international laws guarantees equal rights between men and women in marriage. Prohibition against interfaith marriage may be linked to the concern of the low standing of women in patriarchal society in Prophet Muhammad’s era, where access to education and economy for women was heavily restricted, when Islam was a new religion, weak due to the low number of adherents.

  • So, when Muslim women married non-Muslim men, there was a general assumption that there would be a great possibility for the wife to convert, because at the time women would submit to the husbands.
  • That was thought to have reduced the already low number of Muslims at the time,” he added.
  • However, he argued, today there have been new traditions that protect women’s rights and freedoms in Indonesia or other democracies.

These countries provide clear guarantee to both Muslim and non-Muslim women as well as men to access education and the economy while maintaining their religions and faiths even in interfaith marriage. Also read: House’s and Govt’s Stance on Interfaith Marriage Religion and Pluralism At the hearing, the Petitioner also presented an expert of social psychology, Risa Permanadeli.

  • Risa asserted that religion is one of the variables of change and (supposedly) makes Indonesia more open.
  • In addition, religion must be dynamic because it represents the intelligence of the nation, who dares to face the changing times.
  • So, pluralism in Indonesian society remains part of the identity of the nation,” she explained.

She further revealed that she held her view after observing the way of thinking of heterogenous modern society, which consists of a mixture of elements of life that move people to change, including in Indonesia. Risa urged everyone to realize the basic foundation of a very heterogeneous nation so they would understand that it is vulnerable to social problems.

  1. Also read: Indonesian Ulema Council Requests Court to Reject Interfaith Marriage The case No.24/PUU-XIX/2022 was filed by E.
  2. Ramos Petege, a Catholic who had intended to marry a Muslim woman.
  3. The union fell through because interfaith marriage was not accommodated by the Marriage Law.
  4. Consequently, the Petitioner’s constitutional rights were harmed.

He also felt harmed from losing freedom of religion and faith because if he wishes to have an interfaith marriage, either the bride or the groom will be coerced to convert. In addition, he also lost his freedom to have offspring by forming a family based on free will.

The Petitioner challenges Article 2 paragraphs (1) and (2) as well as Article 8 letter f of the Marriage Law, which he believes contradict Article 28D paragraph (1) and Article 29 paragraphs (1) and (2) of the 1945 Constitution. Article 2 paragraph (1) of the Marriage Law reads, ” A marriage shall be legitimate, if it has been performed according to the laws of the respective religions and beliefs of the parties concerned,” Article 2 paragraph (2) reads, ” Each marriage shall be registered according to the regulations of the legislation,” Meanwhile, Article 8 letter f reads, ” have a relationship that, by religion or other statutory regulations, are forbidden to marry,” Writer : Sri Pujianti Editor : Nur R.

PR : Raisa Ayuditha Translator : Yuniar Widiastuti (NL) Translation uploaded on 6/28/2022 13:14 WIB Disclaimer: The original version of the news is in Indonesian. In case of any differences between the English and the Indonesian versions, the Indonesian version will prevail.

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Why Muslims can’t touch dogs?

Want to Touch a Dog? In Malaysia, It’s a Delicate Subject (Published 2014) What Does Haram Mean Holding a dog at “I Want to Touch a Dog,” an event organized to help Malaysians break down perceptions of dogs. Credit. Najjua Zulkefli/The Malaysian Insider KUALA LUMPUR, Malaysia — When he organized a get-together for dog lovers and their canine-averse neighbors, Syed Azmi Alhabshi thought he was doing a public service.

But after hundreds of people showed up to the event, billed as “I Want to Touch a Dog” on Facebook, and when pictures started circulating on the Internet of Muslim women in head scarves happily hugging dogs, Mr. Syed Azmi became an unwitting protagonist in the latest chapter of ‘s culture wars. In the week since the event, Mr.

Syed Azmi, a pharmacist, has received more than 3,000 messages on his phone, many of them hateful and a dozen of them threatening physical harm. The police advised him to stay at home. Malaysia’s Muslim leaders, who cite Islamic scriptures stating that dogs are unclean, lashed out at him in the news media.

Over the past two weeks, Muslim leaders in Malaysia have denounced Halloween as a “planned attack” on Islam and Oktoberfest parties as a public vice “the same as mass-promoted adultery.”The culture wars have waxed and waned in multicultural Malaysia in recent years as conservative Muslim groups have pushed back against what they describe as libidinous and ungodly Western influences in a country that has rapidly modernized and become more cosmopolitan.The dispute over touching dogs has underlined the fault lines in what has increasingly become a country polarized between members of the Malay majority, who are overwhelmingly Muslim, and ethnic Chinese, Indians and other minorities, who are typically Christian, Hindu, Sikh and Buddhist.The dog controversy joins the decades-old disputes over the availability of pork, the imbibing of alcohol and the pressure on Muslim women to wear conservative clothing.Although many Muslims in other countries do not view touching dogs as forbidden, conservative Islamic groups here say the Shafie school of Islamic jurisprudence that they follow views dogs as unclean and requires the faithful to undergo a ritualistic wash if they come into contact with canines.

The Malaysian authorities described the “I Want to Touch a Dog” event as an offense to Islam. Othman Mustapha, the director general of the federal Islamic Development Department, which has the official mission of protecting the “purity of faith,” said the event was a challenge to the authority of religious leaders.

The religious authorities in Malaysia have the power to crack down on practices they view as going against Islam, but Muslim law is selectively enforced and highly politicized. Many Malaysian Muslims own dogs, drink alcohol in public and have very westernized lifestyles. Criticism of the dog event has led to a backlash by a small but vocal group of moderate Muslims in the country who view the strictures of the religious authorities as oppressive.

“All we are getting these days is how to hate an ever-growing list of people and things,” Marina Mahathir, the daughter of a former prime minister and a leading liberal voice, wrote in a newspaper column published last week. “How much energy are we to spend on hate? And how does hating anything and everything make us happy and better Muslims?” Mr.

  1. Syed Azmi, the pharmacist, said he thought he had his bases covered.
  2. Before the event, he contacted and received acknowledgment from the state religious authorities.
  3. He also invited an Islamic scholar who showed Muslims how to conduct the ritual washing after they had touched the dogs.
  4. I expected it to be in the news, but not to the point where people would get so angry,” said Mr.

Syed Azmi, who is Muslim. A version of this article appears in print on, Section A, Page 4 of the New York edition with the headline: Want to Touch a Dog? In Malaysia, It’s a Delicate Subject, | | : Want to Touch a Dog? In Malaysia, It’s a Delicate Subject (Published 2014)

Why do dogs cry at night in Islam?

Dogs howl during the Azaan because according to one of the ahadith, meaning of which is somewhat like: >> and it’s kinda believed that dogs can see the devil/ satan, so they bark/howl when they

What are the rules of being haram?

Discussion and Activities
Beliefs and Daily Lives of Muslims Beliefs of Muslims Major Practices/Duties of Muslims Daily Life of Muslims Roles of Women in Islam
Islam Timeline

Islam teaches the importance of both belief and practice; one is insufficient without the other (except for some Sufis). The following six beliefs are those that are commonly held by Muslims, as laid out in the Quran and hadith. Six Major Beliefs

Belief in the Oneness of God : Muslims believe that God is the creator of all things, and that God is all-powerful and all-knowing. God has no offspring, no race, no gender, no body, and is unaffected by the characteristics of human life. Belief in the Angels of God : Muslims believe in angels, unseen beings who worship God and carry out God’s orders throughout the universe. The angel Gabriel brought the divine revelation to the prophets. Belief in the Books of God : Muslims believe that God revealed holy books or scriptures to a number of God’s messengers. These include the Quran (given to Muhammad), the Torah (given to Moses), the Gospel (given to Jesus), the Psalms (given to David), and the Scrolls (given to Abraham). Muslims believe that these earlier scriptures in their original form were divinely revealed, but that only the Quran remains as it was first revealed to the prophet Muhammad. Belief in the Prophets or Messengers of God : Muslims believe that God’s guidance has been revealed to humankind through specially appointed messengers, or prophets, throughout history, beginning with the first man, Adam, who is considered the first prophet. Twenty-five of these prophets are mentioned by name in the Quran, including Noah, Abraham, Moses, and Jesus. Muslims believe that Muhammad is the last in this line of prophets, sent for all humankind with the message of Islam. Belief in the Day of Judgment : Muslims believe that on the Day of Judgment, humans will be judged for their actions in this life; those who followed God’s guidance will be rewarded with paradise; those who rejected God’s guidance will be punished with hell. Belief in the Divine Decree : This article of faith addresses the question of God’s will. It can be expressed as the belief that everything is governed by divine decree, namely that whatever happens in one’s life is preordained, and that believers should respond to the good or bad that befalls them with thankfulness or patience. This concept does not negate the concept of “free will;” since humans do not have prior knowledge of God’s decree, they do have freedom of choice.

Muslims are asked to put their beliefs into practice by performing certain acts of worship. As in all faiths, since adherence to religious obligations and practices is a matter of individual choice, some people are very strict in performing these duties, while others are not. The five pillars or acts of worship in Islam

The Declaration of Faith (shahada) : The first act of worship is the declaration that “There is no deity except God and Muhammad is the messenger of God.” Muslims repeat this statement many times a day during their prayers. If someone wants to become a Muslim, he or she makes this profession of faith as an entry into Islam. Prayer (salat) : Islam prescribes a brief prayer or ritual worship five times a day: at dawn, noon, late afternoon, sunset and night. Muslims perform ablution before prayer – a brief prescribed washing of the hands, mouth, nose, face, arms and feet. One may pray alone or in a group in any clean location, including a mosque. The Friday noon prayer is special to Muslims and is done in a mosque if possible. Muslims face in the direction of Mecca when they pray. Charity (zakat) : Muslims are required to give to the poor and needy. Islam prescribes an obligatory charity, known as zakat, based on two and a half percent of one’s income and wealth. In addition to this prescribed charity, Muslims are encouraged to give as much as they can in voluntary charity throughout the year. Fasting (sawm) : Muslims are required to fast from dawn to sunset during the month of Ramadan, the ninth month of the lunar calendar. People gather in the evenings for a festive breaking of the fast. When fasting, Muslims refrain from food, liquid, and sexual activity. During Ramadan, Muslims are also supposed to abstain from negative behaviors such as lying, gossip, petty arguments, and negative thoughts or behaviors, including getting angry. Muslims are required to start fasting when they reach puberty, although some younger children may also fast. People who are sick, traveling, menstruating, and pregnant or nursing may break their fast, but may make up the days later in the year. The elderly and people with disabilities are excused from fasting. Ramadan was the month in which the revelation of the Quran to Muhammad began. Therefore Muslims are encouraged to read the Quran during this month and often gather in the evenings in mosques to listen to recitations from the Quran. Eid al-Fitr (eed’ al fi’-ter), or the “Festival of the Fast-Breaking,” one of the major Muslim holidays, celebrates the completion of the Ramadan fast and occurs on the first day of the month after Ramadan. This is a day of celebration, prayers, feasts and gift giving. Pilgrimage to Mecca (hajj) : Every Muslim is required to make the pilgrimage to Mecca, located in Saudi Arabia, once in their lifetime if financially and physically able. Mecca is home to the first house of worship of God, the Kaaba, said to have been built by the prophet Abraham and his son Ishmael. Muslims all over the world face towards the Kaaba when they pray. All outward symbols of rank and wealth are erased during the pilgrimage, as Muslim from every part of the globe come together for the purpose of worshipping God. Muslims who complete the pilgrimage are referred to as “Hajji” and greeted with great celebration and respect in their communities when they return. Eid al-Adha (eed’ al ad’-ha), or the “Festival of the Sacrifice,” is the second major holiday in Islam. It falls on the tenth day of the month at the conclusion of the pilgrimage, and is celebrated by all Muslims with special prayers, feasts, gifts and the sacrifice of an animal (usually a lamb or goat). The meat is distributed to relatives, friends and the needy.

Islam contains many rules for daily life and human relationships. The first source of these rules is the Quran and the second is the hadith or reports of the prophet Muhammad’s words or actions.

Prohibitions : In Islam, everything considered harmful either to the body, mind, soul or society is prohibited (haram), while whatever is beneficial is permissible (halal). Islam prohibits Muslims from consuming pork, alcohol or mind-altering drugs. Muslims are required to eat meat that is butchered and blessed in an Islamic way. This meat is called “halal.” Muslims are also prohibited from gambling, taking interest, fortune-telling, killing, lying, stealing, cheating, oppressing or abusing others, being greedy or stingy, engaging in sex outside of marriage, disrespecting parents, and mistreating relatives, orphans or neighbors. Role of clergy : There is no hierarchy of clergy in Islam, nor do Muslim religious leaders have the power to forgive people of their sins. Every individual has a direct relationship with God without any intermediary. There are religious leaders or scholars, called ulema, who have studied and are experts in different aspects of Islam, such as Sharia, hadith, or Quranic recitation. It is also important to note that there is not one Islamic authority; so there are differences among Muslim scholars. Conversion to Islam : Muslims are encouraged to share their faith with others. However, Muslims are told not to attack others’ beliefs or engage in conflicts or debates about matters of religion. There is no formal ceremony for conversion. People must merely believe in and recite the shahada to convert to Islam.

Contrary to how popular culture portrays Muslim women’s rights and privileges, Islam gives women many rights, including the right to inherit, to work outside the home, and to be educated. As in all cultures and communities, these rights are often violated.

Marriage : Since men and women are not supposed to date, parents arrange marriages in some Muslim countries. However, the ultimate decision lies with the prospective couple. In Western countries, prospective spouses usually meet in a family setting or a public place, and often choose their partner on their own, although they still seek the approval of their parents. Marriage in Islam is a mutual contract between a man and a woman to live together according to the teachings of Islam and to bring up their children in their faith. According to Islamic law, the man is completely responsible for taking care of his wife’s and children’s financial needs. A woman’s earnings are hers to spend as she chooses, although she may contribute to the expenses of the household if she wishes. Although Islam permits men to practice polygamy, it is an exception, not the norm, and carries the condition that a man must treat his wives equally. Since the Quran says that no man can treat more than one wife equally, many Muslims consider polygamy forbidden. Family Life : The family is considered extremely important in Islam. The Muslim family encompasses the entire circle of familial relationships, including in-laws. Obligations to parents and other relatives are strongly stressed. Extended family often live in the same house or neighborhood, and even when they do not, the family is quite close emotionally. Public Life : Muslim women are permitted to participate in all walks of life as long as their modesty is not affected. Muslim women have the right to be educated, work outside the home, and contribute to society. Because of the influence of mothers on their children, it becomes even more important that women be educated. Modesty : Both men and women are expected to present themselves in a manner that emphasizes modesty. Hijab or covering, for example, is so that women’s sexuality will not become a source of temptation or enter into their interactions with men. Many Muslim women view hijab as liberating them from the male gaze. Men are also required to behave and dress modestly. The dress varies for women and men from culture to culture, and according to individual beliefs. Relations between Men and Women : Islam requires that Muslim men and women observe modesty in their interactions. Muslim men and women should relate as brothers and sisters, and avoid any interaction that might lead to sexual or romantic activity prior to marriage. Although this prohibition is often affected by Westernized ideas, Islam requires that both men and women remain chaste until marriage.

What happens when you do haram?

Haram is an Arabic word meaning impermissible, illegal, or forbidden. For Muslims, the word Haram is specifically used to identify the practices, actions, and statements that are illegal and impermissible. A Muslim must at all times avoid the Haram, and constantly fight the temptation to engage in any kind of Haram.

  • When a Muslims commits something haram they will be sinning.
  • All sins are categorized into minor or major sins, depending on the severity of the action itself and the accompanying punishment.
  • Whenever a Muslim does something haram due to temptation, weakness, ignorance, or another reason, they should immediately repent and seek forgiveness from Allah (SWT) and avoid falling into this sin in the future.

The opposite of haram is halal, which refers to any action is permissible or allowed.

What is haram for a woman in Islam?

From Wikipedia, the free encyclopedia “Awrah” redirects here. For the related term, see Aurat, The intimate parts ( Arabic : عورة ‘awrah, Arabic : ستر, satr ) of the human body must, according to Islam, be covered by clothing. Exposing the intimate parts of the body is unlawful in Islam as the Quran instructs the covering of male and female genitals, and for adult females the breasts.

Is vaping halal or haram in Islam?

Vaping appears to be considered haram (forbidden by Islamic law) by most Islamic scholars. Even though the UK’s Office for Health Improvements and Disparities (formerly Public Health England) says vaping is ‘at least 95% less harmful than smoking’, it is considered haram because vaping is not entirely risk-free. Source: The Islamic Information website