5 Waqt Namaz Ka Time Table

18.09.2023 Grady A. Lowry 0 Comments

What is the 5 times prayer waqt?

Salah times Timing of Islamic prayers

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Sundial indicating prayer times, situated in the courtyard of the,, Author: Keith Roper Salat times are when perform, The term is primarily used for the five daily prayers including the, which takes the place of the Dhuhr prayer and must be performed in a group of worshippers.

Muslims believe the salah times were taught by to,
Prayer times are standard for in the world, especially the prayer times.
They depend on the condition of the and geography.
There are varying opinions regarding the exact salah times, the differing in minor details.
All schools of thought agree that any given prayer cannot be performed before its stipulated time.

Most Muslims pray five times a day, with their prayers being known as (before dawn), (afternoon), (late afternoon), (after sunset), and (nighttime), always facing towards the, Some Muslims pray three times a day. The direction of prayer is called the ; the early Muslims initially prayed in the direction of before this was changed to Mecca in 624 CE, about a year after ‘s,

The timing of the five prayers are fixed intervals defined by daily astronomical phenomena. For example, the Maghrib prayer can be performed at any time after sunset and before the disappearance of the red from the west. In a mosque, the broadcasts the at the beginning of each interval. Because the start and end times for prayers are related to the solar, they vary throughout the year and depend on the local latitude and longitude when expressed in,

In modern times, various religious or scientific agencies in Muslim countries produce annual prayer timetables for each locality, and electronic clocks capable of calculating local prayer times have been created. In the past, some mosques employed astronomers called the s who were responsible for regulating the prayer time using mathematical astronomy.

What are the 5 waqt namaz in Quran?

Salat
Muslims doing ruku (bowing) during a prayer at a mosque
Official name	صلاة
Also called	Prayer in Islam
Observed by	Muslims
Type	Islamic
Significance	Muslim prayer offered to God according to legal jurisprudence
Observances	Five Compulsory Prayers Friday prayer Duha Eid prayers Tarawih Rain prayer Kusuf and Khusuf prayers
Related to	Tilawa, ruku, sujud

Salat ( Arabic : صَلَاة, plural salawat, romanized: Arabic pronunciation: or Old Arabic, ( or Old Arabic in construct state ) lit. ‘prayer’), also known as namāz ( Persian : نماز ), is worship performed by Muslims, Facing the qibla, the direction of the Kaaba with respect to those praying, many to most Muslims pray first standing and later kneeling or sitting on the ground, reciting prescribed prayers and phrases from the Quran as they bow and prostrate themselves in between.

Salat is composed of prescribed repetitive cycles of bows and prostrations, called rakat ( sing. rak’ah ). The number of rak’ah s, also known as units of prayer, varies from prayer to prayer. Ritual purity and wudu are prerequisites for performing the prayers. Salat can be performed either in solitude, or collectively (known as jama’ah ).

When performed in jama’ah, worshippers line up in parallel rows behind a leader, known as the imam (“leader”). Special prayers are exclusively performed in congregation, such as the Friday prayer and the Eid prayers, and may be coupled with two sermons each, delivered by the imam.

What happens if you pray 5 times a day?

Why do Muslims pray? – When performing the prayer, an individual is considered to be standing in the hands of God and addressing Him in person. Praying five times a day is obligatory for every adult Muslim who is physically and mentally capable of doing so. The times of prayer are spread throughout the day so that worshippers are able to continually maintain their connection to God.

How long does it take to pray 5 times a day?

Prayer is the second pillar in Islam and is considered an obligatory religious duty for all Muslims. There are five prayers throughout the day which have specific time slots in which they can take place. This will vary throughout the year. Each prayer varies in time and can last between 10 to 15 minutes.

What is 5 salah?

In the previous chapter we covered how to perform a rakah – or one unit of prayer. We are now going to combine 2, 3, or 4 rakah together to perform the 5 daily salah which are Fajr (dawn), Dhur (noon), Asr (afternoon), Maghrib (evening), and Isha (nightfall).

What are the benefits of 5 times namaz?

REMEMBRANCE OF ALLAH: Almost every person in the modern world is involved in some basic worldly activity like earning a living, going to school, eating, sleeping, and socializing. Naturally, we forget Allah and the obligations due to Him. When we forget Allah, this life and its worries become the central occupation of the human mind. Allah has set times to break regularly from the daily chores of life for a few minutes and worship Him. First thing in the morning before we begin our day, in the middle of the day, in the late afternoon, in the evening, and at night before we go to sleep.

When done with concentration and properly, it awakens and stimulates the soul. A Muslim reminds himself that Allah is in charge of everything, he is Allah’s faithful servant, and Allah’s pleasure is His aim. For a few minutes, five times a day, a Muslim leaves this world and meets His Lord: “And establish the prayers (salah) in order to remember Me.”(Quran 20:14) GOD-CONSCIOUSNESS (TAQWA IN ARABIC): The prayers (salah) also makes a person God-conscious.

When a person prays five times a day, he becomes accustomed to feeling the presence of God and develops the sense that Allah is watching Him at all times. He is never hidden from Allah, even when alone. A sense of God-consciousness keeps the heart suspended between fear and hope.

Fear of Allah keeps a Muslim away from the prohibited and encourages him to do the obligatory; a mix of divine love and devout reverence that keeps him religiously observant. Regular performance of the prayers increases one’s awareness of Allah. SEEKING FORGIVENESS: To err is human, and even the most pious of Muslims sin and need to repent.

We all need to constantly ask for Allah’s forgiveness and try our best not to repeat our mistakes. Without regular contact with Allah, a person is unlikely to feel guilty for his sins and repent. Sometimes if a person has not asked Allah to forgive him in a long time, he might become insensitive to sinning and may even forget that he fell into it, thus not even seeking forgiveness for it.

Certain prayers in the formal prayers (salah) reminds the Muslim of his sins and makes him seek forgiveness for them This in turn causes Muslims to feel guilty for their sins and seek repentance as soon as they are committed. A Muslim learns to constantly seeks forgiveness for his sins and never feels too distant from his loving Lord.

The prayer places man directly before Allah seeking pardon for his short-comings. The prayer itself is a means of erasing sins, albeit the lesser ones. Messenger of Allah (SallAllahu Alayhi Wa Sallam) asked: “What do you think if there was a river by the door of any one of you and he bathed in it five times a day, would there be any trace of dirt left on him?” They (his companions)(may Allah be pleased with them) said, “No trace of dirt would be left on him.” The Prophet (SallAllahu Alayhi Wa Sallam) said, “This is like the five daily prayers, through which Allah erases sin.” CONTROL AND DISCIPLINE: The prayer has the capacity to catalyze change for the better in people’s life.

The fact that we give up whatever we are doing and line up behind a prayer leader (called imam) five times a day in the mosque, or find room to pray in at work or school by ourselves, instills discipline in life. People join the army to learn discipline and everyone admires it. Similarly, the prayer trains us to go through specific motions and utter special words at specific times.

All the body parts are under control, obeying and worshipping Allah, and if this discipline is broken, the prayer may have to be repeated. Islam recognizes that we are all different, so it allows flexibility in many cases. The prayer leader (imam) should keep the prayer short.

Women are not required to attend the prayers in the mosque.
A sick person may pray sitting, and if unable, he may even pray laying down.
The discipline learned in the prayer is to be acquired in other aspects of one’s religious and mundane life as well.
Just as we should not look around when praying, we should control our eyes outside of the prayer not to fall on forbidden objects.

Just like we use our tongue to praise Allah, outside of the formal prayers we should not let it backbite or lie. Just as our hands and feet perform controlled motions, outside of the prayers we should not use them to steal, buy or eat what is forbidden.

We should not walk towards the forbidden, but away from it.
This is the essence of which Allah tells us: “Surely, the prayer (salah) prevents evil speech and bad deeds” (Quran 29:45) CALMNESS AND SERENITY BY DEVELOPING FOCUS IN THE PRAYERS: A very important ingredient of the prayer is the state of calmness and tranquility coupled with humility achieved by deep concentration.

Allah says in the Quran: “Successful indeed are the believers, those who humble themselves in their prayers.” (Quran 23:1-2) The purpose of the prayer is not just to fulfill an empty ritual. For the prayer to be acceptable, it must be done with a passion.

Learn the meaning of the Arabic words used in the prayer, focus on their meaning and whatever portions of Quran you will recite.
Now that Allah responds to prayers and He is listening to you.
Focus your eyes on the place of prostration, or shut them if something present causes you to be distracted and can not focus otherwise.

By concentrating on the words of the prayer said in different postures, by raising one’s consciousness of being in front of Allah, by choosing a comfortable, clean place with no distractions, one can increase their presence of mind in the prayer. There will always be room to improve it.

Remove the clutter in the mind and focus on Allah’s blessings in life, feel your insignificance in front of the Magnificent Creator, feel guilty for your sins. It will help you reduce stress, worries, and anxiety. There is only so much our mind and body can take. The prayer is relaxing and will help regain lost focus in life.

The prayer is healing for the soul. But for your salah to reach this state of concentration it requires patience, practice, and asking Allah for help. The postures of the prayer are important. For example, in prostration the believer is closest he can be to Allah, and thus he should feel this closeness and supplicate even more.

To reach a high level of concentration and humility in prayer requires constant work, and struggle. There will be lows – but one should never give up the prayers (salah). Remember! It connects you to your Creator. You don’t just pray while you feel it is working for you and easy to do. Frequently, a new Muslim is overcharged with zeal on accepting Islam, reading a lot, listening to tapes, surfing the web, talking to friends, but after some time they burn out.

It is at that critical moment when the real test comes, one feels weak in faith and it is difficult to pray. Take some good advice for those times, and keep on praying. Get the news updates on WhatsApp & Telegram by subscribing to our channels. For all the latest Islamic Hub updates, download our app Android and iOS,

How long do Muslims pray?

Similarly, some may take slightly longer or shorter to perform prayers. The recommended 10-15 minutes includes the act of purification (washing) required before prayer. Prayers should take place somewhere that is clean and quiet. In the office, this can be in a prayer room or a dedicated space.

Which is the most powerful prayer?

ENDING THOUGHTS – But isn’t this prayer the antithesis of our human, fleshly default setting? Lord, forgive us for how near-sighted our faith and prayers are. Help us to expand our prayers to be more inclusive of others around us and of the conflict that happens around the world,

Help us to pray with the heart and compassion of Christ for the nations! Help us to set our agendas aside and help us to die to self,
Isn’t this prayer—the MOST POWERFUL prayer—of the utmost priority here on earth? Give us discipline and wisdom, Holy Spirit, to fix our eyes to Jesus.
And Lord fill us will your grace and perspective from Your Throne,

Help us to see what You see, to the glory of God. And if The KING of KINGS can surrender to Our Heavenly Father, and trust his life in His Hands, then I pray that we all choose to trust Him, as well. Read my next blog where I expound upon Luke 22. CLICK HERE.

Which namaz increases beauty?

Fajr increases Beauty Zuhr increases

Which Namaz is most important?

From Wikipedia, the free encyclopedia

Fajr prayer
Dawn on Corsica
Official name	صلاة الفجر، صلاة الصبح، صلاة الغداة
Also called	Dawn prayer
Observed by	Muslims
Type	Islamic
Significance	A Muslim prayer offered to God at the dawn hour of the morning.
Observances	Fajr nafl prayer (رغيبة الفجر)
Begins	Astronomical Dawn
Ends	Sunrise
Frequency	Daily
Related to	Salah, Qunut, Five Pillars of Islam

The Fajr prayer ( Arabic : صلاة الفجر ṣalāt al-fajr, “dawn prayer”) is the first of the five mandatory salah (Islamic prayer), to be performed anytime starting from the moment of dawn, but not after sunrise (at least 15 minutes before sunrise). The Isha prayer, which is the daily prayer directly before the Fajr prayer, usually does not take place after midnight (depending on location). are black-colored, and Fajr, Dhuhr and Isha are blue. See also archived here: https://web.archive.org/web/20200712071825/http://www.qul.org.au/prayertimes. (July 2020)”>better source needed ] The Fajr prayer is mentioned by name in the Quran at sura 24 ( An-Nur ) ayah 58. Inspired by the tafsir of the two hadiths that were transmitted on behalf of the Islamic prophet Muhammad, the worth of the Fajr daily prayer is explained as being God’s most-favoured prayer since others are asleep. It is also mentioned by the name in the first verse of a Sura that was named after it, Surat al-Fajr, During the Muslim holy month of Ramadan, the start of Fajr prayer time marks the beginning of the obligatory daily fasting ( sawm ). The five daily prayers collectively are one pillar of the Five Pillars of Islam, in Sunni Islam, and one of the ten Practices of the Religion ( Furū al-Dīn ) according to Shia Islam,

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How should a woman sit during namaz?

The woman will sit on her buttocks, place her right thigh over her left and extend her left leg towards her right beneath her right leg. Imam Bayhaqi has mentioned a principle which is the basis of the differences found in the salah of males and females.

How do you start Dua after salah?

Question: I would like to know the proper way to make du’aa’ during prayer, as the Prophet (peace and blessings of Allah be upon him) did it. Is it after the prayer or between the two prostrations or whilst standing or when? Answer: Praise be to Allah. offered du’aa’, from the opening takbeer to the final tasleem. It is also Sunnah to make du’aa’ after the prayer and there are several du’aa’s that we will mention below insh’allah. It should be noted that the best of guidance is the guidance of Muhammad and the best of du’aa’s are those which are in accordance with the Sunnah of the Prophet, The wording of the Messenger of Allah is the best of wording, because he is the most knowledgeable of all people about the Arabic language, and the most eloquent in speech. Allah enabled him to express the most profound of meanings in few words, which is called conciseness of speech. It was narrated that Abu Hurayrah said: I heard the Messenger of Allah say: “I have been sent with concise speech.” Narrated by al-Bukhaari, 6611; Muslim, 523. Al-Bukhaari said: I heard that conciseness of speech means when many meanings which it would have taken books to write before are summed up in a phrase or two, and so on., If you are not able to do that and you cannot memorize these du’aa’s and dhikrs, then the best of du’aa’ is that which avoids going to extremes in using fanciful language speech, and which avoids using rhyme to the point of absurdity, and which makes the du’aa’ sincere and focused on the need in question, saying whatever is easy for you and whatever Allah enables you to say. It was narrated that the Prophet said to a man: “What do you say when you pray?” He said: “I recite the tashahhud, then I say: Allahumma inni as’aluka al-jannah wa a’oodhu bika min al-naar (O Allah, I ask You for Paradise and seek refuge in You from the Fire). I cannot murmur like you and like Mu’aadh.” The Prophet said: “It is about them that we were murmuring.” Narrated by Abu Dawood, 792; classed as saheeh by al-Albaani in Saheeh Abi Dawood. With regard to du’aa’ after the salaam, what the Prophet used to do is to say, after finishing the prayer: Astghfir Allah, astaghfir Allah astaghfir Allah (I seek the forgiveness of Allah, I seek the forgiveness of Allah, I seek the forgiveness of Allah). Then he would say all the dhikrs that are narrated at this time. Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) said: There is no saheeh report to say that the Prophet used to raise his hands following an obligatory prayer, or that his companions (may Allah have mercy on them) did that, as far as we know. What some people do, raising their hands after the prayer, is a bid’aah (innovation) for which there is no basis,

Al-Fataawa, 1/74. Ibn al-Qayyim said: With regard to du’aa’ after the prayer facing the qiblah or facing the congregation, this is not something that the Prophet (peace and blessings of Allah be upon him) did at all. It is not narrated with a saheeh or hasan isnaad. As for doing that only after Fajr and ‘Asr prayers, he did not do that and neither did any of his successors (khulafa’), and he did not teach his ummah to do that.

Rather this is something that some people thought it was good to do to make up for not offering Sunnah prayers after those prayers. And Allah knows best. The Prophet offered most of the du’aa’s that are connected to the prayer during the prayer, and he commanded us to offer them during it. This befits the state of the one who is praying, for he is facing his Lord and conversing with Him so long as he is praying. When he says the salaam that conversation comes to a close and he is no longer standing before Him and close to Him. after that, and to make du’aa’ as he wishes, His du’aa’ should come immediately after this second act of worship, not because it is after the prayer but because it is mustahabb for anyone who remembers Allah and praises Him and sends blessings upon the Messenger of Allah to make du’aa’ after that, as it says in the hadeeth of Faddaalah ibn ‘Ubayd: “When any one of you prays, let him start by praising Allah, then let him send blessings upon the Prophet, then let him say du’aa’ however he wishes.” Al-Tirmidhi said: (it is) a saheeh hadeeth. It was also classed as saheeh by al-Haakim, and al-Dhahabi agreed with him. Zaad al-Ma’aad, 1/257, 258. With regard to the points during the prayer at which du’aa’ should be offered, we will sum this up for you as follows: 1 – After the opening takbeer of the prayer and before starting to recite al-Faatihah. started to pray, he would remain silent for a while. I said: “May my father and mother be sacrificed for you, O Messenger of Allah. What do you say when you are silent between the takbeer and recitation?” He said: “I say: Allahumma baa’id bayni wa bayna khataayaaya kama baa’adta bayna al-mashriqi wa’l-maghrib.

Allahumma naqqini min khataayaaya kama yunaqqa al-thawb al-abyad min al-danas. Allahumma ighsilni min khataayaaya bi’l-thalji wa’l-maa’i wa’l-barad (O Allah, put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allah, cleanse me of sin as a white garment is cleansed from filth.

O Allah, wash away my sins with snow and water and hail).” Narrated by al-Bukhaari, 711; Muslim, 598.2 – Du’aa’ al-Qunoot in Witr It was narrated that al-Hasan ibn ‘Ali said: The Messenger of Allah taught me words to say in Witr: “Allahumma ihdini feeman hadayta wa ‘aafini feeman ‘aafayta wa tawallani feeman tawallayta wa baarik li feema a’tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda ‘alayk, wa innahu laa yadhillu man waalayta wa laa ya’izzu man ‘aadayta, tabaarakta Rabbana wa ta’aalayt (O Allah, guide me among those whom You have guided, pardon me among those whom You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed.

For verily You decree and none can influence You; and he is not humiliated whom You have befriended, nor is he honoured who is Your enemy. Blessed are You, O Lord, and Exalted).” Narrated by al-Tirmidhi, 464; al-Nasaa’i, 1745; Abu Dawood, 1425; Ibn Maajah, 1178. This hadeeth was classed as hasan by al-Tirmidhi and others, and as saheeh by al-Albaani in Irwa’ al-Ghaleel, 429.3 – Du’aa’ when standing up from bowing, at times of calamity This is called Qunoot al-Nawaazil.

This may be recited in all the obligatory prayers depending on the situation, and the worshippers behind the imam should say Ameen. See question no.20031.4 – Whilst bowing. The Prophet (peace and blessings of Allah be upon him) used to say: “Subhaanak Allahumma Rabbanaa wa bi hamdika Allahumma ighfir li (Glory and praise be to You, O Allah our Lord. said: “The closest that any one of you may be to his Lord is when he is prostrating, so say a lot of du’aa’ at that time.” Narrated by Muslim, 482, from the hadeeth of Abu Hurayrah. There are many ahaadeeth concerning this, for which we do not have room to mention them here.6 – Between the two prostrations. said: “When any one of you has finished the last tashahhud, let him seek refuge with Allah from four things and say: Allahumma inni a’oodhu bika min ‘adhaabi jahannam wa min ‘adhaab il-qabri wa min fitnat il-mahyaa wa’l-mamaat wa min sharri fitnat il-maseeh il-dajjaal (O Allah, I seek refuge with You from the torment of Hell and from the torment of the grave and from the trials of life and death and from the evil of the trial of the Dajjaal).” Narrated by al-Bukhaari, 1311; Muslim, 588 (this version narrated by Muslim), from the hadeeth of Abu Hurayrah. taught them the tashahhud then he said at the end: “Let him ask for whatever good things he wishes.” Narrated by al-Bukhaari, 5876; Muslim, 402. There are many du’aa’s which may be recited during the prayer, but we cannot quote all of them in this answer.

We have referred to a few of those that have been narrated. Our advice to the questioner – and to every Muslim – is to have a copy of al-Adhkaar by al-Nawawi (may Allah have mercy on him), which is a lengthy book. If he would like to have something shorter then he should get a copy of al-Kalim al-Tayyib by Shaykh al-Islam Ibn Taymiyah, edited by al-Albaani (may Allah have mercy on them all).

And Allah knows best. Source: The Muslim Link – Shaykh Muhammad Saalih al-Munajjid COMMENTS DISCLAIMER & RULES OF ENGAGEMENT The opinions expressed herein, through this post or comments, contain positions and viewpoints that are not necessarily those of IslamiCity.

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What is the first thing to say in salah?

How to Perform Salah Salah is the second of five pillars of Islam. Performing Salah five times daily is compulsory for all Muslims past puberty, which is the age of legal responsibility. It gives us an opportunity to communicate with Allah, remember Him, show our gratitude to Him, with the act of prostration being the moment we are closest to Him.

Salah is a gift for every believer and it is the first thing we are accounted for on the Day of Judgement.
We’ve put together this brief guide as an easy way for beginners to learn how its performed, or for anyone who wants to refresh their knowledge.
All of the rulings here are according to the Hanafi school of Islamic jurisprudence.

Salah is to be performed during five set times during each day and night. You can easily find the correct Salah times for your location by using an app or website.

When it’s time for Salah, ensure you have and you are wearing clothing that, at a minimum, covers your awrah. The awrah for men is to cover everything from and including the navel to the knees. Women must cover everything except the hands, feet and face.

Find a clean space (like on a prayer mat) and somewhere that won’t cause inconvenience for others.

Stand and face the Qiblah (direction towards the Ka‘bah in Makkah), which in the UK is towards the south-east. There are many free apps which will tell you where the Qiblah is, using the compass on your phone. If you are unable to stand due to illness or infirmity, you can pray sitting down.

Begin by making your intention for the Salah, verbally or silently. This is done in either Arabic or your own language. Say, ‘I intend to pray the (four) Rak‘at of Salatul (Dhuhr) for Allah facing the Ka‘bah’, replacing the parts in brackets with the correct number of Rak‘ats (units of prayer) and the Salah you are about to perform.

From making this intention until the end of your Salah, focus completely on Allah and praying to Him.

Raise your hands up to your earlobes for men, and shoulders for women, whilst saying ‘Allahu Akbar’, This means ‘Allah is the Greatest’. You are now in a state of Ihram, which means that all worldly things are forbidden for you, such as talking, laughing, eating, drinking or thinking about anything that will distract you.

Place your right hand over your left, just below the naval. Women should place their hands over their chest.

Say quietly, ‘SubhanaK-Allahumma wa bihamdiKa, wa tabaarak-asmuKa, wa ta-‘aala jadduKa, wa la ilaaha ghayruK’. This means ‘O Allah, glory and praise are for You, and blessed is Your Name, and exalted is Your Majesty and there is no god but You’.

Then recite quietly, ‘Auudhu bi-Llahi min ash-Shaytanir rajeem bismi-Llahir Rahmaani Raheem’. This means, ‘I seek protection in Allah from the rejected Satan. In the name of Allah, the Most Gracious, the Most Merciful’.

Then recite Surah al-Fatihah, ending by saying silently ‘Ameen’, meaning ‘let it be so’.

Then recite any other Surah. The minimum recitation is three verses, or one long verse which is equal in length to three short verses. However, it is better to recite a complete Surah.

Bow down and say ‘Allahu Akbar’ meaning ‘Allah is the Greatest’, placing your hands on your knees, with your back straight. Rest at this position, called Ruku (bowing), and say ‘Subhana Rabbiy-al-‘Adheem’ three times at least. This means ‘Glory be to my Lord, the Great’.

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Then as you stand up fully straight again say, ‘Sami‘-Allahu liman hamidaH’ – ‘Allah heard the one who praised Him’. Then say, ‘Rabbana laKal hamd’ – ‘O our Lord, all praise belongs to You’.

Again say ‘Allahu Akbar’ and go down into prostration, which is called Sujud. When prostrating, your forehead, nose, palms of both hands, knees and toes pointing forward should all be touching the floor.

Say at least three times, ‘Subhaana Rabbiy-al-A‘laa’ – ‘Glory be to my Lord, the Highest’.

Sit up whilst saying ‘Allahu Akbar’, Rest the palms of your hands on your knees. Sit on the flat of your left foot, whilst keeping the toes of the right foot planted and pointing forward. Women should lean on their left hip pointing the toes of both feet to the right side.

After a few moments, return back into prostration whilst saying ‘Allahu Akbar’ and repeat step 15.

Stand up completely whilst saying ‘Allahu Akbar’, You have now completed your first unit, or Rak‘ah, of Salah!

Follow steps 10 to 17 again.

Then return to a sitting position as described in step 16.

While sitting, recite the first part of the Tashahud, ‘At-tahiyyatu lillah, was-salawaatu wat-tayyibaat. As-salaamu ‘alayka ayyuhan-Nabiyyu wa rahmat-Ullahi wa barakaatu. As-salaamu ‘alayna, wa ‘alaa ‘ibaadi-llahis saaliheen’. This means, ‘All compliments are for Allah, and prayers and goodness. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and on the righteous servants of Allah’.

Then, keeping your hands resting on your knees, raise your right index finger while clasping the other fingers of your right hand. Now, recite the second part of the Tashahud, ‘Ashhadu an laa ilaaha ill-Allahu wa ashhadu anna Muhammadan ‘abduHu wa Rasooluh’. This means, ‘I bear witness that there is no god but Allah and I bear witness that Muhammad is His servant and messenger’.

Lower your right index finger, so both your palms are resting on your knees again.

If you are praying the two Rak‘ats of the Fajr prayer, please follow steps 25 to 28. If not, please skip to step 29.

Continue sitting down and recite, ‘Allahumma salli ‘alaa Muhammadiw wa ‘alaa aali Muhammadin, kamaa sallayta ‘alaa Ibraheema wa ‘alaa aali Ibraheema, innaKa Hameedum Majeed. Allahumma baarik ‘alaa Muhammadiw wa ‘alaa aali Muhammadin, kamaa baarakta ‘alaa Ibraheema wa ‘alaa aali Ibraheema, innaKa Hameedum Majeed’. This means, ‘O Allah, send Your mercy upon Muhammad and the family of Muhammad, just as You sent mercy upon Ibrahim and the family of Ibrahim. Truly You are Praiseworthy and Glorious. O Allah, send blessings upon Muhammad and the family of Muhammad, just as You sent blessings upon Ibrahim and the family of Ibrahim. Truly You are Praiseworthy and Glorious’.

It is then highly recommended to recite some supplications (du‘a). One very simple and comprehensive one is, ‘Rabbana aatina fid-dunya hasanataw wa fil-aakhirati hasantaw wa qina ‘adhaaban Naar’. This means, ‘O our Lord give us good in this world and good in the hereafter and protect us from the punishment of the Fire.’

You then complete the Salah by turning your head first over your right shoulder, saying ‘As-salamu ‘alaykum wa rahmat-Ullahi wa barakaatuH’. Then repeat these words while turning your head over your left shoulder. They mean, ‘May peace, the mercy of Allah and His blessings be upon you’.

If you were praying Fajr, your Salah is now completed!

If you are praying Dhuhr, ‘Asr, Maghrib or ‘Isha, do not perform steps 25 to 28. Instead, you must repeat step 10 – reciting Surah al-Fatihah while standing.

Now follow steps 12 to 17.

If you are praying the three Rak‘ah of Maghrib, you must now repeat steps 20 to 23. Then repeat steps 25 to 27. Your Maghrib prayer is now completed!

HOWEVER, if you are praying the four Rak‘ah of Dhuhr, ‘Asr or ‘Isha, please ignore step 31! Instead, repeat steps 29 and 30 again.

Now follow steps 20 to 23. Then follow steps 25 to 27.

Your Dhuhr, ‘Asr or ‘Isha Salah is now completed! Alhamdulillah, all praise be to Allah!

Note: All of Fajr must be read out loud for men praying in congregation. Dhuhr and ‘Asr must be made in complete silence and under your breath. The first two Rak‘ahs of Maghrib and ‘Isha should be read out loud, the remaining are to be read in silence.

Muslim Hands is an award-winning charity, established in 1993 to help those needing emergency relief and tackling the root causes of poverty. : How to Perform Salah

Can I pray 7 times a day?

References –

^ Jump up to: a b Mindel, Nissan (2020). “The Three Daily Prayers”, Kehot Publication Society, Retrieved 8 August 2020,
^ Peters, F.E. (2005). The Monotheists: Jews, Christians, and Muslims in Conflict and Competition, Volume II: The Words and Will of God, Princeton University Press,p.36. ISBN 978-0-691-12373-8, At first, the prayers were said facing Jerusalem, as the Jews did-Christians faced toward the East-but later the direction of prayer, the qibla, was changed toward the Kaaba at Mecca.
^ Jump up to: a b c Lang, Uwe Michael (2009). Turning Towards the Lord: Orientation in Liturgical Prayer, Ignatius Press. pp.36–37. ISBN 978-1-58617-341-8, Jews in the Diaspora prayed towards Jerusalem, or, more precisely, towards the presence of the transcendent God ( shekinah ) in the Holy of Holies of the Temple. For instance, Daniel in Babylon ‘went to his house where he had windows in his upper chamber open to Jerusalem; and he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously’ (Dan 6:10). Even after the destruction of the Temple, the prevailing custom of turning towards Jerusalem for prayer was kept in the liturgy of the synagogue. Thus Jews have expressed their eschatological hope for the coming of the Messiah, the rebuilding of the Temple, and the gathering of God’s people from the Diaspora.
^ Jump up to: a b c Mary Cecil, 2nd Baroness Amherst of Hackney (1906). A Sketch of Egyptian History from the Earliest Times to the Present Day, Methuen.p.399. Prayers 7 times a day are enjoined, and the most strict among the Copts recite one of more of the Psalms of David each time they pray. They always wash their hands and faces before devotions, and turn to the East.
^ Shehimo: Book of Common Prayer, Diocese of South-West America of the Malankara Orthodox Syrian Church,2016.p.5. We pray standing upright while facing East as we collect our thoughts on God.
^ https://penelope.uchicago.edu/~grout/encyclopaedia_romana/calendar/jesus.html#:~:text=The%20third%20hour%20was%209,%2C%20after%20sunset%2C%20the%20next,
^ Jump up to: a b Danielou, Jean (2016). Origen, Wipf and Stock Publishers.p.29. ISBN 978-1-4982-9023-4, Peterson quotes a passage from the Acts of Hipparchus and Philotheus : “In Hipparchus’s house there was a specially decorated room and a cross was painted on the east wall of it. There before the image of the cross, they used to pray seven times a day, with their faces turned to the east.” It is easy to see the importance of this passage when you compare it with what Origen says. The custom of turning towards the rising sun when praying had been replaced by the habit of turning towards the east wall. This we find in Origen. From the other passage we see that a cross had been painted on the wall to show which was the east. Hence the origin of the practice of hanging crucifixes on the walls of the private rooms in Christian houses. We know too that signs were put up in the Jewish synagogues to show the direction of Jerusalem, because the Jews turned that way when they said their prayers. The question of the proper way to face for prayer has always been of great importance in the East. It is worth remembering that Mohammedans pray with their faces turned towards Mecca and that one reason for the condemnation of Al Hallaj, the Mohammedan martyr, was that he refused to conform to this practice.
^ Henry Chadwick (1993). The Early Church, Penguin. ISBN 978-1-101-16042-8, Hippolytus in the Apostolic Tradition directed that Christians should pray seven times a day – on rising, at the lighting of the evening lamp, at bedtime, at midnight, and also, if at home, at the third, sixth and ninth hours of the day, being hours associated with Christ’s Passion. Prayers at the third, sixth, and ninth hours are similarly mentioned by Tertullian, Cyprian, Clement of Alexandria and Origen, and must have been very widely practised. These prayers were commonly associated with private Bible reading in the family.
^ Weitzman, M.P. (7 July 2005). The Syriac Version of the Old Testament, Cambridge University Press. ISBN 978-0-521-01746-6, Clement of Alexandria noted that “some fix hours for prayer, such as the third, sixth and ninth” (Stromata 7:7). Tertullian commends these hours, because of their importance (see below) in the New Testament and because their number recalls the Trinity (De Oratione 25). These hours indeed appear as designated for prayer from the earliest days of the church. Peter prayed at the sixth hour, i.e. at noon (Acts 10:9). The ninth hour is called the “hour of prayer” (Acts 3:1). This was the hour when Cornelius prayed even as a “God-fearer” attached to the Jewish community, i.e. before his conversion to Christianity. it was also the hour of Jesus’ final prayer (Matt.27:46, Mark 15:34, Luke 22:44-46).
^ Jump up to: a b c Lössl, Josef (17 February 2010). The Early Church: History and Memory, A&C Black.p.135. ISBN 978-0-567-16561-9, Not only the content of early Christian prayer was rooted in Jewish tradition; its daily structure too initially followed a Jewish pattern, with prayer times in the early morning, at noon and in the evening. Later (in the course of the second century), this pattern combined with another one; namely prayer times in the evening, at midnight and in the morning. As a result seven ‘hours of prayer’ emerged, which later became the monastic ‘hours’ and are still treated as ‘standard’ prayer times in many churches today. They are roughly equivalent to midnight, 6 a.m., 9 a.m., noon, 3 p.m., 6 p.m. and 9 p.m. Prayer positions included prostration, kneeling and standing, Crosses made of wood or stone, or painted on walls or laid out as mosaics, were also in use, at first not directly as objections of veneration but in order to ‘orientate’ the direction of prayer (i.e. towards the east, Latin oriens ).
^ Bradshaw, Paul F. (1 October 2008). Daily Prayer in the Early Church: A Study of the Origin and Early Development of the Divine Office, Wipf and Stock Publishers.p.42. ISBN 978-1-60608-105-1,
^ González, Justo L. (30 June 2020). Teach Us to Pray: The Lord’s Prayer in the Early Church and Today, Wm.B. Eerdmans Publishing, ISBN 978-1-4674-5958-7, These words make it clear that Hippolytus is dealing both with prayers that are to take place at home or during the day’s business and with the prayers and times of study that take place in the community of the church. The prayers upon rising, on the third hour either at home or away from it, and before going to bed at night are sometimes held in private and sometimes in the company of other believers in the same household. But Hippolytus refers to other gatherings which offer, besides prayer, an opportunity for instruction and inspiration. Thus, we see here the beginning of the practice of setting aside certain times for private prayer as well as others for communal prayer.
^ Bercot, David W. (28 December 2021). Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers, Tyndale House Publishers, Inc. ISBN 978-1-61970-168-7, Morning and Evening Prayer were liturgical services held each day at the local church, during which psalms were sung and prayers were offered to God.
^ Beckwith, Roger T. (2005). Calendar, Chronology And Worship: Studies in Ancient Judaism And Early Christianity, Brill Academic Publishers,p.193. ISBN 978-90-04-14603-7,
^ “Why an Evening Worship Service?”, Christ United Reformed Church.8 December 2010, Retrieved 6 October 2020,
^ Jump up to: a b Richards, William Joseph (1908). The Indian Christians of St. Thomas: Otherwise Called the Syrian Christians of Malabar: a Sketch of Their History and an Account of Their Present Condition as Well as a Discussion of the Legend of St. Thomas, Bemrose.p.98. We are commanded to pray standing, with faces towards the East, for at the last Messiah is manifested in the East.2. All Christians, on rising from sleep early in the morning, should wash the face and pray.3. We are commanded to pray seven times, thus.
^ Jump up to: a b c Kurian, Jake. ” “Seven Times a Day I Praise You” – The Shehimo Prayers”, Diocese of South-West America of the Malankara Orthodox Syrian Church, Retrieved 2 August 2020,
^ “Why We Pray Facing East”, Orthodox Prayer, Retrieved 25 July 2020,
^ “My Life in Heaven & on Earth” (PDF), St. Thomas Malankara Orthodox Church.p.31, Retrieved 2 August 2020,
^ “Coptic Church Prayers”, St. Abanoub Coptic Orthodox Church.2013, Retrieved 5 September 2020,
^ The Agpeya, St. Mark Coptic Orthodox Church. pp.5, 33, 49, 65, 80, 91, 130.
^ “Prayers of the Church”, Ethiopian Orthodox Tewahedo Church, Retrieved 25 July 2020,
^ “What is the relationship between bells and the church? When and where did the tradition begin? Should bells ring in every church?”, Coptic Orthodox Diocese of the Southern United States.2020, Retrieved 8 August 2020,
^ Phyllis Tickle (2015). “About Fixed-Hour Prayer”, Phylllis Tickle, Retrieved 6 September 2020, For example, within Orthodox and Roman Christianity, the hours until very recently have been more often observed by monastics and clergy than by laity, a direct violation of their origin as an office of the people, just as they have been as often chanted as spoken, a rich custom that is none the less not a liturgical necessity.
^ “Liturgy of the Hours”, Cornell Catholic Community.2019, Retrieved 29 August 2020,
^ Mayes, Benjamin T.G. (5 September 2004). “Daily Prayer Books in the History of German and American Lutheranism” (PDF), Lutheran Liturgical Prayer Brotherhood, Retrieved 25 July 2020,
^ “The Divine Office—Its History and Development”, Daniel Lula.2017, Retrieved 6 September 2020,
^ “Praying the Hours of the Day: Recovering Daily Prayer”, General Board of Discipleship,6 May 2007, Retrieved 6 September 2020,
^ “Sign of the Cross”, Holy Apostolic Catholic Assyrian Church of the East – Archdiocese of Australia, New Zealand and Lebanon, Holy Apostolic Catholic Assyrian Church of the East – Archdiocese of Australia, New Zealand and Lebanon. Archived from the original on 14 April 2020, Retrieved 11 August 2020, Inside their homes, a cross is placed on the eastern wall of the first room. If one sees a cross in a house and do not find a crucifix or pictures, it is almost certain that the particular family belongs to the Church of the East.
^ Johnson, Maxwell E. (2016). Between Memory and Hope: Readings on the Liturgical Year, Liturgical Press. ISBN 978-0-8146-6282-3, Because Christ was expected to come from the east, Christians at a very early date prayed facing that direction in order to show themselves ready for his appearing, and actually looking forward to the great event which would consummate the union with him already experienced in prayer. For the same reason the sign of the cross was frequently traced on the eastern wall of places of prayer, thereby indicating the direction of prayer, but also rendering the Lord’s coming a present reality in the sign which heralds it. In other words, through the cross the anticipated eschatological appearance becomes parousia : presence. The joining of prayer with the eschatological presence of Christ, unseen to the eye but revealed in the cross, obviously underlies the widely attested practice of prostrating before the sacred wood while praying to him who hung upon it.
^ Smith, Bertha H. (1909). “The Bath as a Religious Rite among Mohammedans”. Modern Sanitation, Standard Sanitary Mfg. Co.7 (1). The Copts, descendants of these ancient Egyptians, although Christians, have the custom of washing their hands and faces before prayer, and some also wash their feet.
^ Kosloski, Philip (16 October 2017). “Did you know Muslims pray in a similar way to some Christians?”, Aleteia, Retrieved 25 July 2020,
^ Russell, Thomas Arthur (2010). Comparative Christianity: A Student’s Guide to a Religion and Its Diverse Traditions, Universal-Publishers.p.42. ISBN 978-1-59942-877-2,
^ Bercot, David. “Head Covering Through the Centuries”, Scroll Publishing, Retrieved 28 April 2016,
^ Duffner, Jordan Denari (13 February 2014). “Wait, I thought that was a Muslim thing?!”, Commonweal, Retrieved 26 July 2020,
^ Jump up to: a b Buckley, Jorunn Jacobsen (2010). The great stem of souls: reconstructing Mandaean history, Piscataway, N.J: Gorgias Press. ISBN 978-1-59333-621-9,
^ Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people, New York: Oxford University Press. ISBN 0-19-515385-5, OCLC 65198443,
^ Jump up to: a b Drower, E.S. (1959). Canonical Prayerbook of the Mandaeans, Leiden: E.J. Brill.
^ Lidzbarski, Mark.1920. Mandäische Liturgien, Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.
^ Drower, Ethel Stefana.1937. The Mandaeans of Iraq and Iran, Oxford At The Clarendon Press.
^ Samovar, Larry A.; Porter, Richard E.; McDaniel, Edwin R. (2008). Intercultural Communication: A Reader: A Reader, Cengage Learning.p.165. ISBN 978-0-495-55418-9,
^ Wensinck, Arent Jan (1986). “Ḳibla: Ritual and Legal Aspects”, In Bosworth, C.E. ; van Donzel, E. ; Lewis, B. & Pellat, Ch. (eds.). Encyclopaedia of Islam, Volume V: Khe–Mahi (2nd ed.). Leiden: E.J. Brill. pp.82–83. ISBN 978-90-04-07819-2,
^ Heinz, Justin Paul (2008). The Origins of Muslim Prayer: Sixth and Seventh Century Religious Influences on the Salat Ritual, University of Missouri,p.115, 123, 125, 133, 141-142.
^ Wensinck, Arent Jan (1993). “Mīḳāt: Legal aspects”, In Bosworth, C.E. ; van Donzel, E. ; Heinrichs, W.P. & Pellat, Ch. (eds.). Encyclopaedia of Islam, Volume VII: Mif–Naz (2nd ed.). Leiden: E.J. Brill. pp.26–27. ISBN 978-90-04-09419-2,
^ Jump up to: a b King, David A. (1996). “On the role of the muezzin and the muwaqqit in medieval Islamic society”, In E. Jamil Ragep; Sally P. Ragep (eds.). Tradition, Transmission, Transformation,E.J. Brill, pp.285–345. ISBN 90-04-10119-5,
^ King, David A. (1993). “Mīḳāt: Astronomical aspects”, In Bosworth, C.E. ; van Donzel, E. ; Heinrichs, W.P. & Pellat, Ch. (eds.). Encyclopaedia of Islam, Volume VII: Mif–Naz (2nd ed.). Leiden: E.J. Brill. pp.27–32. ISBN 978-90-04-09419-2,
^ Smith, Peter (2000). A concise encyclopedia of the Baha’i faith, Oxford: Oneworld. ISBN 1-85168-184-1, OCLC 42912735,
^ “Nitnem: The five prayers”, The Asian Age,2016-05-12, Retrieved 2021-12-24,

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Does Quran say to pray 5 times a day?

Are the 5 Times of Prayer in the Quran? – The five times of Prayer are not explicitly written in the Quran, although they’re certainly implied. For example, the Surah 11 Hud, Ayat 114-114 reads, “And establish the Prayer at the two ends of the day and in the first hours of the night.

Indeed the good deeds drive away the evil deeds.
This is a Reminder to those who are mindful of Allah.” This seems to refer to Salat al-fajr, Salat al-maghrib and Salat al-‘isha.
Surah 50 Qaf Ayat 39 goes, “Therefore, O Prophet (saws), bear with patience whatever they say, and keep up glorifying your Lord with his praise, before sunrise and before sunset.

And glorify Him again in the night and also when are free from prostrations.” This seems to refer to Salat al-fajr, Salat al-asr and Salat al-‘isha. Surah 30 Rum Ayat 17-18 states, “So, glorify Allah in the evening and in the morning; all praise is for Him in the heavens and the earth- as well as in the afternoon and at noon.” This seems to refer to Salat al-fajr, Salat al-zuhr, Salat al-asr and Salat al-magrib.

What breaks Wudu?

From Wikipedia, the free encyclopedia For the administrative district in Gansu, China, see Wudu District, For the language spoken in Togo, see Wudu language, Wuḍūʾ ( Arabic : الوضوء al-wuḍūʼ ) is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution.

The 4 Fardh (Mandatory) acts of Wudu are: washing the face, then the arms, then wiping the head, then washing or wiping the feet, and doing these in order, without any big breaks between them.
Wudu is an important part of ritual purity in Islam,
It is governed by fiqh (Islamic jurisprudence), which specifies rules concerning hygiene and defines the rituals that constitute it.

It is typically performed before prayers ( salah or salat ). Activities that invalidate wudu include urination, defecation, flatulence, deep sleep, light bleeding (depending on madhhab ), menstruation, postpartum and sexual intercourse, Wudu is often translated as ‘partial ablution’, as opposed to ghusl as ‘full ablution’ where the whole body is washed.

How late can you read ASR?

Asr prayer ends at sunset.

What age do you have to pray 5 times a day?

#1: The Salat sets the rhythm of the day. – Because the Salat is obligatory, even Muslims as young as seven years old are encouraged to join. This means that in Islamic countries, the people have a set pattern they can follow. In fact, they arrange the day around the Five Times of Prayer, with the often hauntingly beautiful public call to Prayer from the mosques providing a clear reminder.

What is the term for praying 5 times a day?

Prayer is central to Islamic belief. Muslims are required to pray five times a day, known as Salat.

What is the 5am prayer called?

Prayer Times – In Muslim communities, people are reminded of the salat by the daily calls to prayer, known as adhan, The adhan are delivered from mosques by a muezzin, the mosque’s designated caller of prayer. During the call to prayer, the muezzin recites the Takbir and the Kalimah.

Fajr : This prayer starts off the day with the remembrance of God; it is performed before sunrise. Dhuhr : After the day’s work has begun, one breaks shortly after noon to again remember God and seek His guidance. ‘Asr : In the late afternoon, people take a few minutes to remember God and the greater meaning of their lives. Maghrib : Just after the sun goes down, Muslims remember God again as the day begins to come to a close. ‘Isha : Before retiring for the night, Muslims again take the time to remember God’s presence, guidance, mercy, and forgiveness.

In ancient times, one merely looked at the sun to determine the various times of day for prayer. In modern days, printed daily prayer schedules precisely pinpoint the beginning of each prayer time. And yes, there are plenty of apps for that. Missing prayers is considered a serious lapse of faith for devout Muslims.

Why do we have 5 times prayers?

When done with concentration and properly, it awakens and stimulates the soul. A Muslim reminds himself that Allah is in charge of everything, he is Allah’s faithful servant, and Allah’s pleasure is His aim. For a few minutes, five times a day, a Muslim leaves this world and meets His Lord: “And establish the prayers (salah) in order to remember Me.”(Quran 20:14) GOD-CONSCIOUSNESS (TAQWA IN ARABIC): The prayers (salah) also makes a person God-conscious.

Fear of Allah keeps a Muslim away from the prohibited and encourages him to do the obligatory; a mix of divine love and devout reverence that keeps him religiously observant.
Regular performance of the prayers increases one’s awareness of Allah.
SEEKING FORGIVENESS: To err is human, and even the most pious of Muslims sin and need to repent.

Certain prayers in the formal prayers (salah) reminds the Muslim of his sins and makes him seek forgiveness for them This in turn causes Muslims to feel guilty for their sins and seek repentance as soon as they are committed.
A Muslim learns to constantly seeks forgiveness for his sins and never feels too distant from his loving Lord.

The fact that we give up whatever we are doing and line up behind a prayer leader (called imam) five times a day in the mosque, or find room to pray in at work or school by ourselves, instills discipline in life. People join the army to learn discipline and everyone admires it. Similarly, the prayer trains us to go through specific motions and utter special words at specific times.

Women are not required to attend the prayers in the mosque.
A sick person may pray sitting, and if unable, he may even pray laying down.
The discipline learned in the prayer is to be acquired in other aspects of one’s religious and mundane life as well.
Just as we should not look around when praying, we should control our eyes outside of the prayer not to fall on forbidden objects.

We should not walk towards the forbidden, but away from it.
This is the essence of which Allah tells us: “Surely, the prayer (salah) prevents evil speech and bad deeds” (Quran 29:45) CALMNESS AND SERENITY BY DEVELOPING FOCUS IN THE PRAYERS: A very important ingredient of the prayer is the state of calmness and tranquility coupled with humility achieved by deep concentration.

Learn the meaning of the Arabic words used in the prayer, focus on their meaning and whatever portions of Quran you will recite.
Now that Allah responds to prayers and He is listening to you.
Focus your eyes on the place of prostration, or shut them if something present causes you to be distracted and can not focus otherwise.

Remove the clutter in the mind and focus on Allah’s blessings in life, feel your insignificance in front of the Magnificent Creator, feel guilty for your sins.
It will help you reduce stress, worries, and anxiety.
There is only so much our mind and body can take.
The prayer is relaxing and will help regain lost focus in life.

To reach a high level of concentration and humility in prayer requires constant work, and struggle. There will be lows – but one should never give up the prayers (salah). Remember! It connects you to your Creator. You don’t just pray while you feel it is working for you and easy to do. Frequently, a new Muslim is overcharged with zeal on accepting Islam, reading a lot, listening to tapes, surfing the web, talking to friends, but after some time they burn out.

What is waqt for prayer?

Fajr Time in Dhaka: 4:28 AM. Zuhr Time in Dhaka: 11:54 AM. Asr Time in Dhaka: 4:20 PM. Maghrib Time in Dhaka: 6:04 PM.

Grady A. Lowry