Namaz Ka Time Table
- 1 When to perform namaz?
- 2 Why is namaz done 5 times?
- 3 What time is prayer not allowed in Islam?
- 4 Can we pray after ASR?
- 5 How much time in Russia?
- 5.1 What time is the Salat in Russia?
- 5.2 Why do Shias pray 3 times a day?
How many hours does namaz take?
Work-Time Prayer A Struggle for U.S. Muslims By Omar SacirbeyReligion News Service (RNS) Dr. Syed Malik is a devoted Muslim who tries, and mostly succeeds, to pray five times per day, as demanded by his Islamic faith. He is also an accomplished general surgeon in Orlando, Fla., who does complex operations that can last hours.
- Malik, 66, would never leave an operating table to pray.
- Instead, when surgery and prayer times conflict, he performs prayers before surgery or makes them up after.
- I don’t care if this goes against what some scholars say, I feel very comfortable with how I approach prayers,” said Malik.
- In fact, Islamic scholars generally agree that while prayers command high priority, they can be missed or performed later in extenuating circumstances.
While Muslims differ about what constitutes extenuating circumstances, many successfully integrate prayer into their workday, often with help from their employers. Still, employers and Muslim workers sometimes clash over prayers. This month (October), at the Seattle-Tacoma International Airport who refused to sign an agreement pledging to clock out during prayer breaks.
- Hertz says they initially allowed Muslim workers to pray during two paid daily breaks of 10 minutes each but many workers took more than 10 minutes.
- Nine Muslim workers signed the pledge.
- The workers’ union is challenging Hertz.
- But some Islamic scholars say that the rental car company offered the workers a solution compatible with their Islamic beliefs.
“Employers have the right to protect themselves. Unfortunately, there are Muslims who abuse the system,” said Imam Yahya Hendi, president of Clergy Without Borders, an interfaith organization in Washington, D.C. Hendi said that it was un-Islamic to accept pay for work one did not perform, and chastised the fired Hertz workers for making Islam seem “complicated” and “inadaptable to America.” “If Muslims can do it on their own time, this is the idea,” said Zulfiqar Ali Shah, executive director of the North American Fiqh Council, a group of religious leaders who offer guidance on Islamic law.
- If there’s a conflict between prayer and work, the Muslims should accommodate to work,” said Shah.
- To emphasize that point, Muslims point to a hadith, or story, about Prophet Muhammad in which he prayed the midday and afternoon prayers together.
- Most scholars recognize the exception, but caution that it should be used judiciously, and not just to avoid uncomfortable situations.
“Would you step out of a meeting to use the bathroom or take a call from your son? Then why not take a few minutes to be with God?” said Hossam Al Jabri, an imam in Boston and former executive director of the Muslim American Society, an advocacy group.
- Being a little inconvenienced for the sake of God is not such a bad thing.” Most Muslims can complete their prayers in three to five minutes, although pre-prayer ablutions, or ritual washing, can take almost as long.
- For each of the five prayers – pre-dawn, noon, afternoon, sunset, and night – Muslims have a few hours to make them, although some say prayers are best when made early.
These times change throughout the year as the length of the days varies. Many Muslims find that employers are happy to accommodate their prayer needs. In his 20 years with the same company in Los Angeles, IT Manager Soheil Naimi has seen supervisors come and go, but none ever prevented him from praying.
- In fact, Naimi’s prayer space has improved as he’s been promoted.
- When he started, he had no office and used to pray in open conference rooms.
- He later received a cubicle that was big enough to pray in, but was often interrupted by co-workers, who he tuned out while praying.
- I don’t think I offended anyone,” said Naimi, who asked that his company not be named.
He now has his own office, so praying is easy. The only time performing prayers can be hard is when he’s out of the office, said Naimi, who has prayed in his car, in a bathroom, and has occasionally missed prayer altogether. Kelly Kaufmann, a program manager at a Chicago health insurance company, keeps a prayer rug in a Macy’s tote bag at her office, and reserves one of her company’s many meeting rooms twice daily for 30 minutes.
Kaufmann, who also asked that her company not be named, text messages Muslim co-workers to let them know when she has a room reserved. “I am lucky that I make my own schedule and control when my meetings are, and can simply come to work earlier or stay later if needed to ensure the time taken to pray does not interfere with the amount of work I wanted to accomplish during the day,” Kaufmann said.
: Work-Time Prayer A Struggle for U.S. Muslims
When to perform namaz?
Salah times Timing of Islamic prayers
|Part of on|
Sundial indicating prayer times, situated in the courtyard of the,, Author: Keith Roper Salat times are when perform, The term is primarily used for the five daily prayers including the, which takes the place of the Dhuhr prayer and must be performed in a group of worshippers.
Muslims believe the salah times were taught by to, Prayer times are standard for in the world, especially the prayer times. They depend on the condition of the and geography. There are varying opinions regarding the exact salah times, the differing in minor details. All schools of thought agree that any given prayer cannot be performed before its stipulated time.
Most Muslims pray five times a day, with their prayers being known as (before dawn), (afternoon), (late afternoon), (after sunset), and (nighttime), always facing towards the, Some Muslims pray three times a day. The direction of prayer is called the ; the early Muslims initially prayed in the direction of before this was changed to Mecca in 624 CE, about a year after ‘s,
The timing of the five prayers are fixed intervals defined by daily astronomical phenomena. For example, the Maghrib prayer can be performed at any time after sunset and before the disappearance of the red from the west. In a mosque, the broadcasts the at the beginning of each interval. Because the start and end times for prayers are related to the solar, they vary throughout the year and depend on the local latitude and longitude when expressed in,
In modern times, various religious or scientific agencies in Muslim countries produce annual prayer timetables for each locality, and electronic clocks capable of calculating local prayer times have been created. In the past, some mosques employed astronomers called the s who were responsible for regulating the prayer time using mathematical astronomy.
What Time can you read namaz?
|Prayer name||Prayer time|
What Time is Fajr in Moscow?
Prayer times in Moscow, Russia
Can you pray 1 hour?
Matthew 26:40-46 The Message (MSG) He said to Peter, ‘Can’t you stick it out with me a single hour? Stay alert; be in prayer so you don’t wander into temptation without even knowing you’re in danger. There is a part of you that is eager, ready for anything in God.
Why is namaz done 5 times?
Every Muslim is obligated to pray five times a day – Fajr, Zuhr, Asr, Maghrib, and Isha. The prayer called Salah is prayed in the congregation every day at dawn, post noon, during the evening, at the evening, and at night. Here is all you need to know about the Muslim prayer. – Agencies More than one and a half billion Muslims across the globe are obligated to participate in the ‘ Salah ‘ or the daily five prayers. The obligatory prayers are spread throughout the day, beginning before dawn to and ending early at night. Here’s all you need to know about the Muslim prayers: What is Salah? Salah is a ritual taught by the Noble Prophet of Islam, where a Muslim faces the direction of the Holy Kaaba in Makkah al Mukarrama (Mecca).
1st Prayer – Fajr: The time for the Fajr salah begins at dawn and ends at sunrise. The se 2nd Prayer – Zuhr: The time for the Zuhr salah starts post-noon and ends at the beginning of the last part of the afternoon.3rd Prayer – Asr: The time for the Asr salah begins during the later part of the afternoon and ends just before sunset. 4th Prayer – Maghrib: The time of the Maghrib salah begins at sunset and ends when the night begins.5th Prayer – Isha: The Isha salah begins at night and ends just before dawn.
Why do Muslims Pray Five Times a Day? Muslims are obligated to follow the Holy Qur’an’s commands and the Noble Prophet’s teaching. Praying five times was made mandatory following the Night Ascension when the Noble Prophet set on the night journey from Mecca to Jerusalem and then past the Seven Skies.
- While in the Divine Presence of Allah, the Noble Prophet was commanded to inform the Muslims, Salah was made obligatory upon them.
- Initially, 50 daily prayers were commanded, which were subsequently reduced to five on the advice of Prophet Moses to the Holy Apostle.
- Therefore, Muslims pray five times a day to fulfill the obligation bestowed upon them by the command of Allah through His Holy Messenger,
Significance of the five daily prayers in the life of Muslims:
Submission to the Divine Will of Allah Fulfillment of religious duty Inculcation of moral values Teaching discipline to the youth Development of community Journey to spiritual upliftment
( Originally published on Sep 07, 2022 ) Disclaimer Statement: This content is authored by an external agency. The views expressed here are that of the respective authors/ entities and do not represent the views of Economic Times (ET). ET does not guarantee, vouch for or endorse any of its contents nor is responsible for them in any manner whatsoever.
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How long after Fajr can you pray?
From Wikipedia, the free encyclopedia
|Dawn on Corsica|
|Official name||صلاة الفجر، صلاة الصبح، صلاة الغداة|
|Also called||Dawn prayer|
|Significance||A Muslim prayer offered to God at the dawn hour of the morning.|
|Observances||Fajr nafl prayer (رغيبة الفجر)|
|Related to||Salah, Qunut, Five Pillars of Islam|
The Fajr prayer ( Arabic : صلاة الفجر ṣalāt al-fajr, “dawn prayer”) is the first of the five mandatory salah (Islamic prayer), to be performed anytime starting from the moment of dawn, but not after sunrise (at least 15 minutes before sunrise). The Isha prayer, which is the daily prayer directly before the Fajr prayer, usually does not take place after midnight (depending on location). are black-colored, and Fajr, Dhuhr and Isha are blue. See also archived here: https://web.archive.org/web/20200712071825/http://www.qul.org.au/prayertimes. (July 2020)”>better source needed ] The Fajr prayer is mentioned by name in the Quran at sura 24 ( An-Nur ) ayah 58. Inspired by the tafsir of the two hadiths that were transmitted on behalf of the Islamic prophet Muhammad, the worth of the Fajr daily prayer is explained as being God’s most-favoured prayer since others are asleep. It is also mentioned by the name in the first verse of a Sura that was named after it, Surat al-Fajr, During the Muslim holy month of Ramadan, the start of Fajr prayer time marks the beginning of the obligatory daily fasting ( sawm ). The five daily prayers collectively are one pillar of the Five Pillars of Islam, in Sunni Islam, and one of the ten Practices of the Religion ( Furū al-Dīn ) according to Shia Islam,
What time is prayer not allowed in Islam?
Translation of Sahih Bukhari, Book 10: Volume 1, Book 10, Number 500: Narrated Ibn Shihab: Once’Umar bin ‘Abdul ‘Aziz delayed the prayer and ‘Urwa bin Az-Zubair went to him and said, “Once in ‘Iraq, Al-MughTra bin Shu’ba delayed his prayers and Abi Mas’ud Al-Ansari went to him and said, ‘O Mughira! What is this? Don’t you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah’s Apostle prayed too, then he prayed again (Zuhr prayer) and so did Allah’s Apostle and again he prayed (‘Asr prayers and Allah’s Apostle did the same; again he prayed (Maghrib-prayer) and so did Allah’s Apostle and again prayed (‘Isha prayer) and so did Allah’s Apostle and (Gabriel) said, ‘I was ordered to do so (to demonstrate the prayers prescribed to you)?'” ‘Umar (bin ‘Abdul ‘AzTz) said to ‘Urwa, “Be sure of what you Say.
Did Gabriel lead Allah’s Apostle at the stated times of the prayers?” ‘Urwa replied, “Bashir bin Abi Mas’ud narrated like this on the authority of his father.” Urwa added, “Aisha told me that Allah’s Apostle used to pray ‘Asr prayer when the sun-shine was still inside her residence (during the early time of ‘Asr).” Volume 1, Book 10, Number 501: Narrated Ibn ‘Abbas: “Once a delegation of ‘Abdul Qais came to Allah’s Apostle and said, “We belong to such and such branch of the tribe of Rab’a and we can only come to you in the sacred months.
Order us to do something good so that we may (carry out) take it from you and also invite to it our people whom we have left behind (at home).” The Prophet said, ” I order you to do four things and forbid you from four things. (The first four are as follows): 1.
To believe in Allah. (And then he: explained it to them i.e.) to testify that none has the right to be worshipped but Allah and (Muhammad) am Allah’s Apostle 2. To offer prayers perfectly (at the stated times): 3. To pay Zakat (obligatory charity) 4. To give me Khumus (The other four things which are forbidden are as follows): 1.
Dubba 2. Hantam 3. Muqaiyat 4. Naqir (all these are utensils used for the preparation of alcoholic drinks).” Volume 1, Book 10, Number 502: Narrated Jarir bin ‘Abdullah: I gave the pledge of allegiance to Allah’s Apostle for to offer prayers perfectly, to pay Zakat regularly, and to give good advice to every Muslim.
Volume 1, Book 10, Number 503: Narrated Shaqiq: that he had heard Hudhaifa saying, “Once I was sitting with ‘Umar and he said, ‘Who amongst you remembers the statement of Allah’s Apostle about the afflictions?’ I said, ‘I know it as the Prophet had said it.’ ‘Umar said, ‘No doubt you are bold.’ I said, ‘The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).’ ‘Umar said, ‘I did not mean that but I asked about that affliction which will spread like the waves of the sea.’ I (Hudhaifa) said, ‘O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.’ ‘Umar asked, Will the door be broken or opened?’ I replied, ‘It will be broken.’ ‘Umar said, ‘Then it will never be closed again.’ I was asked whether ‘Umar knew that door.
I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any mis-statement” The subnarrator added that they deputed Masruq to ask Hudhaifa (about the door). Hudhaifa said, “The door was ‘Umar himself.” Volume 1, Book 10, Number 504: Narrated Ibn Mas’ud: A man kissed a woman (unlawfully) and then went to the Prophet and informed him.
- Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e.
- The five compulsory prayers).
- Verily! good deeds remove (annul) the evil deeds (small sins) (11.114).
- The man asked Allah’s Apostle, “Is it for me?” He said, “It is for all my followers.” Volume 1, Book 10, Number 505: Narrated ‘Abdullah: I asked the Prophet “Which deed is the dearest to Allah?” He replied, “To offer the prayers at their early stated fixed times.” I asked, “What is the next (in goodness)?” He replied, “To be good and dutiful to your parents” I again asked, “What is the next (in goodness)?” He replied, ‘To participate in Jihad (religious fighting) in Allah’s cause.” ‘Abdullah added, “I asked only that much and if I had asked more, the Prophet would have told me more.” Volume 1, Book 10, Number 506: Narrated Abu Huraira: I heard Allah’s Apostle saying, “If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?” They said, “Not a trace of dirt would be left.” The Prophet added, “That is the example of the five prayers with which Allah blots out (annuls) evil deeds.” Volume 1, Book 10, Number 507: Narrated Ghailan: Anas said, “I do not find (now-a-days) things as they were (practiced) at the time of the Prophet.” Somebody said “The prayer (is as it was.)” Anas said, “Have you not done in the prayer what you have done? Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping.
He replied, “I do not know anything which I used to know during the life-time of Allah’s Apostle except this prayer which is being lost (not offered as it should be).” Volume 1, Book 10, Number 508: Narrated Anas: The Prophet said, “Whenever anyone of you offers his prayer he is speaking in private to his Lord.
So he should not spit to his right but under his left foot.” Qatada said, “He should not spit in front of him but to his left or under his feet.” And Shu’ba said, “He should not spit in front of him, nor to his right but to his left or under his foot.” Anas said: The Prophet said, “He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot.” Volume 1, Book 10, Number 509: Narrated Anas: The Prophet said, “Do the prostration properly and do not put your fore-arms flat with elbows touching the ground like a dog.
And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord.” Volume 1, Book 10, Number 510: Narrated Abu Huraira and ‘Abdullah bin ‘Umar: Allah’s Apostle said, “If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire.” Volume 1, Book 10, Number 511: Narrated Abu Dhar: The Muadhdhin (call-maker) of the Prophet pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, “Let it be cooler, let it be cooler.” Or said, ‘Wait, wait, because the severity of heat is from the raging of the Hell-fire.
In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear.” Volume 1, Book 10, Number 512: Narrated Abu Huraira: The Prophet said, “In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of Hell-fire.
The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold.” Volume 1, Book 10, Number 513: Narrated Abu Sa’id: that Allah’s Apostle said, “Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire.” Volume 1, Book 10, Number 514: Narrated Abu Dhar Al-Ghifar: We were with the Prophet on a journey and the Mu’adhdhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer.
The Prophet said, ‘Let it become cooler.” He again (after a while) wanted to pronounce the Adhan but the Prophet said to him, “Let it become cooler till we see the shadows of hillocks.” The Prophet added, “The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler.” Volume 1, Book 10, Number 515: Narrated Anas bin Malik: Allah’s Apostle came out as the sun declined at mid-day and offered the Zuhr prayer.
He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, “Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet said repeatedly, “Ask me.” Abdullah bin Hudhafa As-Sahmi stood up and said, “Who is my father?” The Prophet said, “Your father is Hudhafa.” The Prophet repeatedly said, “Ask me.” Then Umar knelt before him and said, “We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet.” The Prophet then became quiet and said, “Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).” Volume 1, Book 10, Number 516: Narrated Abu Al-Minhal: Abu Barza said, “The Prophet used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur’an.
- He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the ‘Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot.
- The sub-narrator forgot what was said about the Maghrib).
- He did not mind delaying the ‘Isha prayer to one third of the night or the middle of the night.” Volume 1, Book 10, Number 517: Narrated Anas bin Malik: When we offered the Zuhr prayers behind Allah’s Apostle we used to prostrate on our clothes to protect ourselves from the heat.
Volume 1, Book 10, Number 518: Narrated Ibn ‘Abbas: “The Prophet prayed eight Rakat for the Zuhr and ‘Asr, and seven for the Maghrib and ‘Isha prayers in Medina.” Aiyub said, “Perhaps those were rainy nights.” Anas said, “May be.” Volume 1, Book 10, Number 519: Narrated Aisha: Allah’s Apostle used to offer the ‘Asr prayer when the sunshine had not disappeared from my chamber.
- Volume 1, Book 10, Number 520: Narrated ‘Aisha: Allah’s Apostle used to offer the ‘Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.
- Volume 1, Book 10, Number 521: Narrated Aisha: The Prophet used to pray the ‘Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.
Volume 1, Book 10, Number 522: Narrated Saiyar bin Salama: I along with my father went to Abu- Barza Al-Aslarrni and my father asked him, “How Allah’s Apostle used to offer the five compulsory congregational prayers?” Abu- Barza said, “The Prophet used to pray the Zuhr prayer which you (people) call the first one at mid-day when the sun had just declined The Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot.
- I forgot about the Maghrib prayer).
- The Prophet Loved to delay the ‘Isha which you call Al- Atama and he disliked sleeping before it and speaking after it.
- After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer),
Volume 1, Book 10, Number 523: Narrated Anas bin Malik: We used to pray the Asr prayer and after that if someone happened to go to the tribe of Bani Amr bin Auf, he would find them still praying the Asr (prayer). Volume 1, Book 10, Number 524: Narrated Abu Bakr bin Uthman bin Sahl bin Hunaif: that he heard Abu Umama saying: We prayed the Zuhr prayer with ‘Umar bin Abdul Aziz and then went to Anas bin Malik and found him offering the Asr prayer.
I asked him, “O uncle! Which prayer have you offered?” He said ‘The Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him.” Volume 1, Book 10, Number 525: Narrated Anas bin Malik: Allah’s Apostle used to offer the ‘Asr prayer at a time when the sun was still hot and high and if a person went to Al-‘Awali (a place) of Medina, he would reach there when the sun was still high.
Some of Al-‘Awali of Medina were about four miles or so from the town. Volume 1, Book 10, Number 526: Narrated Anas bin Malik: We used to pray the ‘Asr and after that if one of US went to Quba’he would arrive there while the sun was still high. Volume 1, Book 10, Number 527: Narrated Ibn ‘Umar: Allah’s Apostle said, “Whoever misses the ‘Asr prayer (intentionally) then it is as if he lost his family and property.” Volume 1, Book 10, Number 528: Narrated Abu Al-Mahh: We were with Buraida in a battle on a cloudy day and he said, “Offer the ‘Asr prayer early as the Prophet said, “Whoever leaves the ‘Asr prayer, all his (good) deeds will be annulled.” Volume 1, Book 10, Number 529: Narrated Qais: Jarir said, “We were with the Prophet and he looked at the moon-full-moon-and said, ‘Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him.
So if you can avoid missing (through sleep or business, etc.) a prayer before the sun-rise (Fajr) and a prayer before sunset (‘Asr), you must do so.’ He then recited Allah’s Statement: And celebrate the praises Of your Lord before The rising of the sun And before (its) setting.” (50.39) Isma’il said, “Offer those prayers and do not miss them.” Volume 1, Book 10, Number 530: Narrated Abu Huraira: Allah’s Apostle said, “Angels come to you in succession by night and day and all of them get together at the time of the Fajr and ‘Asr prayers.
Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, “In what state did you leave my slaves?” The angels reply: “When we left them they were praying and when we reached them, they were praying.” Volume 1, Book 10, Number 531: Narrated Abu Huraira: Allah’s Apostle said, “If anyone of you can get one Rak’a of the ‘Asr prayer before sunset, he should complete his prayer.
If any of you can get one Rak’a of the Fajr prayer before sunrise, he should complete his prayer.” Volume 1, Book 10, Number 532: Narrated Salim bin ‘Abdullah: My father said, “I heard Allah’s Apostle saying, ‘The period of your stay as compared to the previous nations is like the period equal to the time between the ‘Asr prayer and sunset.
The people of the Torah were given the Torah and they acted (upon it) till mid-day then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the ‘Asr prayer then they were exhausted and were! given one Qirat each.
- And then we were given the Qur’an and we acted (upon it) till sunset and we were given two Qirats each.
- On that the people of both the scriptures said, ‘O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.’ Allah said, ‘Have I usurped some of your right?’ They said, ‘No.’ Allah said: “That is my blessing I bestow upon whomsoever I wish.” Volume 1, Book 10, Number 533: Narrated Abu Musa: The Prophet said, “The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night.
They worked till mid-day and they said, ‘We are not in need of your reward.’ SO the man employed another batch and said to them, ‘Complete the rest of the day and yours will be the wages I had fixed (for the first batch). They worked Up till the time of the ‘Asr prayer and said, ‘Whatever we have done is for you.’ He employed another batch.
They worked for the rest of the day till sunset, and they received the wages of the two former batches.” Volume 1, Book 10, Number 534: Narrated Rafi’ bin Khadij: We used to offer the Maghrib prayer with the Prophet and after finishing the prayer one of us may go away and could still see as Par as the spots where one’s arrow might reach when shot by a bow.
Volume 1, Book 10, Number 535: Narrated Jabir bin ‘Abdullah: The Prophet used to pray the Zuhr at mid-day, and the ‘Asr at a time when the sun was still bright, the Maghrib after sunset (at its stated time) and the Isha at a variable time. Whenever he saw the people assembled (for Isha’ prayer) he would pray earlier and if the people delayed, he would delay the prayer.
And they or the Prophet used to offer the Fajr Prayers when it still dark. Volume 1, Book 10, Number 536: Narrated Salama: We used to pray the Maghrib prayer with the Prophet when the sun disappeared from the horizon. Volume 1, Book 10, Number 537: Narrated Ibn ‘Abbas: The Prophet prayed seven Rakat together and eight Rakat together.
Volume 1, Book 10, Number 538: Narrated ‘Abdullah Al-Muzani: The Prophet said, “Do not be influenced by bedouins regarding the name of your Maghrib prayer which is called ‘Isha’ by them.” Volume 1, Book 10, Number 539: Narrated Abdullah: “One night Allah’s Apostle led us in the ‘Isha’ prayer and that is the one called Al-‘Atma by the people.
- After the completion of the prayer, he faced us and said, “Do you know the importance of this night? Nobody present on the surface of the earth to-night will be living after one hundred years from this night.” (See Hadith No.575).
- Volume 1, Book 10, Number 540: Narrated Muhammad bin ‘Amr: We asked Jabir bin ‘Abdullah about the prayers of the Prophet,
He said, “He used to pray Zuhr prayer at mid-day, the ‘Asr when the sun was still hot, and the Maghrib after sunset (at its stated time). The ‘Isha was offered early if the people gathered, and used to be delayed if their number was less; and the morning prayer was offered when it was still dark.
Volume 1, Book 10, Number 541: Narrated ‘Aisha: Allah’s Apostle once delayed the ‘Isha’ prayer and that was during the days when Islam still had not spread. The Prophet did not come out till ‘Umar informed him that the women and children had slept. Then he came out and said to the people of the mosque:”None amongst the dwellers of the earth has been waiting for it (‘Isha prayer) except you.” Volume 1, Book 10, Number 542: Narrated Abu Musa: My companions, who came with me in the boat and I landed at a place called Baqi Buthan.
The Prophet was in Medina at that time. One of us used to go to the Prophet by turns every night at the time of the Isha prayer. Once I along with my companions went to the Prophet and he was busy in some of his affairs, so the ‘Isha’ prayer was delayed to the middle of the night He then came out and led the people (in prayer).
After finishing from the prayer, he addressed the people present there saying, “Be patient! Don’t go away. Have the glad tiding. It is from the blessing of Allah upon you that none amongst mankind has prayed at this time save you.” Or said, “None except you has prayed at this time.” Abu Muisa added, ‘So we returned happily after what we heard from Alllah’s Apostle,” Volume 1, Book 10, Number 543: Narrated Abu Barza: Allah’s Apostle disliked to sleep before the ‘Isha’ prayer and to talk after it.
Volume 1, Book 10, Number 544: Narrated Ibn Shihab from ‘Urwa: ‘Aisha said, “Once Allah’s Apostle delayed the ‘Isha’ prayer till ‘Umar reminded him by saying, “The prayer!” The women and children have slept. Then the Prophet came out and said, ‘None amongst the dwellers of the earth has been waiting for it (the prayer) except you.” Urwa said, “Nowhere except in Medina the prayer used to be offered (in those days).” He further said, “The Prophet used to offer the ‘Isha’ prayer in the period between the disappearance of the twilight and the end of the first third of the night.” Volume 1, Book 10, Number 545: Narrated Ibn Juraij from Nafi: ‘Abdullah bin ‘Umar said, “Once Allah’s Apostle was busy (at the time of the ‘Isha’), so the prayer was delayed so much so that we slept and woke up and slept and woke up again.
The Prophet came out and said, ‘None amongst the dwellers of the earth but you have been waiting for the prayer.” Ibn ‘Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the ‘Isha’ prayer.
Ibn Juraij said, “I said to ‘Ata’, ‘I heard Ibn ‘Abbas saying: Once Allah’s Apostle delayed the ‘Isha’ prayer to such an extent that the people slept and got up and slept again and got up again. Then ‘Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.’ ‘Ata’ said, ‘Ibn ‘Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, ‘Hadn’t I thought it hard for my followers, I would have ordered them to pray (‘Isha’ prayer) at this time.’ I asked ‘Ata’ for further information, how the Prophet had kept his hand on his head as he was told by Ibn ‘Abbas.
- ‘Ata’ separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face.
- He neither slowed nor hurried in this action but he acted like that.
- The Prophet said: “Hadn’t I thought it hard for my followers I would have ordered them to pray at this time.” Volume 1, Book 10, Number 546: Narrated Anas: The Prophet delayed the’lsha’ prayer till midnight and then he offered the prayer and said, “The people prayed and slept but you have been in prayer as long as you have been waiting for it (the prayer).” Anas added: As if I am looking now at the glitter of the ring of the Prophet on that night.
Volume 1, Book 10, Number 547: Narrated Jarir bin ‘Abdullah: We were with the Prophet on a full moon night. He looked at the moon and said, “You will certainly see your Lord as you see this moon, and there will be no trouble in seeing Him. So if you can avoid missing (through sleep, business, etc.) a prayer before the rising of the sun (Fajr) and before its setting (‘Asr) you must do so.
He (the Prophet ) then recited the following verse: And celebrate the praises Of Your Lord before The rising of the sun And before (its) setting.” (50.39) Volume 1, Book 10, Number 548: Narrated Abu Bakr bin Abi Musa: My father said, “Allah’s Apostle said, ‘Whoever prays the two cool prayers (‘Asr and Fajr) will go to Paradise.’ ” Volume 1, Book 10, Number 549: Narrated Anas: Zaid bin Thabit said, “We took the “Suhur” (the meal taken before dawn while fasting is observed) with the Prophet and then stood up for the (morning) prayer.” I asked him how long the interval between the two (Suhur and prayer) was.
He replied, ‘The interval between the two was just sufficient to recite fifty to Sixth ‘Ayat.” Volume 1, Book 10, Number 550: Narrated Qatada: Anas bin Malik said, “The Prophet and Zaid bin Thabit took the ‘Suhur’ together and after finishing the meal, the Prophet stood up and prayed (Fajr prayer).” I asked Anas, “How long was the interval between finishing their ‘Suhur’ and starting the prayer?” He replied, “The interval between the two was just sufficient to recite fifty ‘Ayat.” (Verses of the Quran).” Volume 1, Book 10, Number 551: Narrated Sahl bin Sa’d: I used to take the “Suhur” meal with my family and hasten so as to catch the Fajr (morning prayer) with Allah’s Apostle Volume 1, Book 10, Number 552: Narrated ‘Aisha: The believing women covered with their veiling sheets used to attend the Fajr prayer with Allah’s Apostle, and after finishing the prayer they would return to their home and nobody could recognize them because of darkness.
Volume 1, Book 10, Number 553: Narrated Abu Huraira: Allah’s Apostle said, “Whoever could get one Rak’a (of the Fajr prayer) before sunrise, he has got the (morning) prayer and whoever could get one Rak’a of the’Asr prayer before sunset, he has got the (‘Asr) prayer.” Volume 1, Book 10, Number 554: Narrated Abu Huraira: Allah’s Apostle said, “Whoever could get one Rak’a of a prayer, (in its proper time) he has got the prayer.” Volume 1, Book 10, Number 555: Narrated ‘Umar: “The Prophet forbade praying after the Fajr prayer till the sun rises and after the ‘Asr prayer till the sun sets.” Volume 1, Book 10, Number 556: Narrated Ibn ‘Abbas: Some people told me the same narration (as above).
Volume 1, Book 10, Number 557: Narrated Hisham’s father: Ibn ‘Umar said, “Allah’s Apostle said, ‘Do not pray at the time of sunrise and at the time of sunset.’ ” Ibn ‘Umar said, “Allah’s Apostle said, ‘If the edge of the sun appears (above the horizon) delay the prayer till it becomes high, and if the edge of the sun disappears, delay the prayer till it sets (disappears completely).’ ” Volume 1, Book 10, Number 558: Narrated Abu Huraira: Allah’s Apostle forbade two kinds of sales, two kinds of dresses, and two prayers.
He forbade offering prayers after the Fajr prayer till the rising of the sun and after the ‘Asr prayer till its setting. He also forbade “Ishtimal-Assama” and “al-Ihtiba” in one garment in such a way that one’s private parts are exposed towards the sky. He also forbade the sales called “Munabadha” and “Mulamasa.” (See Hadith No.354 and 355 Vol.3).
Volume 1, Book 10, Number 559: Narrated Ibn ‘Umar: Allah’s Apostle said, “None of you should try to pray at sunrise or sunset.” Volume 1, Book 10, Number 560: Narrated Abu Sa’id Al-Khudri: I heard Allah’s Apostle saying, “There is no prayer after the morning prayer till the sun rises, and there is no prayer after the Asr prayer till the sun sets.” Volume 1, Book 10, Number 561: Narrated Muawiya: You offer a prayer which I did not see being offered by Allah’s Apostle when we were in his company and he certainly had forbidden it (i.e.
Two Rakat after the Asr prayer). Volume 1, Book 10, Number 562: Narrated Abu Huraira: Allah’s Apostle forbade the offering of two prayers: 1. after the morning prayer till the sunrises.2. after the ‘Asr prayer till the sun sets. Volume 1, Book 10, Number 563: Narrated Ibn ‘Umar: I pray as I saw my companions praying.
I do not forbid praying at any time during the day or night except at sunset and sunrise. Volume 1, Book 10, Number 564: Narrated ‘Aisha: By Allah, Who took away the Prophet. The Prophet never missed them (two Rakat) after the ‘Asr prayer till he met Allah and he did not meet Allah till it became heavy for him to pray while standing so he used to offer most of the prayers while sitting.
She meant the two Rakat after Asr) He used to pray them in the house and never prayed them in the mosque lest it might be hard for his followers and he loved what was easy for them, Volume 1, Book 10, Number 565: Narrated Hisham’s father: ‘Aisha (addressing me) said, “O son of my sister! The Prophet never missed two prostrations (i.e.
Rakat) after the ‘Asr prayer in my house.” Volume 1, Book 10, Number 566: Narrated ‘Aisha: Allah’s Apostle never missed two Rakat before the Fajr prayer and after the Asr prayer openly and secretly. Volume 1, Book 10, Number 567: Narrated ‘Aisha: Whenever the Prophet come to me after the ‘Asr prayer, he always prayed two Rakat.
Volume 1, Book 10, Number 568: Narrated Ibn Abu Malih: I was with Buraida on a cloudy day and he said, “Offer the ‘Asr prayer earlier as the Prophet said, ‘Whoever leaves the ‘Asr prayer will have all his (good) deeds annulled.” (See Hadith No.527 and 528) Volume 1, Book 10, Number 569: Narrated ‘Abdullah bin Abi Qatada: My father said, “One night we were traveling with the Prophet and some people said, ‘We wish that Allah’s Apostle would take a rest along with us during the last hours of the night.’ He said, ‘I am afraid that you will sleep and miss the (Fajr) prayer.’ Bilal said, ‘I will make you get up.’ So all slept and Bilal rested his back against his Rahila and he too was overwhelmed (by sleep) and slept.
The Prophet got up when the edge of the sun had risen and said, ‘O Bilal! What about your statement?’ He replied, ‘I have never slept such a sleep.’ The Prophet said, ‘Allah captured your souls when He wished, and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer.’ The Prophet performed ablution and when the sun came up and became bright, he stood up and prayed.” Volume 1, Book 10, Number 570: Narrated Jabir bin ‘Abdullah: On the day of Al-Khandaq (the battle of trench.) ‘Umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, “O Allah’s Apostle I could not offer the ‘Asr prayer till the sun had set.” The Prophet said, “By Allah! I, too, have not prayed.” So we turned towards Buthan, and the Prophet performed ablution and we too performed ablution and offered the ‘Asr prayer after the sun had set, and then he offered the Maghrib prayer.
- Volume 1, Book 10, Number 571: Narrated Anas: The Prophet said, “If anyone forgets a prayer he should pray that prayer when he remembers it.
- There is no expiation except to pray the same.” Then he recited: “Establish prayer for My (i.e.
- Allah’s) remembrance.” (20.14).
- Volume 1, Book 10, Number 572: Narrated Jabir: Umar came cursing the disbelievers (of Quraish) on the day of Al-Khandaq (the battle of Trench) and said, “I could not offer the ‘Asr prayer till the sun had set.
Then we went to Buthan and he offered the (‘Asr) prayer after sunset and then he offered the Maghrib prayer. Volume 1, Book 10, Number 573: Narrated Abu-l-Minhal: My father and I went to Abi Barza Al-Aslami and my father said to him, “Tell us how Allah’s Apostle used to offer the compulsory congregational prayers.” He said, “He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the ‘Asr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot.
(The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet preferred to pray the ‘Isha’ late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 ‘Ayat’ (verses) of the Qur’an in it.” Volume 1, Book 10, Number 574: Narrated Qurra bin Khalid: Once he waited for Al-Hasan and he did not show up till it was about the usual time for him to start his speech; then he came and apologized saying, “Our neighbors invited us.” Then he added, “Narrated Anas, ‘Once we waited for the Prophet till it was midnight or about midnight.
He came and led the prayer, and after finishing it, he addressed us and said, ‘All the people prayed and then slept and you had been in prayer as long as you were waiting for it.” Al-Hasan said, “The people are regarded as performing good deeds as long as they are waiting for doing good deeds.” Al-Hasan’s statement is a portion of Anas’s Hadith from the Prophet,
Volume 1, Book 10, Number 575: Narrated ‘Abdullah bin ‘Umar: The Prophet prayed one of the’lsha’ prayer in his last days and after finishing it with Taslim, he stood up and said, “Do you realize (the importance of) this night? Nobody present on the surface of the earth to-night would be living after the completion of one hundred years from this night.” The people made a mistake in grasping the meaning of this statement of Allah’s Apostle and they indulged in those things which are said about these narrators (i.e.
some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet said, “Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night”; he meant “When that century (people of that century) would pass away.” Volume 1, Book 10, Number 576: Narrated Abu ‘Uthman: ‘Abdur Rahman bin Abi Bakr said, “The Suffa Companions were poor people and the Prophet said, ‘Whoever has food for two persons should take a third one from them (Suffa companions).
And whosoever has food for four persons he should take one or two from them’ Abu Bakr took three men and the Prophet took ten of them.” ‘Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether ‘Abdur Rahman also said, ‘My wife and our servant who was common for both my house and Abu Bakr’s house).
Abu Bakr took his supper with the Prophet and remained there till the ‘Isha’ prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed.
- Abu Bakr’s wife said, ‘What detained you from your guests (or guest)?’ He said, ‘Have you not served them yet?’ She said, ‘They refused to eat until you come.
- The food was served for them but they refused.” ‘Abdur Rahman added, “I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, ‘O Ghunthar (a harsh word)!’ and also called me bad names and abused me and then said (to his family), ‘Eat.
No welcome for you.’ Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath.
- We all ate to our fill and the food was more than it was before its serving.
- Abu Bakr looked at it (the food) and found it as it was before serving or even more than that.
- He addressed his wife (saying) ‘O the sister of Bani Firas! What is this?’ She said, ‘O the pleasure of my eyes! The food is now three times more than it was before.’ Abu Bakr ate from it, and said, ‘That (oath) was from Satan’ meaning his oath (not to eat).
Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet divided us into twelve (groups) (the Prophet’s companions) each being headed by a man.
Can we pray after ASR?
Naafil prayers that it is permissible to do at times when prayer is otherwise forbidden – Islam Question & Answer
Praise be to Allah.Al-Bukhaari (1197) and Muslim (827) narrated from Abu Sa’eed al-Khudri (may Allaah be pleased with him) that he said: “There is no prayer after ‘Asr prayer until the sun has set and there is no prayer after Fajr prayer until the sun has risen.” The words “There is no prayer” include all prayers, but some of the prayers are excluded on the basis of texts and others are excluded according to scholarly consensus. That includes:
Firstly: repeating the prayer in congregation, such as if a man prays Fajr in his mosque, then goes to another mosque and finds them praying Fajr, then he may pray with them, and there is no sin or prohibition on him. The evidence for that is that the Prophet (peace and blessings of Allaah be upon him) prayed Fajr in Mina one day, and when he finished he saw two men who had not prayed with him, and asked them, “Why did you not pray?” They said: We prayed in our camp.
He said: “If you have prayed in your camp then you come to the mosque of the congregation, then pray with them.” This was after Fajr prayer. Secondly: When a person has done tawaaf around the Ka’bah, it is Sunnah to pray two rak’ahs after tawaaf behind Maqaam Ibraaheem. If he does tawaaf after Fajr prayer, he may pray the two rak’ahs for tawaaf.
The evidence of that is the words of the Prophet (peace and blessings of Allaah be upon him): “O Banu ‘Abd Manaaf, do not prevent anyone from circumambulating this House or praying here at any time they want, night or day.” Some of the scholars quoted this verse as evidence that when a person has done tawaaf he may offer the two rak’ahs even at times when prayer is prohibited.
Thirdly: If a person enters the mosque on a Friday when the khateeb is delivering the khutbah, if that is when the sun is at its zenith, it is permissible for him to pray tahiyyat al-masjid (two rak’ahs to greet the mosque), because the Prophet (peace and blessings of Allaah be upon him) was delivering the khutbah to the people when a man came in and sat down, and he said to him: “Did you pray?” He said: No.
He said: “Get up and pray two rak’ahs, but make them brief.” Fourthly: When entering the mosque. If a person enters the mosque after Fajr prayer or after ‘Asr prayer, he should not sit down until he has prayed two rak’ahs, because there is a reason for this prayer.
- Fifthly: Solar eclipse.
- If the sun is eclipsed after ‘Asr prayer, we say: The eclipse prayer is Sunnah, so he should offer the eclipse prayer.
- But if we say that the eclipse prayer is obligatory, then the matter is clear, because there is no time at all when an obligatory prayer is forbidden.
- Sixthly: After doing wudoo’.
If a person does wudoo’, it is permissible for him to pray two rak’ahs at a time when prayer is otherwise forbidden, because there is a reason for this prayer. Seventhly: Istikhaarah prayer. If a person wants to pray istikhaarah and ask Allaah for guidance concerning a decision, he should pray two rak’ahs, then recite the du’aa’ of istikhaarah.
- If he is faced with a matter that he cannot delay, he may pray istikhaarah concerning it at a time when prayer is otherwise forbidden.
- That is permissible.
- To sum up, this hadeeth (“There is no prayer after Fajr prayer and there is no prayer after ‘Asr prayer”) is specific; if a person offers a prayer for which there is a reason, then it is not prohibited.
What I have mentioned is the view of al-Shaafa’i (may Allaah have mercy on him) and one of the two views narrated from Imam Ahmad, as well as being the view favoured by Ibn Taymiyah (may Allaah have mercy on him) and it is the correct view, because there is no prohibition on the prayers for which there is a reason.
How much time in Russia?
Current Local Time in Locations in Russia with Links for More Information (133 Locations) –
Popup Window Fullscreen Exit Russia 21:28 28 Monday, 18 September 2023 Need some help?
What time is the Salat in Russia?
Prayer times in Russia, United States – Prayer times in Russia today begin at 6:06 AM AM with the Fajr prayer and end at 8:57 PM with the Isha prayer. Fasting today will last 13 hours and 36 minutes. In Russia City, the next prayer is Asr at 5:01 PM.
Calc Method: Juristic Methods: Time format: Location : United States, Russia Upcoming Prayer : Asr Fasting Hours : 13 hours and 36 minutes Date : 18 September 2023 Hijri : 3 Rabi I 1445 Time now : 2:28:27 PM Russia local time Day name : Monday Calc Method : ISNA – Islamic Society of North America Juristic Methods : Standard (Shafi, Hanbli, Maliki) Time format : 12 Hour Format
What state is Moscow in Russia?
Moscow, Russian Moskva, oblast (region), western Russia, The oblast surrounds and includes the city of Moscow, the capital of Russia. Moscow oblast was formed in 1929. The main feature of its relief is the Klin-Dmitrov Ridge, which stretches roughly east-west across the oblast, north of Moscow city.
The ridge, a line of terminal moraines, reaches a height of 1,000 feet (300 metres) with a steep northern slope to the boulder clay plain of the upper Volga River, South of the ridge is the broad, level plain of the Oka River and its major tributary, the Moscow River, on which the capital stands. In the southeast the plain gradually drops to the Meshchera Lowland, an area of extensive swamps.
South of the Oka the land rises toward the northern edge of the Central Russian Upland, The climate is continental: winters are prolonged and cold, with January average temperatures of about 14 °F (−10 °C); summers are mild, with a July average of 64 °F (18 °C).
- Average annual precipitation ranges from 18 inches (450 mm) in the southeast to 26 inches (660 mm) on the Klin-Dmitrov Ridge, with the maximum precipitation falling in the summer.
- The natural vegetation of mixed forest, dominated by spruce, pine, oak, and birch, now survives over only 40 percent of the surface, but almost all remaining forest has been put under protective regulation for preservation.
Grass marsh and peat bog occur, especially in the Meshchera Lowland. There are broad floodplain meadows along the rivers. The oblast continues to be heavily industrialized despite the decline of industry throughout Russia in the 1990s. The area retains its historic importance, dating back to the late 17th century, as Russia’s chief producer of textiles, especially of cotton and woolen cloth.
- Artificial textiles, silk, linen, clothing, and knitwear are also made.
- The second major branch of industry, engineering, produces a wide range of heavy machinery, machine tools, locomotives, and buses.
- The chemical industry produces artificial fibres, plastics, and fertilizers.
- Old established glass and chinaware industries still flourish, especially in the north.
Other manufactures include cement, furniture and other timber products, footwear, and foodstuffs. Lignite (brown coal) and phosphorite are mined in the south, and peat is extensively dug to supply peat-burning power stations, especially in the east around Shatura.
Local fuel resources have been supplanted by natural-gas pipelines from the northern Caucasus, western Ukraine, and from Saratov to the south; a high-tension grid transmits power from the giant Volga hydroelectric stations. This industrial development means that the oblast is highly urbanized; of its total population, nine-tenths live in more than 140 urban places.
The city of Moscow and the satellite towns within its surrounding “forest-park” greenbelt dominate the urban scene; many workers commute into the city from adjacent areas. Although it is the oblast ‘s administrative centre, Moscow is administered independently.
- Agriculture plays a relatively minor role in the economy; only 25 percent of the area is cultivated,
- Throughout the oblast, but especially around Moscow, dairying and market gardening are well developed to serve the city.
- In the east the emphasis is on dairy and beef cattle, and pig keeping and poultry farming are widespread.
Grain, chiefly rye and oats, is of minor importance; fodder crops occupy more than half the arable land. In the west and north considerable areas are under flax. Reclamation work occurs in swampy areas. Communications throughout the oblast are excellent.
- Trunk railways from all parts of Russia focus on Moscow, and there is a network of electrified suburban lines.
- The oblast has the highest proportion of asphalt-surfaced roads in Russia.
- It is also served by waterways, including the Moscow Canal from the capital north to the Volga and the Oka—all giving access to the Volga River system.
Area (including Moscow city) 18,200 square miles (47,000 square km). Pop. (2006 est.) oblast only, 6,628,107. Get a Britannica Premium subscription and gain access to exclusive content. Subscribe Now This article was most recently revised and updated by Amy Tikkanen,
Can I pray every night?
If you are a person of faith, then you may already have a daily prayer routine you adhere by, whether it’s reading passages in the morning before you start your day, or connecting with the Lord in the evening after you have gone through the motions.
When it’s too late to pray?
Too Late to Pray Too Late to Pray!, 1873 Do you pray? I hope you do, for I am sure that without prayer you can be neither happy nor safe. Yet many never pray. Day after day comes, and night after night—and they never pray. Not one sin do they confess—and not one blessing do they ask for.
- They speak to one another—but they never speak to God.
- From one week’s end to another, their knees are never bent in prayer.
- They eat; they drink; they work; they sleep—but they do not pray.
- They live as if there were no God.
- Perhaps you are such a person.
- You never pray.
- Yet you would be startled at being told that the time had come when God was no longer willing to hear your prayers.
For, prayerless as you are—you think you may pray when you please; and perhaps you mean to begin some day. Probably you do not mean to die without prayer—though you live without it. You think you can begin when you choose—though you are too careless to begin yet.
At present, you are often urged to pray, and assured of God’s readiness to hear you. If a minister or a Christian visitor or friend speaks to you about your soul, most likely this is one of the chief things he presses on you—he begs you to pray. But suppose that, instead of this, you should find some day that no prayer of yours would be heard, that you were too late to pray.
Would you not be shocked? Yes, careless, thoughtless, godless man or woman—would not this news shock you: “God will not hear you now!” It will be true one day of some. It will be true you, if you go on to the end as you are now. I do not mean in this life; for, even to his last hour, if a sinner will but draw near to God through Jesus—we are encouraged to hope that he will be accepted.
But I mean in the state beyond the grave, in eternity, on the great day of judgment. All will be changed then. Now God is willing to hear—but you will not pray. Then you will pray with all your heart and soul—but God will not hear. Who says this? God Himself. I would not dare to write it, if I did not find it in the book of God.
These are His words: “Because I have called and you refused, I have stretched out my hand and no one regarded, because you disdained all my counsel, and would none of my rebuke, I also will laugh at your calamity; I will mock when your terror comes, when your terror comes like a whirlwind, when distress and anguish come upon you.
- Then they will call on me, but I will not answer; they will seek me diligently, but they will not find me.
- Because they hated knowledge and did not choose the fear of the Lord, they would have none of my counsel and despised my every rebuke” (Proverbs 1:34-30).
- There is not in all the Bible a more solemn passage than this.
There are many other places in which God threatens the wicked; but in most of them there is still some hope, some mercy, spoken of. If they will turn—then all may yet be well; God will hear their prayer, and pardon their sins and accept and bless them.
But Scripture tells us that the time for turning will then be past, that there will be no more space for repentance, and that even prayer will not be heard. It will be all over with the wretched sinner then! His day of grace will be ended, and there will be no hope, no mercy, no hearing for him forever.
And this is all the more dreadful to think of because the God who will refuse to hear then, is the very same who will hear now. When God Himself refuses to hear the sinner’s prayer—to whom shall he turn? Why, this is that very same gracious God who has been calling him to repent all his life long.
- This is the God who has invited him again and again to pray—and he would not.
- This is the God who has told him times without number, that he would hear him and forgive him and save him—if he would but seek; and seek he would not.
- No one was ever such a friend to him as God has been; no one ever gave him so much, bore with him so long, dealt with him so kindly.
To whom then shall he betake himself—when God forsakes him? Where shall he look—when his best Friend turns away from him? He has trifled with God’s patience, despised His warnings, been ungrateful for His mercies, and gone against His will. Now at length, he finds God to be against him—now at length, God has turned into his foe.
- Where shall he find a friend now? To whom shall he go? Men do not believe this, or they forget it.
- They live as if God would bear with them always, as if they might provoke Him as much as they please and keep Him waiting as long as it suits them.
- They live as if they might choose the time when, if ever, they will turn and begin to pray; and as if the Almighty would certainly wait their pleasure.
As plainly as words can speak, God says “no” to this. If there were no such thing said in any other part of the Bible, that passage from the Proverbs would be enough to contradict such a thought. No, God waits long— but He will not wait forever. For years He listens, as it were, for the sinner’s prayers—but He will not always do so.
There will be an end to this, an awful end, perhaps a sudden and unexpected end. Death may come in a moment, without repentance! Sense and reason may go before the man has begun to pray. Or he may lie long on his death-bed and keep his senses to the last, and yet die in hardness of heart, without one cry for mercy.
And then what next? A new state, an awful change, a terrible day. ” Then they will call on me—but I will not answer!” Now mark! Here are two things happening together, two new things—the sinner beginning to pray, and God leaving off hearing. I said it would shock you, even now, to be told that God would no longer hear prayer; even now, when you do not pray.
- But how much more, when you do pray! And you will pray then: ” Then they will call on me.” Who will call? The very people who would never call before.
- Yes, they will call upon God then.
- The most stout-hearted will be down on their knees; the hardest and boldest sinner of them all, who used to mock at the things of God and to lead others astray, will then be trembling with fear; and the lips that used to curse and swear and lie, will be moving in prayer.
No heartless forms then, no empty words. Then all will be in earnest—men pleading for their eternal lives, fearing and trembling before God. Ah, what prayers will those be! How will men pray then, who never prayed before! In vain! Too late! The time is past! There is no throne of grace now—but a throne of judgment instead.
God will not hear. They used to be told not to put off caring for their souls. And now indeed they will put it off no longer; the sight of the judgment throne has driven every such thought from their minds. Alas! They have already put it off too long; it is too late. They used to be told to seek—and they would find; to ask—and it would be given to them; to knock—and it would be opened unto them (Matthew 7:7).
But how is this then? They knock, and there is no opening; they ask, and no one gives; they seek, and yet find nothing: no mercy, no answer, no admittance. Alas! They know the reason too well. Words come to their minds, which they often heard, but little heeded.
Oh, might they but hear them once more, as they used to hear them then: “Seek the Lord while He may be found, call upon Him while He is near.” “Those who seek Me diligently, will find Me.” “Behold, now is the accepted time; behold, now is the day of salvation!” (Isaiah 55:6, Proverbs 8:17, 2 Corinthians 6:2).
But they have let the day of salvation slip by, and abused the accepted time; they would not seek God diligently while He was near; they would not call upon Him while He might be found; they would not seek Him. This is why there is no answer to their prayers: they would not pray in God’s time—and He will not hear in their time.
Reader, what have you to say to this? Are you such a person? Are you one who refuses to hear the voice of God, and neglects to pray to Him? If you are, this comes as a warning to you—a solemn warning! Do not say that it does not apply to you—because you do not openly set yourself against God, because you are not an unbeliever or blasphemer, denying the Bible and scoffing at religion.
You need not be this—and yet you may be one to whom the warning applies. To neglect prayer, to disregard the gospel, to pay no attention to religion, not to close with the offer of salvation in Christ—this is enough. The words, “Because I have called and you refused, I have stretched out My hand and no one regarded,” exactly describe a prayerless, thoughtless person.
- Thousands upon thousands are living so—not merely the grossly wicked—but the careless and worldly.
- They are letting both time and means of grace to slip by.
- They are not regarding Him who is stretching out His welcoming hand to them.
- They are refusing Him who calls.
- Call after call comes: sermons, sicknesses, deaths, blessings, losses, warnings, providences, the voice of conscience! In a thousand different ways, is the hand of mercy and love stretched out to invite them, but in vain.
They pay no heed. They reject all God’s counsel; they will none of His reproof. Is it so with you? The time of which I have been writing, that solemn time when prayer will not be heard, has not yet come. The day of grace still lasts. God is a prayer-hearing God still.
- Will you not pray? Think how you would pray then— and pray so now.
- Think what your prayers would be if ever you should be brought to that state, “when your terror comes, when your terror comes like a whirlwind, when distress and anguish come upon you.” Think what your prayers would be then, and such let them be now.
Only with this difference, this happy difference: then they would be too late— now they may be in time; then they would be the prayers of despair— now they may be the prayers of hope and faith. God is waiting to be gracious—His arm of mercy is still stretched out.
Full forgiveness and free salvation may still be had through Him who died on the cross for sinners. Now your prayers may be heard—for the throne of grace is opened to you, and there is One there to plead your cause, your Mediator and Advocate—Jesus Christ, the Friend of sinners. Come then, poor fellow-sinner—come to the throne of grace! Come and seek, while you may find; ask, while it shall be given you; knock, while the promise lasts that it shall be opened to you.
The Lord may yet be found. He is still near. Be not afraid of coming, because you have stayed away so long; as long as God calls—so long you may come. Do not keep back from prayer, because you know not how to pray. What do you need? That is the simple question.
- Do not you need pardon and help—the blood of Christ to cleanse you, and the Spirit of God to change and sanctify you? Then ask for them.
- Your needs should teach you how to pray.
- Think no hard thoughts of God.
- God is love” (1 John 4:8)—love not merely to those who love Him, but to the poor wandering sinner also.
Consider how this has been shown. “God demonstrates His own love to us, in that while we were still sinners, Christ died for us” (Romans 5:8). And will He, who spared not His own Son for sinners—refuse now to hear the sinner’s prayer, when he pleads for Jesus’ sake? Oh, believe in the love of God.
Believe that, for Christ’s sake, He will hear your prayer. You are not “too late to pray.” Be sure that, even while you are yet a great way off—your Father will see you and have compassion upon you and meet you with His open arms of mercy (Luke 15:20). He Himself has said, “Before they call, I will answer; and while they are still speaking, I will hear” (Isaiah 65:24).
: Too Late to Pray
Why do Muslims not eat pork?
In Abrahamic religions, eating pig flesh is clearly forbidden by Jewish (kashrut), Islamic (halal) and Adventist (kosher animals) dietary laws. The pig is considered an unclean animal as food in Judaism and Islam, and parts of Christianity.
Why do Shias pray 3 times a day?
Differences between Sunni and Shi’a practices – Sunni Muslims only combine the five daily prayers if they have a good reason to, for example if they are travelling. Shi’a Muslims have more freedom to combine certain prayers, such as the midday and afternoon prayers.
Why do Muslims pray so much?
Why do Muslims pray? – When performing the prayer, an individual is considered to be standing in the hands of God and addressing Him in person. Praying five times a day is obligatory for every adult Muslim who is physically and mentally capable of doing so. The times of prayer are spread throughout the day so that worshippers are able to continually maintain their connection to God.
How long does it take to pray Fajr?
CONCLUSION: – No differences were detected in sleep architecture or daytime sleepiness in the consolidated and split-sleep schedules when the total sleep duration was maintained. Keywords: Consolidated sleep, daytime sleepiness, Fajr prayer, sleep architecture, split sleep Most people sleep continuously at night for 7 to 8 hours and stay awake during the day (consolidated sleep).
For various reasons, others split their sleep into two or more periods while maintaining the same total sleep duration. A previous study in mammals demonstrated that consolidated sleep is necessary for proper waking performance. However, some investigators have shown that split sleep may improve daytime function.
The first documented report of splitting sleep, published in 1897, reported that splitting sleep while maintaining the same sleep duration enhances the recuperative benefits. Subsequently, several studies reported that total sleep duration is the main determinant of the restorative function of sleep, as reflected by alertness and performance.
- The sleep schedules of Muslims are influenced by prayer times.
- Muslims have five obligatory prayers per day, and, because the first prayer ( Fajr ) is at dawn (approximately one and one-half hours before sunrise), they are obliged to wake up early on weekdays and weekends.
- The last prayer ( Isha ) is in the evening, approximately two hours after sunset.
Summer nights have an earlier dawn and shorter nights, so Muslims may have less nighttime sleep during the summer. As a result, during the summer, some Muslims wake up to pray Fajr and stay awake for 30 to 45 minutes and then sleep until work time (split sleep), while others sleep continuously (consolidated sleep) until work time and pray the Fajr upon awakening.
- Data on the effect of split sleep due to the Fajr prayer do not exist.
- However, some experimental studies have compared the effect of consolidated and split sleep on alertness and neurobehavioral function under controlled conditions.
- In most of those studies, published in the space and aviation literature and dealing with astronauts, the investigators assessed the daytime performance and cognitive function of the participants involved in the two sleep protocols.
In general, these previous studies have demonstrated that daytime performance and function depend on total sleep duration, independent of whether the sleep was consolidated or split. Some people think that interrupting sleep for the Fajr prayer and then going back to sleep disturbs their sleep quality, which may impair their daytime alertness.
How long is Fajr namaz?
Format – The Fajr prayer consists of two rakat (prescribed movements). In a congregation, the leader of the prayer ( imam ) recites aloud. However, two sunnah rakaʿāt prior to the two Fard rakaʿāt are highly recommended, and named Fajr nafl prayer ( Arabic : رغيبة الفجر ).
How long does maghrib take?
From Wikipedia, the free encyclopedia
|Sunset in Mexico|
|Official name||صلاة المغرب|
|Significance||A Muslim prayer offered to God at the sunset hour of the day.|
|Begins||Sunset /The moment when the redness of the east, which is found after sunset, disappears.|
|Related to||Salah, Wazifa, Five Pillars of Islam|
Maghrib prayer at Masjid al-Haram in Saudi Arabia, The Maghrib prayer ( Arabic : صلاة المغرب ṣalāt al-maġrib, “vespers”) is the fourth of the five mandatory salah (Islamic prayer). According to Sunni Muslims, the period for Maghrib prayer starts just after sunset, following Asr prayer, and ends at the beginning of night, the start of the Isha prayer,
- As for Shia Muslims, since they allow Maghrib and Isha prayers to be performed one after another, the period for Maghrib prayer extends until the midnight.
- Except for the Hanafi school, however, Sunni Muslims are also permitted to combine Maghrib and Isha prayers if they are traveling and incapable of performing the prayers separately.
In this case, the period for Maghrib prayer extends from sunset to dawn, as with Shiites. Amongst Sunnis, Salafis allow the combining of two consecutive prayers ( Maghrib & Isha’a, Dhuhr & ‘Asr ) for a wide range of reasons; such as when various needs arise or due to any difficulty (taking precedence from Hanbali and Shafiite schools).
The formal daily prayers of Islam comprise different numbers of units, called rakat, The Maghrib prayer has three obligatory ( fard ) rak’at and two sunnah and two non-obligatory nafls, The first two fard rak’ats are prayed aloud by the Imam in congregation (the person who misses the congregation and is offering prayer alone is not bound to speak the first two rak’ats aloud), and the third is prayed silently.
To be considered valid salat, the formal daily prayers must each be performed within their own prescribed time period. People with a legitimate reason have a longer period during which their prayers will be valid. The five daily prayers collectively are one pillar of the Five Pillars of Islam, in Sunni Islam, and one of the ten Practices of the Religion ( Furū al-Dīn ) according to Shia Islam,
Does the Quran say to pray 5 times a day?
Are the 5 Times of Prayer in the Quran? – The five times of Prayer are not explicitly written in the Quran, although they’re certainly implied. For example, the Surah 11 Hud, Ayat 114-114 reads, “And establish the Prayer at the two ends of the day and in the first hours of the night.
Indeed the good deeds drive away the evil deeds. This is a Reminder to those who are mindful of Allah.” This seems to refer to Salat al-fajr, Salat al-maghrib and Salat al-‘isha. Surah 50 Qaf Ayat 39 goes, “Therefore, O Prophet (saws), bear with patience whatever they say, and keep up glorifying your Lord with his praise, before sunrise and before sunset.
And glorify Him again in the night and also when are free from prostrations.” This seems to refer to Salat al-fajr, Salat al-asr and Salat al-‘isha. Surah 30 Rum Ayat 17-18 states, “So, glorify Allah in the evening and in the morning; all praise is for Him in the heavens and the earth- as well as in the afternoon and at noon.” This seems to refer to Salat al-fajr, Salat al-zuhr, Salat al-asr and Salat al-magrib.