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How to calculate namaz time?

“And they were not commanded but to serve Allah, being sincere to Him in obedience, and being upright, and to observe Prayer, and pay the Zakat. And that is the religion of the people of the right path.” (98.5) The public call to prayer is given at five specific times daily from minarets or mosques by the muezzin (from azan – “call to prayer”).

• Prayer times are determined by the position of the sun in the sky.
• The Muslim day begins with the sunset prayer, Mahgrib, followed by the evening prayer, Isha, which begins at nightfall.
• The last of the prayers to be regulated by the occurrence of twilight is the Fajr, beginning at daybreak.
• The Zuhr (noon prayer) and the Asr (afternoon prayer) are given by shadow-lengths.

The Zuhr is given shortly after the sun has passed its highest point, where shadow-length is at its shortest. The Asr is given when this shadow-length has doubled. A stick or a gnomon could be used to check this time, which varies with both location and the time of year.

• The traditional methods for identifying prayer times were based on folk astronomy, and often a simple gnomon or sundial was used by the muezzins during the day.
• Islamic scholars combined these traditions with more advanced knowledge of astronomy and mathematics to construct instruments and tables for determining and displaying prayer times.

Although only used by a minority of Muslims, instruments such as astrolabes and quadrants promoted both craftsmanship and scientific knowledge.

What is the last time to pray Fajr?

From Wikipedia, the free encyclopedia

Fajr prayer
Dawn on Corsica
Official name	صلاة الفجر، صلاة الصبح، صلاة الغداة
Also called	Dawn prayer
Observed by	Muslims
Type	Islamic
Significance	A Muslim prayer offered to God at the dawn hour of the morning.
Observances	Fajr nafl prayer (رغيبة الفجر)
Begins	Astronomical Dawn
Ends	Sunrise
Frequency	Daily
Related to	Salah, Qunut, Five Pillars of Islam

The Fajr prayer ( Arabic : صلاة الفجر ṣalāt al-fajr, “dawn prayer”) is the first of the five mandatory salah (Islamic prayer), to be performed anytime starting from the moment of dawn, but not after sunrise (at least 15 minutes before sunrise). The Isha prayer, which is the daily prayer directly before the Fajr prayer, usually does not take place after midnight (depending on location). are black-colored, and Fajr, Dhuhr and Isha are blue. See also archived here: https://web.archive.org/web/20200712071825/http://www.qul.org.au/prayertimes. (July 2020)”>better source needed ] The Fajr prayer is mentioned by name in the Quran at sura 24 ( An-Nur ) ayah 58. Inspired by the tafsir of the two hadiths that were transmitted on behalf of the Islamic prophet Muhammad, the worth of the Fajr daily prayer is explained as being God’s most-favoured prayer since others are asleep. It is also mentioned by the name in the first verse of a Sura that was named after it, Surat al-Fajr, During the Muslim holy month of Ramadan, the start of Fajr prayer time marks the beginning of the obligatory daily fasting ( sawm ). The five daily prayers collectively are one pillar of the Five Pillars of Islam, in Sunni Islam, and one of the ten Practices of the Religion ( Furū al-Dīn ) according to Shia Islam,

When to read namaz?

Every Muslim is obligated to pray five times a day – Fajr, Zuhr, Asr, Maghrib, and Isha. The prayer called Salah is prayed in the congregation every day at dawn, post noon, during the evening, at the evening, and at night. Here is all you need to know about the Muslim prayer. – Agencies More than one and a half billion Muslims across the globe are obligated to participate in the ‘ Salah ‘ or the daily five prayers. The obligatory prayers are spread throughout the day, beginning before dawn to and ending early at night. Here’s all you need to know about the Muslim prayers: What is Salah? Salah is a ritual taught by the Noble Prophet of Islam, where a Muslim faces the direction of the Holy Kaaba in Makkah al Mukarrama (Mecca).

1st Prayer – Fajr: The time for the Fajr salah begins at dawn and ends at sunrise. The se 2nd Prayer – Zuhr: The time for the Zuhr salah starts post-noon and ends at the beginning of the last part of the afternoon.3rd Prayer – Asr: The time for the Asr salah begins during the later part of the afternoon and ends just before sunset. 4th Prayer – Maghrib: The time of the Maghrib salah begins at sunset and ends when the night begins.5th Prayer – Isha: The Isha salah begins at night and ends just before dawn.

Why do Muslims Pray Five Times a Day? Muslims are obligated to follow the Holy Qur’an’s commands and the Noble Prophet’s teaching. Praying five times was made mandatory following the Night Ascension when the Noble Prophet set on the night journey from Mecca to Jerusalem and then past the Seven Skies.

1. While in the Divine Presence of Allah, the Noble Prophet was commanded to inform the Muslims, Salah was made obligatory upon them.
2. Initially, 50 daily prayers were commanded, which were subsequently reduced to five on the advice of Prophet Moses to the Holy Apostle.
3. Therefore, Muslims pray five times a day to fulfill the obligation bestowed upon them by the command of Allah through His Holy Messenger,

Significance of the five daily prayers in the life of Muslims:

Submission to the Divine Will of Allah Fulfillment of religious duty Inculcation of moral values Teaching discipline to the youth Development of community Journey to spiritual upliftment

( Originally published on Sep 07, 2022 ) Disclaimer Statement: This content is authored by an external agency. The views expressed here are that of the respective authors/ entities and do not represent the views of Economic Times (ET). ET does not guarantee, vouch for or endorse any of its contents nor is responsible for them in any manner whatsoever.

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What is the duration of namaz?

What is the namaz ? – Salaah or namaz is an obligatory prayer performed by a practising Muslim five times a day. The namaz is performed early in the morning, afternoon, evening, near sunset and late evening. Each namaz lasts for between five to 10 minutes, and so cumulatively the prayers take up around 30 minutes in a day.

Muslims face towards the city of Mecca and specifically to the Ka’abah while offering namaz and this direction is called the qibla. The namaz is one of the five obligatory pillars of Islam, with the other four being faith in the oneness of God, performing charity, fasting in the Islamic month of Ramzan and undertaking a pilgrimage to Haj (Mecca) once in a lifetime.

“Through namaz, a Muslim is standing before the sight of Allah and in attendance, submitting to Allah’s will,” noted historian Rana Safvi told ThePrint. “Islam is all about submission to Allah’s will and namaz is a way when a Muslim considers herself closest to the lord.” According to the Quran, namaz can be performed at any clean place except bathrooms and graves.

The primary purpose of the mosque is to serve as a place where Muslims can come together for prayer, as praying together holds great importance in Islam. Women can’t offer namaz in a Mosque is a myth, Islam allows both men and women to offer namaz at the same place. However, the condition is that women should pray in separate safs or lines formed during praying.

“The biggest example of women praying in a mosque is when they go for Haj which is one of our five pillars. Men and Women pray in Masjid Nabuwi, the mosque of Prophet Mohammad,” said Mohammad Irfan, a Delhi-based Maulvi. “There is no segregation between them in Masjid Nabuwi while in other masjids across the world, women pray in separate enclosures.” Also read: Politics over namaz inside historic Taj mosque likely to survive beyond 2019

How long do you pray namaz?

Individuals may perform these prayers differently; some may combine certain prayers and perform these together at once. Similarly, some may take slightly longer or shorter to perform prayers. The recommended 10-15 minutes includes the act of purification (washing) required before prayer.

Can you pray Maghrib late?

From Wikipedia, the free encyclopedia

Maghrib prayer
Sunset in Mexico
Official name	صلاة المغرب
Also called	vespers
Observed by	Muslims
Type	Islamic
Significance	A Muslim prayer offered to God at the sunset hour of the day.
Observances	Sunnah prayers
Begins	Sunset /The moment when the redness of the east, which is found after sunset, disappears.
Ends	Dusk
Frequency	Daily
Related to	Salah, Wazifa, Five Pillars of Islam

Maghrib prayer at Masjid al-Haram in Saudi Arabia, The Maghrib prayer ( Arabic : صلاة المغرب ṣalāt al-maġrib, “vespers”) is the fourth of the five mandatory salah (Islamic prayer). According to Sunni Muslims, the period for Maghrib prayer starts just after sunset, following Asr prayer, and ends at the beginning of night, the start of the Isha prayer,

• As for Shia Muslims, since they allow Maghrib and Isha prayers to be performed one after another, the period for Maghrib prayer extends until the midnight.
• Except for the Hanafi school, however, Sunni Muslims are also permitted to combine Maghrib and Isha prayers if they are traveling and incapable of performing the prayers separately.

In this case, the period for Maghrib prayer extends from sunset to dawn, as with Shiites. Amongst Sunnis, Salafis allow the combining of two consecutive prayers ( Maghrib & Isha’a, Dhuhr & ‘Asr ) for a wide range of reasons; such as when various needs arise or due to any difficulty (taking precedence from Hanbali and Shafiite schools).

• The formal daily prayers of Islam comprise different numbers of units, called rakat,
• The Maghrib prayer has three obligatory ( fard ) rak’at and two sunnah and two non-obligatory nafls,
• The first two fard rak’ats are prayed aloud by the Imam in congregation (the person who misses the congregation and is offering prayer alone is not bound to speak the first two rak’ats aloud), and the third is prayed silently.

To be considered valid salat, the formal daily prayers must each be performed within their own prescribed time period. People with a legitimate reason have a longer period during which their prayers will be valid. The five daily prayers collectively are one pillar of the Five Pillars of Islam, in Sunni Islam, and one of the ten Practices of the Religion ( Furū al-Dīn ) according to Shia Islam,

Can I sleep after Fajr?

CONCLUSION: – No differences were detected in sleep architecture or daytime sleepiness in the consolidated and split-sleep schedules when the total sleep duration was maintained. Keywords: Consolidated sleep, daytime sleepiness, Fajr prayer, sleep architecture, split sleep Most people sleep continuously at night for 7 to 8 hours and stay awake during the day (consolidated sleep).

1. For various reasons, others split their sleep into two or more periods while maintaining the same total sleep duration.
2. A previous study in mammals demonstrated that consolidated sleep is necessary for proper waking performance.
3. However, some investigators have shown that split sleep may improve daytime function.

The first documented report of splitting sleep, published in 1897, reported that splitting sleep while maintaining the same sleep duration enhances the recuperative benefits. Subsequently, several studies reported that total sleep duration is the main determinant of the restorative function of sleep, as reflected by alertness and performance.

1. The sleep schedules of Muslims are influenced by prayer times.
2. Muslims have five obligatory prayers per day, and, because the first prayer ( Fajr ) is at dawn (approximately one and one-half hours before sunrise), they are obliged to wake up early on weekdays and weekends.
3. The last prayer ( Isha ) is in the evening, approximately two hours after sunset.

Summer nights have an earlier dawn and shorter nights, so Muslims may have less nighttime sleep during the summer. As a result, during the summer, some Muslims wake up to pray Fajr and stay awake for 30 to 45 minutes and then sleep until work time (split sleep), while others sleep continuously (consolidated sleep) until work time and pray the Fajr upon awakening.

Data on the effect of split sleep due to the Fajr prayer do not exist. However, some experimental studies have compared the effect of consolidated and split sleep on alertness and neurobehavioral function under controlled conditions. In most of those studies, published in the space and aviation literature and dealing with astronauts, the investigators assessed the daytime performance and cognitive function of the participants involved in the two sleep protocols.

In general, these previous studies have demonstrated that daytime performance and function depend on total sleep duration, independent of whether the sleep was consolidated or split. Some people think that interrupting sleep for the Fajr prayer and then going back to sleep disturbs their sleep quality, which may impair their daytime alertness.

Can we pray in dark?

Praise be to Allah. If the conditions of prayer are fulfilled and the essential parts or pillars of the prayer are completed, then the prayer is valid. Light is not an essential condition of prayer or an obligatory part of the prayer. But if the darkness is a cause of fear which disturbs a person to the point that he cannot have the necessary presence of mind and humility (khushoo’) in prayer, then it is makrooh for him to pray in the dark.

How long can I delay Fajr?

Time for Fajr prayer – We have stated in the answer to question no.9940 the times of the five daily prayers. The time for Fajr prayer lasts from the onset of the true dawn until the sun starts to rise. The Prophet (peace and blessings of Allah be upon him) said: “The time for Fajr prayer is from the breaking of dawn, so long as the sun has not started to rise.” (Narrated by Muslim, 612) If a person offers this prayer during this time, he has prayed on time.

1. Based on this, what is mentioned in the question about praying close to sunrise not being the right time is not correct.
2. Rather the time for Fajr prayer lasts until the sun begins to rise.
3. The questioner may be referring to some people who delay Fajr prayer until they are certain or think it most likely that the time for it has started.

This is due to what is said about mistakes about the time of Fajr in the timetables that are currently available. But this mistake is not so serious, rather some scholars have stated that it is only a matter of between 20 and 30 minutes.

What is the rule of namaz?

Prerequisites (Shurut) of Prayer (Salah) : – Prerequisite means a condition that is required in order for something else to happen and if it is missing, the thing is invalid and unfulfilled e-g Ablution (Wuḍhu) is a prerequisite for Salah. It is obligatory for a person who wishes to perform Prayer (Salah) to make sure that he or she satisfies the following Prerequisites before entering the Prayer (Salah): 1.

Intention: (an-Ni yy ah) for Prayer: The person who is going to pray must have in his heart the intention to pray that particular Prayer. Prophet Mohammad (S.A.W.) used to say: All actions are by intention, and every man shall have what he intended.” (Sahih Bukhari: 54) The Prophet (S.A.W.) never instructed us to audibly or inaudibly state intentions for any act of worship, and the Companions (R.A.) did not do this either.2.

Purification (Taharah): One must make sure that the person’s Body, his/her Clothes and Place (ground on which offering Prayer) are clear from all kinds of impurity before he/she starts the Prayer.3. Ablution (Wudu): Ablution is part of purification. Ablution (Wuḍu) is a one of the most important prerequisite for Salah (Click here to know about Prophet’s Sunnahs of Performing Wudu/Ablution).

• Our Prophet (S.A.W.) said: “Allah does not accept the prayer of any of you when you are defiled until you performed ablution.” (Abu Dawud: 60) 4.
• Covering the Private Parts: Before starting prayer, man must cover his entire body and private parts including his shoulders.
• The same is evident from following Aya of Quran: “O children of Adam, take your adornment for every masjid (for prayer)” (Surah Al-Araaf 7:31) Most scholars agree on one point that during Prayer, it is highly recommended for a man to have his head covered during prayer.

However, it is mandatory for a woman to entire body except her face and hands.5. Facing the Kabah / Qibla: Facing towards Qiblah (Kabah) is a very important condition of performing Prayer. Wherever a person is going to pray, he should face towards the Kabah.

1. As Allah Says in Quran: “.
2. So turn your face toward al-Masjid al-Haram.
3. And wherever you are, turn your faces toward it,” (Surah Al-Baqarah 2:144) It is obligatory upon everyone who can actually see the Kabah / Qibla to face it directly.
4. As for those who cannot actually see it then they should face its direction.

However, if the person is in a place such as a desert, jungle, unknown strange city or a place where he does not know the direction of the Qibla, he should try his best to find out the direction of Qibla from others and if it is not possible then he should use his judgment and face in a direction which he thinks is that of Qibla and Allah will accept his Prayer.

It is important to start the Salat facing the direction of Qibla and it does not matter if his direction changes while he is praying e.g. in a ship, a train or an airplane, etc. Note: Nowadays, a compass is available which gives the direction of Qiblah, In strange places and airplanes it is a useful instrument to possess.

The Essentials (Arkaan) of Prayer (Salah): Essential is the property or characteristic of something that makes it what it is and if it is missing the thing is null and void. For instance, recitation of Surah Al-Fatḥiaḥ in each and every ‘Rakaat’ is an essential for Prayer.1.

• Standing (Qiyaam): It is obligatory that the person prays standing.
• As Allah Says in Quran: “Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah,” (Surah Al-Baqarah 2:238) Prophet Mohammad (S.A.W.) said: “,
• Then face the Qibla and say Takbir (Allahu Akbar), and then recite of what you know of the Quran, and then bow, and remain in this state till you feel at rest in bowing, and then raise your head and stand straight,

” (Sahih Bukhari: 6667) This is a pillar (rukn) for the one who is able to stand. If one cannot stand then he or she may offer Prayer sitting, lying on one’s side or whatever position he is capable of taking. The Prophet (S.A.W.) said: “Pray standing. If you are not able to stand, then pray sitting.

• If you are not able to pray sitting, then pray (while lying) on your side.” (Sahih Bukhari: 1117) 2.
• Takbeer-e-Tehrimah (opening Takbeer for entering Prayer) : It is done when one commences with Salah by saying ‘Allah-u-Akbar’ (Allah is the Greatest) while raising the hands to shoulder level with the palms facing forward.

Abu Humaid As-Saidi (R.A.) said: ” I am one among you who is more informed of the way the Messenger of Allah (S.A.W.) prayed. When the Messenger of Allah (S.A.W.) stood up to pray, he raised his hands so as to bring them opposite his shoulders, and uttered the takbir (Allah is the greatest),

Abu Dawud: 730) According to the above-mentioned Hadith, the person should start his Prayer saying ”Allah-u-Akbar” (Allah is the greatest), raising both of his hands to the level of his shoulders or ears then he should fold his hands over his chest right hand over the left hand. This applies equally to men and women.

As narrated by Tawus: “The Messenger of Allah (S.A.W.) used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.” (Abu Dawud: 759) 3. Looking at the Place of Prostration: A person who is offering Prayer must have humility and attentiveness in his Prayer and should avoid everything that may divert his attention.

• Whilst standing, he or she should look towards the place of his prostration.
• He or she should not turn to the right or the left.
• It is also not allowed for the person offering prayer to raise his sight to the sky.4.
• Opening Supplication: After Takbeer-e-Tehrima, person should begin by reciting one of the supplications established from the Prophet (S.A.W.) during first Rakaat/Rakat only.

Following is one of many such supplications. It was narrated that Abu Saeed (R.A.) said: “When the Messenger of Allah (S.A.W.) started to pray, he would say: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَاسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ ( Subhanakallahumma, wa bihamdika tabarakasmuka wa ta’ala jadduka wa la ilaha ghairuk) Translation: Glory is to You O Allah, and praise.

Blessed is Your Name and Exalted is Your Majesty. There is none worthy of worship except You. (An-Nasai: 900 & Abu Dawud: 775) 5. Reciting Surah Al-Fatiḥah: After starting with supplication, person should recite ‘Taawudh’ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطانِ الرَّجِيْمِ (Audhu billahi mina shaitaan nir rajeem) Translation: I seek refuge in Allah from the rejected Satan.

(Surah Al-Nahl 16:98) After ‘Taawudh’, recite ‘Tasmiyah’ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ (Bismillah ir-Rahman ir-Rahim) Translation: In the Name of Allah, the Most Gracious, and the Most Merciful. It is noted that this (Taawudh ad Tasmiyah) should only be said silently during the first Rakat (opening unit of Prayer).

• After Taawudh and Tasmiyah, a person has to recite the whole of Surah Al-Fatihah,
• This is a pillar (rukn) and the Prayer will not be correct without it,
• So it is obligatory upon even those who do not know Arabic that they memorize it.
• The Messenger of Allah (S.A.W.) said: “Every prayer in which the Ummul-Kitab (the Mother of the Book i-e Surah Al-Fatihah) is not recited is deficient.” (Sunan Ibn Majah: 889) “Whoever does not recite Al-Fatiha in his prayer, his prayer is invalid.” (Sahih Bukhari: 756) (Click here for know about the importance of Surah Al-Fatihah) It is obligatory for every person to recite Surah Al-Fatihah in every Rakaat (all units of Prayers whether obligatory prayers for Sunnah or Nafil Prayers).6.

Recitation after Surah Al-Fatihah: It is proven from the Sunnah of Prophet Mohammad (S.A.W.) that after reciting Surah Al-Fatihah, one should recite another Surah from Quran or recite some Aayahs of Quran in the first two Rakaat of Fardh Salah (initial first two units of the obligatory prayers).

1. Abu Qatadah (R.A.) reported that: The Prophet (S.A.W.) would recite Al-Fatihah and some surah in the first two Rakaat of the noon prayer, and only Al-Fatihah in the last two Rakaat.
2. Sometimes he would recite some verses.
3. The first Rakaat’s recital would be longer than the second.
4. That was how it was done in the afternoon and morning prayers.

(Abu Dawud: 78) The Sunnah is also to make the recitation in the first Rakaat longer than the recitation in the second Rakaat. The length of recitation will vary according to the different Prayers. So generally, the recitation in the Dawn (Fajr) Prayer is longer than the recitation in any of the other Prayers.

1. Next comes the Zuhr, then the Asr and the Maghrib, then the Isha.7.
2. The Bowing (Rukoo): After finishing the above steps, a person offering prayer should raise his hands, in the manner described previously with regard to the initial Takbeer (Takbeer-e-Tehrima) and also say the Takbeer (i.e., Allaahu Akbar), and this is obligatory.

Then a person will perform the Rukoo (bowing) in such a manner that all his joints are settled, and each part of the body is at rest. This is a pillar (rukn). (This is proven Sunnah from Hadith in Sahih Bukhari: 739) It was narrated that Abu Masud (R.A.) said that the Messenger of Allah (S.A.W.) said: “The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.” (An-Nasai: 1027) The Sunnah way of performing Rukoo (bowing), the person should place his hands firmly upon his knees, spread his fingers, as if he were grasping his knees, stretch out one’s back and make it level and then it would settle upon it.

Person should neither cause his head to droop lower than his back, nor should he raise it above it. Rather he should make it level with his back. Person should also keep his elbows (straight and) apart from his sides. After that, person should say, three times, or more, in the Rukoo: سُبْحَانَ رَبِّيَ الْعَظِيمِ (Subhaana Rabbee al-Adheem) Translation: Glory to my Lord the Exalted.

(An-Nasai: 1046) 8. Straightening Up from the Rukoo (Qawmah) : After above step, the person must raise up and straighten his back from the Rukoo (the standing after Rukoo is Called Qawmah in Arabic). He should say, while raising his back, سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ (Sami’ Allaahu liman hamidah) Translation: Allah heard those who sent praises to Him.

Sahih Bukhari: 795) Person should raise his hands when he rises up, in the manner that has preceded (Takbeer-e-Tehrima). Then the person should stand straight up and remain still, such that every bone returns to its place and say while standing: رَبَّنَا وَلَكَ الْحَمْدُ (Rabbanaa wa lakal-hamd) Translation: O our Lord! And all praise is for You.

(Sahih Bukhari: 795) This is obligatory upon everyone praying, even if a person praying behind Imaam.9. First Prostration (Sajda): After the perfect ‘Qawmah’ the person praying should move to perform Sajdah (prostration). During prostration, the forehead and the nose – together, the two palms, the two knees and the toes of each foot should touch the ground.

All the body parts should be in the direction of Qibla i-e hands, feet etc. Person should say: “Allah-u-Akbar” while going for the prostration. In the prostration position, person should say (at-least three times): سُبْحَانَ رَبِّيَ الأَعْلَى (Subhaana Rabbiyal-Alaa) Translation: Glory is to my Lord, the Most High.

(Abu Dawud: 857) 10. Being Settled in the Prostration (Jalsah): After performing one/first Prostration perfectly and calmly, the person praying should raise his head form Prostration saying “Allah-u-Akbar” bending the left foot and sitting on it while keeping the right foot propped up with its toes pointing towards the Qibla, the palms of his hands should rest on his thighs and knees, the back should be straight so that the joints go back in place.

The Prophet (PBUH) used to say: “The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.” (An-Nasai: 1027) So, it is important to sit as straight as possible during two prostrations (Jalsah).11. Second Prostration (Sajda): Then the person should perform the second Sajdah saying “Allah-u-Akbar” and repeat what he did in the first Sajdah.12.

Sitting for Rest (Jalsah-e-Istarahat): After performing both prostration, person should raise his head up saying “Allah-u-Akbar” and sit for a short while as he did in ‘Jalsah’ (stay between prostrations). Person should do this before standing up for the second Rakaat (second unit of Prayer).

• Narrated Malik bin Huwairith Al-Laithi (R.A.) said: “I saw the Messenger of Allah (S.A.W.) praying and in the odd Rakaat, he (S.A.W.) used to sit for a moment before getting up.” (Sahih Bukhari: 823) 13.
• Second Rakaat (2nd Unit of Prayer) : After standing up for the second Rakaat, person should fold his hands over his chest as he did in the first Rakaat and start recitation by reciting ” Bismillah ir-Rahman ir-Rahim” and Surah Al-Fatihah followed by any passage or a chapter of the Holy Quran.

” Then he should complete his second Rakaat in the manner of the first one.14. Tashahud (sitting for the declaration of Faith) : When a person offers two, three or four Rakaat Prayer, he/she should sit after two Rakaats for Tashahud. If he/she offering two Rakaat Prayer than this will be his/her first and last Tashahud but if he/she performing three or four Rakaat Prayer, then this will be his/her first Tashahud and he/she will stand after two Rakaats to complete third (for three Rakaat Prayer) and fourth Rakaat (for four Rakaat Prayer).

So when a person finishes the second Rakaat, he/she sits to perform the Tashahhud. He/she sits upon the left foot laid flat, as preceded with regard to the sitting between the two prostrations. However, it is not allowed to sit upon the two heels for this sitting and also not allowed for him/her to sit whilst resting upon his hand, especially the left hand.

Abu Humaid As-Saidi (R.A.) said: “I remember the prayer of Messenger of Allah (S.A.W.) better than any one of you. On sitting in the second Rakaat, he (S.A.W.) sat on his left foot and propped up the right one; and in the last Rakaat, he pushed his left foot forward and kept the other foot propped up and sat over the buttocks.” (Sahih Bukhari: 828) Person should clench all the fingers of his/her right hand, placing his/her thumb onto his/her middle finger sometimes, he/she may make a circle with his/her thumb and middle finger together.

1. He/She should point his/her forefinger towards the Qibla (Direction of Prayer) and fix his/her gaze upon his/her forefinger (it is Sunnah act to see forefinger while moving or pointing the forefinger in Tashahud).
2. He/She should agitate (up and down) it, making supplication with it, from the start to the end of the Tashahhud.

So after completing two Rakaats, person offering prayer should sit in a position mentioned in the above Hadith and then recite the following: التَّحِيَّاتُ للهِ، وَالصَّلَوَاتُ، وَالطَّيِّبَاتُ،السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُعَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ.

أّشَْدُ أَنْ لَا إِلَهَ إِلَّا اللهُوَأَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَرَسُولُهُ (Attahiyyaatu lillaahi wassalawaatu, wattayyibaatu, assalaamu ‘alayka ‘ayyuhan-Nabiyyu wa rahmatullaahi wa barakaatuhu, assalaamu ‘alaynaa wa ‘alaa ‘ibaadillaahis-saaliheen. ‘Ash-hadu ‘an laa ‘ilaaha ‘illallaahu wa ‘ash-hadu ‘anna Muhammadan ‘abduhu wa Rasooluhu) Translation: All greetings of humility are for Allah, and all prayers and goodness.

Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and His Messenger.

Sahih Bukhari: 7381) If a person offering two Rakaat Prayer, then after reciting above, he/she should supplicate for blessing upon the Prophet (S.A.W.) by saying: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍكَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ،اللَّهُمَّ بَارِكَ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَوَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ (Allaahumma salli ‘alaa Muhammadin wa ‘alaa ‘aali Muhammadin, kamaa sallayta ‘alaa ‘Ibraaheema wa ‘alaa ‘aali ‘Ibraaheema, ‘innaka Hameedun Majeed.

Allaahumma baarik ‘alaa Muhammadin wa ‘alaa ‘aali Muhammadin, kamaa baarakta ‘alaa ‘Ibraaheema wa ‘alaa ‘aali ‘Ibraaheema, ‘innaka Hameedun Majeed) Translation: O Allah, bestow Your favor on Muhammad and on the family of Muhammad as You have bestowed Your favor on Ibrahim and on the family of Ibrahim, You are Praiseworthy, Most Glorious.

1. O Allah, bless Muhammad and the family of Muhammad as You have blessed Ibrahim and the family of Ibrahim, You are Praiseworthy, Most Glorious.
2. Sahih Bukhari: 3370) Then he may choose, in this Tashahud, any of the reported supplications that please him, and supplicate to Allaah with that.
3. Click here for Duas/Supplications after Tashahud) 15.

The Third and Fourth Rakaats: If a person is offering three or four Rakaat Payer, then he/she will stand-up after first Tashahud (after reciting ‘Attahiyyaat’ only, without supplicate for blessing upon the Prophet (S.A.W.) and supplication after Tashahud).

The person will Say “Allah-u-Akbar” while standing for the third Rakaat. Then he/she should complete his third and fourth Rakaat in the manner of the first and second one.16. The Final Tashahud: After completing the third and fourth Rakaats, person should sit for the final Tashahud, and both Tashahud are obligatory.

Person should do in it what he/she did in the first Tashahud (with Attahiyyaat’ and supplicate for blessing upon the Prophet (S.A.W.) and supplication after Tashahud).17. The Salutation (Tasleem) (Ending The Prayer): After completing the ‘Tashahud’, person should give salutations to his right side, turning his face such that the whiteness of his right cheek can be seen, by saying: السلام عليكم ورحمة الله (Assalam-u-alaykum wa raḥmatulllah) Translation: Peace and blessings of Allah be unto you.

• Then he/she will give salutations to his left side, turning his face such that the whiteness of his left cheek can be seen, by saying: السلام عليكم ورحمة الله (Assalam-u-alaykum wa raḥmatulllah) Translation: Peace and blessings of Allah be unto you.
• It was narrated from Abdullah (R.A.) that: “The Prophet (S.A.W.) used to say salam (Taslim) to his right and to his left: As-salamu ‘alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah (peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah) until the whiteness of his cheek could be seen from here, and the whiteness of his cheek from here.

(An-Nasai: 1324) Undoubtedly, the fulfillment of all the necessary conditions for the Prayer enhances its chances of receiving the best recognition and full reward of Allah. May Allah accept Prayer, Supplications and all other good deeds of all our Muslim brothers and sisters all over the world.

What are the haram times for prayer?

Summary of answer – Forbidden prayer times are: 1- From dawn until the sun has risen to the height of a spear; 2- When it is directly overhead at noon until it has passed its zenith; and 3- From ‘Asr prayer until the sun has set completely. Praise be to Allah. There are times when it is forbidden to pray. They are as follows:

From dawn until sunrise From sunrise until the sun has risen to the height of a spear above the horizon; nowadays this is regarded as equivalent to twelve minutes after sunrise, but to be on the safe side one should make it a quarter of an hour. When the sun is overhead at noon, until it has passed its zenith From ‘Asr prayer until sunset When the sun starts to set until it is completely set

These times may be summed up more briefly as follows:

From dawn until the sun has risen to the height of a spear When it is directly overhead at noon until it has passed its zenith From ‘Asr prayer until the sun has set completely.

When we say from dawn, we mean that one should not offer voluntary prayers after the adhan of Fajr except the Sunnah of Fajr, This is the view of the Hanbalis. The Shafi’is are of the view that the prohibition has to do with Fajr prayer itself, so it is not forbidden to offer voluntary prayers between the adhan and iqamah, rather it is forbidden to offer voluntary prayers after offering the obligatory prayer of Fajr.

Who reads namaz at night?

Tahajjud Voluntary night prayer in Islam TahajjelOfficial nameصلاة التهجدAlso calledNight supererogatory prayerObserved byTypeSignificanceA Muslim prayer offered to God after Isha prayer.ObservancesBeginsAfter a night’s sleepEndsFrequency2 to 12 rakah with witr or as much as you can but minimum is 2 rakah.Related to,,

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Tahajjud, also known as the “night prayer”, is a voluntary performed by followers of, It is not one of the required of all, although the, was recorded as performing the tahajjud prayer regularly himself and encouraging his companions too.

How long can you pray Islam?

Individuals may perform these prayers differently; some may combine certain prayers and perform these together at once. Similarly, some may take slightly longer or shorter to perform prayers. The recommended 10-15 minutes includes the act of purification (washing) required before prayer.

Can I pray during adhan?

Referring to the question asked as well as the explanation, prayers performed while the adhan is being called are valid. This is because adhan is a sign that the time of prayer has started and one of the valid conditions of prayer is it is to be performed after the time of prayer has started.

Can you pray during work hours?

In short, yes, employees do have the right to pray at work. According to the Equal Employment Opportunity Commission (EEOC), ‘refusing to accommodate an employee’s sincerely held religious beliefs or practices’ is prohibited by Title VII of the Civil Rights Act of 1964.

How long does ASR last?

Hanafi, Hanbali, Shafi’i, and Maliki schools of thought – The time period within which the Asr prayer must be recited is the following:

• Time begins: The Sunni schools differ on when the time begins. The,, and schools say it is at the time when the length of any object’s shadow equals the length of the object itself plus the length of that object’s shadow at noon. The dominant opinion in the school says it begins when the length of any object’s shadow is twice the length of the object plus the length of that object’s shadow at noon.
• Time ends: Once the sun has completely set below the horizon. However, it is frowned upon (and sinful in the Maliki school) to delay the prayer without a legitimate excuse to the point of the day in which the sun turns a pale red or orange color as it begins to set, though it would still be considered to have been prayed on time.

The Islamic prophet said, “He who observes Al-Bardayn (i.e., Fajr and ‘Asr prayers) will enter Jannah.” In another hadith: Muhammad said ‘He who misses his Asr Salat (i.e. performs it after its specified time) is as if he had lost his wife, children and all his wealth.’ (Sahih Muslim)

How do you know when Fajr is time?

Difference between types of Fajr – The difference between the two dawns also appears clearly in the words of the Sahaabah and Tabi’een and the imams who came after them. Ibn Katheer (may Allah have mercy on him) said: “‘Abd al-Razzaq said: Ibn Jurayj told us that ‘Ata said: I heard Ibn ‘Abbas say: There are two dawns: as for that which appears vertically in the sky, it does not make anything halal or haram; rather the dawn that appears along the mountaintops is that which makes it haram to drink.

• Ata said: If it appears vertically in the sky, that does not make it haram to drink for fasting or praying, and it does not affect Hajj.
• But if it spreads along the mountaintops, it becomes haram to drink for one who is fasting, and it means that Hajj has been missed.
• This is a saheeh isnad going back to Ibn ‘Abbas and ‘Ata.

Something similar was also narrated from more than one of the salaf (may Allah have mercy on them).” (Tafseer Ibn Katheer, 1/516) Ibn Qudamah (may Allah have mercy on him) said: “To sum up, the time of dawn refers to the appearance of the second dawn according to consensus.

That is indicated by the reports of the times of prayer. It is the white line that appears along the horizon; it is called the true dawn ( al-fajr al-sadiq ). As for the first dawn, it is the white line that appears vertically and not horizontally. It is not connected to any ruling and it is called the false dawn (al-fajr al-kadhib).” ( Al-Mughni, 1/232) Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: “The scholars stated that there are three differences between it (the false dawn) and the second (dawn): 1- The first dawn is vertical and not horizontal, i.e., it extends from east to west (across the arc of the sky) whereas the second dawn extends from north to south (across the horizon).2- The first dawn turns dark, i.e., this light appears for a short while, then it goes dark, whereas the second dawn does not turn dark, rather it increases in light and grows brighter.3- The second dawn extends along the horizon with no darkness between it and the horizon, whereas the first dawn is separate from the horizon and there is darkness between it and the horizon.

Are any rulings connected to the first dawn? No shar‘i rulings whatsoever are connected to it, such as stopping eating when you want to fast, or the time for Fajr prayer beginning. The rulings are connected to the second dawn.” ( Al-Sharh al-Mumti‘, 2/107, 108)

How is Asr time calculated by Hanafi?

Hanafi, Hanbali, Shafi’i, and Maliki schools of thought – The time period within which the Asr prayer must be recited is the following:

• Time begins: The Sunni schools differ on when the time begins. The,, and schools say it is at the time when the length of any object’s shadow equals the length of the object itself plus the length of that object’s shadow at noon. The dominant opinion in the school says it begins when the length of any object’s shadow is twice the length of the object plus the length of that object’s shadow at noon.
• Time ends: Once the sun has completely set below the horizon. However, it is frowned upon (and sinful in the Maliki school) to delay the prayer without a legitimate excuse to the point of the day in which the sun turns a pale red or orange color as it begins to set, though it would still be considered to have been prayed on time.

The Islamic prophet said, “He who observes Al-Bardayn (i.e., Fajr and ‘Asr prayers) will enter Jannah.” In another hadith: Muhammad said ‘He who misses his Asr Salat (i.e. performs it after its specified time) is as if he had lost his wife, children and all his wealth.’ (Sahih Muslim)

How many rakat are in each prayer?

The five daily prayers are:

Fajr (prayed at dawn) Dhuhr (prayed at midday) Asr (prayed in the afternoon) Maghrib (prayed at sunset) Isha (prayed at night)

It is obligatory to perform the five prayers every day during the prescribed times. The times for each prayer vary depending on your location. Each daily prayer has a different number of rakats per prayer:

Fajr: 2 Rakat Sunnah, then 2 Rakat Fardh Dhuhr: 4 Rakat Sunnah, then 4 Rakat Fardh, then 2 Rakat Sunnah, then 2 Rakat Nafl Asr: 4 Rakat Sunnah, then 4 Rakat Fardh Maghrib: 3 Rakat Fardh, then 2 Rakat Sunnah, then 2 Rakat Nafl Isha: 4 Rakat Sunnah, then 4 Rakat Fardh, then 2 Rakat Sunnah, then 2 Rakat Nafl, then 3 Rakat Witr Wajib, then 2 Rakat Nafl

Fardh – obligatory Wajib – second in importance to Fardh, obligatory Sunnah – optional but highly recommended Nafl – optional

Qibla (also spelt Qiblah or Kiblah) is the direction towards the Kaaba (located in the centre of Masjid al-Haram in Makkah, Saudi Arabia). It’s the direction which Muslims around the world face when performing their prayers, wherever they are in the world. You can use apps and tools like Qibla Finder to find the Qibla direction when you are travelling.