Why Turban Is Allowed In School?

19.04.2023 Grady A. Lowry 0 Comments

It is part of the Sikh faith. Turban It is a symbol of self-respect, dignity, and honor, and royalty.
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Contents

0.1 Why are turbans allowed?

1 Why turban is allowed but not hijab?
2 Are turbans allowed in school in India?
3 Why do kids wear turbans?
4 Are turbans for Muslims?
5 Can you take your turban off?
6 Can I wear my turban to school?
7 Can a Sikh girl wear turban?
- 7.1 Can Christians wear turbans?
8 Can Sikhs eat halal?
- - 8.0.1 Can a Sikh girl cut her hair?
- 8.1 Can a Sikh marry a non Sikh?
  - 8.1.1 Why can’t you eat pork in Islam?
9 Why do Taliban wear turban?
- 9.1 Why don t Sikhs cut their hair?
  - 9.1.1 Is it okay to sleep with turban on?
10 Can Sikhs wash their hair?
- 10.1 Can Sikhs drink alcohol?
11 Is it OK for anyone to wear a turban?
12 Is it disrespectful for a non Sikh to wear a turban?
- 12.1 Why don t Sikhs cut their hair?
13 Can a Sikh not wear a turban?

Why are turbans allowed?

“Double Patti” redirects here. Not to be confused with Double Patty, A turban (from Persian دولبند‌, dulband ; via Middle French turbant ) is a type of headwear based on cloth winding. Featuring many variations, it is worn as customary headwear by people of various cultures. Communities with prominent turban-wearing traditions can be found in the Indian subcontinent, Southeast Asia, the Arabian Peninsula, the Middle East, the Balkans, the Caucasus, Central Asia, North Africa, West Africa, East Africa, and amongst some Turkic peoples in Russia as well as Ashkenazi Jews,

A keski is a type of turban, a long piece of cloth roughly half the length of a traditional “single turban”, but not cut and sewn to make a double-width “Double Turban” (or Double Patti ). Wearing turbans is common among Sikh men, and infrequently women. They are also worn by Hindu monks. The headgear also serves as a religious observance, including among Shia Muslims, who regard turban-wearing as Sunnah mu’akkadah (confirmed tradition).

The turban is also the traditional headdress of Sufi scholars. Additionally, turbans have often been worn by nobility, regardless of religious background.
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Why turban is allowed but not hijab?

NEW DELHI: Amid the ongoing hijab controversy, Kerala governor Arif Mohammad Khan on Saturday said that the hijab is not an essential part of Islam in the manner say a turban was to the Sikh religion and that controversy around it was part of a “conspiracy” to prevent Muslim girls from progressing.

The Governor also urged students to return to their classrooms and carry forward their studies. Speaking to ANI over the phone, Khan said, “Hijab is not a part of Islam. Hijab is mentioned seven times in Quran, but it is not in connection with the women’s dress code. It is a conspiracy to stop the Muslim girls from progressing.

The hijab controversy is a conspiracy to stop the education of Muslim girls. The Muslim girls are studying now and achieving what they want. I would suggest the students to return to their classrooms and study.” Terming as “absurd” the argument about allowing Sikhs to wear turbans in schools while Muslim schoolgirls were not allowed to don the hijab, the Governor said that turban is an essential part of the Sikh religion, however, the same is not the case with hijab in Islam.

“The argument that wearing a turban is allowed to the Sikhs but the Muslim girls are not being allowed to wear hijab inside the classroom is absurd. Turban is an essential part of the Sikh religion, however, the hijab is not mentioned as an essential part of Islam in the Quran,” he said. “Hijab has no connection with Islam.

The Hijab word is used seven times in Quran but it is not in connection with the dress code of women. It is in connection with ‘purdah’ which means that when you speak, you should have ‘purdah’ in between,” Khan added. Emphasising that women were free to wear anything that they wanted, Khan said that they would have to comply with rules and regulations of the institution they are working or studying in.

“You are free to wear anything that you want. But when you are associated with an institution, you have to adhere to the rules and regulations and the dress code of the institution,” he said. Protests had intensified in several parts of Karnataka when some students alleged that they had been barred from attending classes wearing hijab (a headscarf worn by Muslim women) while others protested against wearing the hijab.

The Supreme Court on Friday refused to hear urgent pleas relating to the hijab row in Karnataka and said it is “watching” what’s happening in the state and in hearing before the High Court,
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Are turbans allowed in school in India?

Hijab not essential to Islam like turbans for Sikhs, says Kerala Governor, urges Muslim students to return to classrooms

By Aashique Hussain
New Delhi, February 12 (ANI): Amid the ongoing hijab controversy, Kerala Governor Arif Mohammad Khan on Saturday said that the hijab is not an essential part of Islam in the manner say a turban was to the Sikh religion and that controversy around it was part of a “conspiracy” to prevent Muslim girls from progressing.
The Governor also urged students to return to their classrooms and carry forward their studies.

Speaking to ANI over the phone, Khan said, “Hijab is not a part of Islam. Hijab is mentioned seven times in Quran, but it is not in connection with the women’s dress code. It is a conspiracy to stop the Muslim girls from progressing. The hijab controversy is a conspiracy to stop the education of Muslim girls.

The Muslim girls are studying now and achieving what they want.
I would suggest the students to return to their classrooms and study.” Terming as “absurd” the argument about allowing Sikhs to wear turbans in schools while Muslim schoolgirls were not allowed to don the hijab, the Governor said that turban is an essential part of the Sikh religion, however, the same is not the case with hijab in Islam.

“The argument that wearing a turban is allowed to the Sikhs but the Muslim girls are not being allowed to wear hijab inside the classroom is absurd. Turban is an essential part of the Sikh religion, however, the hijab is not mentioned as an essential part of Islam in the Quran,” he said.

“Hijab has no connection with Islam. The Hijab word is used seven times in Quran but it is not in connection with the dress code of women. It is in connection with ‘purdah’ which means that when you speak, you should have ‘purdah’ in between,” Khan added. Emphasising that women were free to wear anything that they wanted, Khan said that they would have to comply with rules and regulations of the institution they are working or studying in.

“You are free to wear anything that you want. But when you are associated with an institution, you have to adhere to the rules and regulations and the dress code of the institution,” he said. This report is auto-generated from ANI news service. ThePrint holds no responsibility for its content.

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: Hijab not essential to Islam like turbans for Sikhs, says Kerala Governor, urges Muslim students to return to classrooms
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Why do kids wear turbans?

Spiritual Significance of Covering Hair – Sikhs must keep hair in its natural, unaltered state, known as kes, In addition to maintaining their hair, Sikh parents are to keep their children’s hair intact from birth onward. Covering long hair with a turban helps to protect it from becoming tangled or coming into contact with pollutants, such as tobacco smoke.
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Are turbans for Muslims?

The Seattle Times. Understanding the conflict. The region.

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Understanding turbans | Story:

Sikh men commonly wear a peaked turban that serves partly to cover their long hair, which is never cut out of respect for God’s creation. Devout Sikhs also do not cut their beards, so many Sikh men comb out their facial hair and then twist and tuck it up into their turbans along with the hair from their heads. Sikhism originated in northern India and Pakistan in the 15th century and is one of the youngest of the world’s monotheistic religions. There are an estimated 18 million Sikhs in the world, with some 2 million spread throughout North America, Western Europe and the former British colonies.

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Muslim religious elders, like this man from Yemen, often wear a turban wrapped around a cap known in Arabic as a kalansuwa. These caps can be spherical or conical, colorful or solid white, and their styles vary widely from region to region. Likewise, the color of the turban wrapped around the kalansuwa varies. White is thought by some Muslims to be the holiest turban color, based on legends that the prophet Mohammed wore a white turban. Green, held to be the color of paradise, is also favored by some. Not all Muslims wear turbans. In fact, few wear them in the West, and in major cosmopolitan centers around the Muslim world, turbans are seen by some as passé.

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Afghan men wear a variety of turbans, and even within the Taliban, the strict Islamic government that controls much of the country, there are differences in the way men cover their heads. This Taliban member, for example, is wearing a very long turban — perhaps two twined together — with one end hanging loose over his shoulder. The Taliban ambassador to Afghanistan, on the other hand, favors a solid black turban tied above his forehead. And some men in Afghanistan do not wear turbans at all, but rather a distinctive Afghan hat.

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Iranian leaders wear black or white turbans wrapped in the flat, circular style shown in this image of Iranian supreme leader Ayatollah Ali Khamenei. The word turban is thought to have originated among Persians living in the area now known as Iran, who called the headgear a dulband.

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Indian men sometimes wear turbans to signify their class, caste, profession or religious affiliation — and, as this man shows, turbans in India can be very elaborate. However, turbans made out of fancy woven cloths and festooned with jewels are not unique to India. As far away as Turkey, men have used the headgear to demonstrate their wealth and power.

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The kaffiyeh is not technically a turban. It is really a rectangular piece of cloth, folded diagonally and then draped over the head — not wound like a turban. Yasser Arafat, the Palestinian leader, has made the kaffiyeh famous in recent times. However, the kaffiyeh is not solely Palestinian. Men in Jordan, Saudi Arabia and the Arab Persian Gulf states wear kaffiyehs in colors and styles that are particular to their region. Jordanians, for example, wear a red and white kaffiyeh, while Palestinians wear a black and white one. And a man from Saudi Arabia would likely drape his kaffiyeh differently than a man from Jordan. The black cord that holds the kaffiyeh on one’s head is called an ekal.

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Desert peoples have long used the turban to keep sand out of their faces, as this man from Africa is likely doing. Members of nomadic tribes have also used turbans to disguise themselves. And sometimes, the color of a person’s turban can be used to identify his tribal affiliation from a distance across the dunes. This man’s turban is a very light blue. In some parts of North Africa, blue is thought to be a good color to wear in the desert because of its association with cool water.

ILLUSTRATIONS BY PAUL SCHMID / THE SEATTLE TIMES : The Seattle Times. Understanding the conflict. The region.
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Can you take your turban off?

The headgear, called a dastaar, is one of the five religious symbols carried by baptised Sikhs on their bodies at all times. Being asked to remove it is considered an insult to the Sikh religion.
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Are turbans disrespectful?

1. Why do you wear a turban? – We were way ahead of the hipster man-bun curve. While the turban is a common and fashionable item of clothing for many cultures, for Sikhs, it represents our faith. When the Sikh faith was developing from the 15th through 18th centuries in South Asia, the turban was worn only by the higher classes and elites of society.

However, a core teaching of the Sikh faith was that all people are equal — there are no high or low among us. As such, it was mandated that all Sikhs initiated into the faith cover our heads with a turban, thereby signifying the equal status among the faith’s followers. Because it’s considered respectful for Sikhs to keep our heads covered when in public and in our religious spaces, the turban provides that function as well.

It is a core piece of my identity. Another identifying article of faith for Sikhs is maintaining uncut hair by both women and men. Sikhs are not to cut hair from any part of our bodies, which is why as a Sikh man I have a long beard and long hair. This is an expression of our acceptance God’s will. The author, sporting one of his many pink turbans.
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Is it disrespectful for a non Sikh to wear a turban?

Turban is a symbol of pride and respect. Though not exactly same, the turban hold similar position as the Hat in colonial era. Wearing a turban or not is absolutely your choice and you would not be asked to to do so.
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In which country turban is banned?

The French law banning the wearing of religious symbols, including turban, came in for criticism from Lord Slynn of Hadley, an eminent jurist. He termed the French law as ‘silly’ and it ‘violated the human rights’ of individuals and should be challenged.
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Can I wear my turban to school?

Turban is an essential and integral part of Sikhism, a Sikh is not a Sikh without turban, so yes Sikhs can wear turban anywhere including schools, collages, army, police etc etc where as a burkha or hijab or a dhothi is not an essential part of Islam or Hinduism respectively a Muslim or Hindu is not bound to wear
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Can a Sikh girl wear turban?

Image caption, Devinder and her daughter Har-Rai The turban is worn by millions of Sikhs – traditionally, mostly male ones. Now many Sikh women are donning it, too. Why? “Doing this has helped me stay grounded and focused on what my responsibilities are as a human being.” Devinder is in her early 40s.

She’s a slender, tall British-Indian Sikh woman. She works as a teaching assistant at her local school in Ilford, north-east London. You can’t help but notice that she wears a turban, or what’s commonly known within Sikhism as a dastar. The turban is the one thing that identifies a Sikh more than any other symbol of their faith.

An edict handed down in 1699 by the 10th Sikh Guru, Gobind Singh, requires Sikhs to not cut their hair. The turban, part of the Bana or military uniform at that time, was used to help keep the long hair and protect a Sikh’s head. However, in line with its military tradition, it’s something that has always been a masculine symbol and almost exclusively worn by men, not women.
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Can Christians wear turbans?

Turbans are symbols of faith, not politics Evanston — “He put the turban on his head and set the gold rosette as symbol of holy dedication on the front of the turban as the Lord had commanded him.” Is this a quote from the Koran? No, it is from the Old Testament, Leviticus 8:9.

The turban is not an Islamic invention.
The Old Testament is littered with references to the holy attributes of the turban (see Leviticus, Exodus, Isaiah, Ezekiel and Zechariah).
Although wearing one is not part of today’s Jewish and Christian culture, Jews and Christians can rightfully claim the turban as part of their religious heritage.

The most (in)famous person wearing a turban today is Osama bin Laden. And because he and many of his followers wear a turban, many people have concluded that wearing a turban is tantamount to being a terrorist or having terrorist sympathies. This is absolutely incorrect.

Many people wear a turban and most have no sympathy at all for Osama bin Laden. Sikhs wear turbans. Sikhs are members of a distinct, tolerant faith from India. Sikhs are neither Moslems nor Hindus. Sikhs are not involved in the World Trade Center attacks. Nearly all people wearing turbans in the U.S. are Sikhs.

My husband is Sikh. In 12 years of traveling the ethnic neighborhoods in the U.S., I have met many Sikhs and not a single turban-wearing Moslem. But, as television reveals, some Moslems wear turbans. And Hindus also wear turbans, mostly for weddings and other auspicious occasions.

The common thread that holds all these groups together is that they wear the turban to show their faith and affiliation with God-the same reason that many of us wear crosses, Stars of David or yarmulkes. Being Irish and wearing a cross does not make you an IRA terrorist. Many yarmulke-wearing people in Israel are working toward peace.

By wearing their turbans, Sikhs (mostly), Moslems and Hindus are stating that they are members of a faith community; they are not wearing their turbans to state that they support terrorism. A turban is a Sikh’s uniform. For many Sikh men, and some women, a turban is as essential to their personal dress uniform as underpants and trousers.

The Sikh’s 10th guru decreed that Sikhs should wear a turban so that they cannot hide from their affirmative duty to defend injustice-injustice against people of any faith.
Finally, people should consider that in all of the pictures shown of the hijackers and their suspected accomplices, not one is wearing a turban.

Terrorists are sneaks and liars who work very hard to blend in. They do not make a courageous and public stand for their beliefs, as many turban-wearing taxi drivers, gas station attendants, doctors and many others do daily. Therefore the appropriate universal response when someone sees a person on the street wearing a turban is not “Arab go home” but rather “God be with you.” : Turbans are symbols of faith, not politics
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Can Sikhs eat halal?

The Sikh code of conduct on the Sikh diet (Rehat Maryada) – According to the Sikh code of conduct or Rehat Maryada, Sikhs are free to choose whether or not to include meat in their diet. In the Rehat Maryada, Article XXIV – Ceremony of Baptism or Initiation (page 38), it states: The undermentioned four transgressions (tabooed practices) must be avoided:

Dishonouring the hair
Eating the meat of an animal slaughtered the Halal way
Cohabiting with a person other than one’s spouse
Using tobacco. — Sikh Rehat Maryada

The Rehat Maryada states that Sikhs are bound to avoid meat that is killed in a ritualistic manner such as Halal (Muslim), Kosher (Jewish) or Bali (Hindu).
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Can a Sikh girl cut her hair?

The answer is no Sikh (boy or girl) ‘should’ cut their hair because that is the order of Guru Gobind Singh and it is the Sikh tradition. Unshorn hair is must according to Sikhi. It is one of the five articles of the Sikh faith known as Kakars (all starting with letter ‘K’ or Punjabi letter ‘Kakka.’
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Can a Sikh marry a non Sikh?

‘I never thought I’d be terrorised by my fellow Sikhs at a wedding’ The ceremony in Leamington Spa is a lot smaller than the newlyweds had hoped. Just close family and friends – those they can really trust. The marriage takes place in secret, on a Friday afternoon.

It’s a beautiful, bright day at the town’s Gurdwara Sahib temple, but there is an anxiety in the air that is more than typical pre-wedding jitters: the young couple have been forced to marry under “oppressive circumstances” after previous weddings were disrupted by protesting religious men who do not want Sikhs to marry out of the faith.

The protesters dress in hoods, cover their faces and intimidate guests at the temple. Yet they are Sikhs – a religion readily associated with peace and inclusivity. “I have got through the days of being called a Paki and a nig-nog,” the registrar Bhopinder Singh tells the Guardian.

I never thought that the day would come when I would be frightened and terrorised by people of my own faith.” The most recent incident at the Sikh temple was on 11 September when women, children and committee members feared for their safety after, The temple was held under siege and the couple who were due to marry were forced to cancel their nuptials.

Among those trying to keep the peace that day was the 79-year-old Green party councillor Janet Alty, who was questioned under caution for allegedly calling one protester a terrorist. No further action was taken against Alty. Those who run the temple say protests have become an unfortunate recurrence during the wedding season.

Eventually the disrupted wedding did take place under a shroud of secrecy the following Monday, but the protest has sent shockwaves through the close-knit community. When an interfaith marriage now takes place, the temple is forced to hire security guards to protect couples and their families. To avoid trouble, some couples are choosing to get married on weekdays, which are less likely to be disrupted.

Five weeks after that last protest, the Guardian was invited along to the temple for Friday’s secret wedding. The bride is a follower of Jainism, an ancient Indian religion similar to Buddhism, and her groom is a Sikh. The couple do not want to be identified for fear of repercussions. The Gurdwara Sahib Leamington Spa & Warwick. Photograph: Ben Gurr/The Guardian The bride says she received a phone call that morning and was told her wedding would have to be a day sooner than planned, for her own safety. “We have been educated here and are moderate and should be free to marry whomever we wish,” she says.

“I had to rush up from London – this is no way to be. There is a fundamental problem with the way are behaving and it will not be accepted.” Her new husband says: “We have had to get married under oppressive circumstances. We were forced into this. The other option was to have a bigger wedding but hire security and we didn’t want to do that.

“These guys have a wicked PR machine and they post videos of supposed ‘peaceful protests’ online all the time. But they are not peaceful – they are threatening. They come with hoods on, with larger than normal kirpans and act in an abusive manner.” One relative, Simon Gronow, a Christian solicitor from London, married into the groom’s family 12 years ago.

This temple has decided to welcome interfaith marriage, but there is a group who want their way to prevail and there is an inevitable conflict,” he says.
I have always found a welcoming religion and I am still Christian but also take part in Sikh traditions.
It has never been an issue before and this is a new thing for all of us to come to terms with.” Mota Singh, a councillor and former mayor of Leamington Spa, calls the protesters “fundamentalists”.

Singh, 77, says because of his moderate outlook he has received repeated threats from the group online and in person and has even had a brick thrown through his window. He was present at the temple on the morning of the protest on 11 September. He said the protesters arrived at the temple at 6.30am, forcing their way past hired security guards into the main atrium.

The couple were warned and did not attend. Armed police eventually cleared the protesters, all of whom were arrested on suspicion of aggravated trespass. Warwickshire police said no further action would be taken against 50 of the 55 people arrested. A 28-year-old man from Coventry was given a caution for religiously aggravated criminal damage.

A 39-year-old from Birmingham and two men aged 33 and 36 from Coventry have been re-bailed until the end of November. No further action was taken against a 31-year-old from Oldbury. The protests had been organised by a group called Sikh Youth UK and were part of an increasingly active youth movement within the community. The prayer hall at the Gurdwara Sahib temple in Leamington Spa, Warwickshire. Photograph: Ben Gurr/The Guardian “The elder generation arrived and fitted their faith round the need to assimilate, survive and to get work. This led to a stripping back of the spiritual nature of what it means to be a Sikh to a series of symbols.

“Now younger people want to reclaim Sikhism as a deeply spiritual, peaceful and encompassing religion and this is why we are seeing these protests.” Mota Singh, the councillor, said he first became aware of two Birmingham-based groups who have been involved in protesting, Sikh Youth UK and the Sikh Federation, around six years ago.

He claims that they have strong links to the Sikh Council, an organisation set up in 2010 to deal with issues affecting the Sikh community in Britain and Europe. The council denies any affiliation with the group, and say they have no involvement in the organisation of protests.

Shortly after the Sikh Council was formed, it issued an edict saying weddings between Sikhs and non-Sikhs could not take place in temples, arguing that the Sikh wedding ceremony, Anand Karaj,, Marrying people of other faiths is acceptable, they say, but conducting that marriage in a Sikh temple is not.

Non-Sikhs can only be involved if they accept the Sikh faith and change their name to include Singh or Kaur, the council insists. Around 10 of the estimated 360 Sikh temples in the UK are thought to be affiliated to the council. However, many in the Sikh community are wholly opposed to these rules, saying Sikhism is a faith of acceptance and equality.

Mota Singh believes there has been a “cultural change” where young British-born Sikhs are “attracted by fundamentalism They stick together and they want their own societies which exclude other groups. “They are different to their parents – the first generation immigrants – who wanted to integrate. They want the religion to remain ‘pure’.

“They have been born in Britain, have had a British education yet they don’t believe in democracy and free will and allow mixed marriages to take place. It has staggered some of the older generation. They are shunning the moderate way. Their fathers were clean-shaven and wanted to integrate.

This is a whole new breed of Sikhs.” The temple’s registrar, Bhopinder Singh, said he was pleased the wedding season was almost over for the year.
I have been in this country since the age of nine and have lived through the football hooliganism of the 1970s.
These guys were far more scary than football hooligans,” he said.

“They were foul-mouthed and intimidating and I have never experienced anything like this.” Other temples across the country have been less robust under pressure from the protests groups and no longer hold interfaith marriages. But the temple committee in Leamington is adamant that they will continue.

On the face of it what they are protesting is against mixed marriage – but it is deeper than that,” said the temple trustee Jaswant Singh Virdee.
They want to control the temple with their own people and with their own extremist views.
It is seems these protests apply only to England.
Throughout the rest of the world this is not happening.

Ultimately, it is a way to gain power.” Balraj Singh Dhesi, the first Asian mayor of Leamington, said the protests were a British phenomenon. “Interfaith marriages have been taking place since the birth of Sikhism hundreds of years ago. These prejudices, which are growing and are very concerning, will cause damage to British society.
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Why can’t you eat pork in Islam?

Interpretations of restrictions – The cultural materialistic anthropologist Marvin Harris thinks that the main reason for prohibiting consumption of pork was ecological-economical. Pigs require water and shady woods with seeds, but those conditions are scarce in the Middle East.

Unlike many other forms of livestock, pigs are omnivorous scavengers, eating virtually anything they come across, including carrion and refuse, which was deemed unclean.
Furthermore, a Middle Eastern society keeping large stocks of pigs could destroy their ecosystem.
It is speculated that chickens supplanted pigs as a more portable and efficient source of meat, and these practical concerns led to the religious restrictions.

Maimonides, the Jewish philosopher, legal codifier, and court physician to the Muslim sultan Saladin in the 12th century, understood the dietary laws chiefly as a means of keeping the body healthy. He argued that the meat of the forbidden animals, birds, and fish is unwholesome and indigestible.

According to Maimonides, at first glance, this does not apply to pork, which does not appear to be harmful.
Yet, Maimonides observes, the pig is a filthy animal, and if swine were used for food, marketplaces and even houses would be dirtier than latrines.
Rashi (the primary Jewish commentator on the Bible and Talmud) lists the prohibition of pig as a law whose reason is not known, and may therefore be derided by others as making no sense.

The Sefer HaChinuch (an early work of Halachah ) gives a general overview of the Jewish dietary laws. He writes “And if there are any reasons for the dietary laws which are unknown to us or those knowledgeable in the health field, do not wonder about them, for the true Healer that warns us against them is smarter than us, and smarter than the doctors.”
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Why do Taliban wear turban?

Afghan Symbol of Identity Is Subject to Search (Published 2011)

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From left: Kefayatullah, 35, of Samangan Province; Hajji Rahim Dad, 50, of Ghor Province; Amir Hussein, 45, of Bamian Province; and Hamidullah, 45, of Paktia Province. Credit. Mikhail Galustov for The New York Times KABUL, Afghanistan — Straight-backed, his bearing almost regal, Malik Niaz, 82, entered the Afghan president’s compound this month, proudly wearing his best turban: a silk one from Turkestan in the north of the country, gray and black and white, its long tail draped gracefully over his shoulder He watched in disbelief as the guard asked the elder ahead of him to remove his turban and lay it on the table.

Mr. Niaz, who had journeyed more than eight hours on rugged roads, shuddered. “That made us so embarrassed, and it made me so sad,” he said. “I felt dishonored when the guard said,” he hesitated, as if even recalling the words made him upset, ” ‘undo your turban.’ ” “I had wanted to see the president,” he added, “but after that search, I thought it would have been better if I had not come.” The turban-searching rule at President Hamid Karzai’s presidential palace has been rigorously enforced since the assassination of the head of Afghanistan’s peace process,, who was killed by a bomb hidden in the attacker’s turban.

It was the third such killing in four months, leading youths in Kabul to coin the word “Turbanator” and American soldiers to invent the new acronym TBIED, for turban-borne improvised explosive device. The other two instances were the killing in July of Kandahar’s senior cleric as he prayed in a mosque, and a few weeks later,

The searches are deeply disturbing for most Afghan men, as the turban here at once signifies one’s religious faith and is a national dress — not to mention being something of a fashion statement.
Turbans are worn across the Muslim world because the Prophet Muhammad was believed to have worn one, and they are especially favored by imams and mullahs.

In Afghanistan, which is a deeply pious country, usage is broader, with dozens of styles and colors. There are ones made of synthetics from Pakistan that cost about $20, silk ones from Herat that cost twice as much and ones made of more luxuriant silks from the north of Afghanistan that cost still more.

The people of southeastern Afghanistan wind the cloth large and loose so it looks as if the whole structure might topple off; Kabul residents prefer a smaller, tighter look.
Those in eastern Afghanistan tuck the last bit of cloth so it sticks up out of the turban like a cockscomb, known as a “shimla,” and its size has something to do, loosely, with a person’s view of his own standing.

The Taliban were known for wearing turbans made of a very soft cotton that had especially long tails and were either black or white; the former signifies that the wearer’s family members are descendants of Muhammad. However, most turbans in Afghanistan now — and in the pre-Taliban era — are subtle grays and charcoals, deep olive greens, lighter soft greens and browns.

“I have four or five turbans,” said Hajji Mohammad Zaman Ahmadi, a 57-year-old Kabul resident who was in a bazaar to buy a white skullcap for wearing at home but had his turban on for the workday. He had just gotten a miniature turban for his 2-year-old nephew, he said. “It is made out of the softest of our country’s wool,” he said.

Mr. Ahmadi, like Mr. Niaz, believes that bombers who use their turbans to hide explosives are committing an offense not just against Islam, but against the nation. They are trying to “defame the Afghan turbans and chase the Afghans from their ancient traditions and try to scare them into not wearing their turbans,” he said.

On the back streets of Kabul’s central bazaar, where the turbans are sold neatly folded, thin as a pamphlet and wrapped in torn pages from old glossy magazines, many turban wearers are so angry about the situation that they blame the Americans. Before their arrival, intrusive searches were unknown. “My father, my grandfather, my great-grandfather, my prophet wore a turban, and that’s why I wear it,” said an older man, looking irritable at the question, adding: “Who brought these turban bombers and turban searchers? You did,” he said angrily, referring to Westerners, which many Afghans feel are agents of the decline of the society.

Many clerics take a more contemplative view. Faith transcends costume, and a man can pray in any outfit as long as the prayer comes from the heart, but it is an honor to God to dress properly, said Abdul Raouf Nafee, the mullah at the Herati mosque in central Kabul.

As an example, he talked about butchers: “Even if their clothes are dirty with blood, they can pray and God will accept their prayers, but it’s kind of disrespectful. God likes beauty and organization, but he will accept your prayers,” Mr. Nafee said. Sitting on a floor cushion as he read the Koran early one morning in a small room just off his mosque’s prayer hall, Mr.

Nafee wore a simple white cap. His turban was neatly prepared and waiting on a couch for the midday prayer when he would don it. A man of both poetry and pragmatism, he views the turban as a link between the holy life and people’s physical needs. The turban, like the traditional blanket or shawl worn by men and the chador worn by women, is practical as well as religious and cultural, he said.

You are covered to keep off the dust — and now the pollution,” he said.
If you are cold, you can wrap it around you for warmth, you can sit on it, you can use it to tie an animal, a sheep or a goat, and you can use the turban’s cap to carry water.” There is also a darker view of turban attacks: that the bombers were so distraught that their turbans’ holiness no longer mattered, and that they were forced to use any means available to take revenge on the Americans.

“Is it wrong to respond to the killings of the civilians that you do with your drones, that shoot from the air and do not even have pilots?” asked Hajji Ahmad Farid, a mullah and a conservative member of Parliament from an insurgent-dominated area of Kapisa Province, near Kabul.
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Why don t Sikhs cut their hair?

Young Sikh Men Get Haircuts, Annoying Their Elders (Published 2007) Amritsar Journal

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At a turban clinic run by a Sikh heritage group, Karan Singh, 15, wrapped his head with the help of Jaswinder Singh. Credit. Alexandra Jones for The International Herald Tribune AMRITSAR, India — The day Jugraj Singh, at age 14, abandoned his turban and had a lifetime’s growth of hair cut off, he collected the tresses from the barbershop floor and packed them into a plastic bag.

Then he threw the bag into a river flowing out of Amritsar, the spiritual home of the Sikhs. “It was my parents’ idea to float it down the river,” said Mr. Singh, now an 18-year-old business student. “They thought it would be a display of respect to the hair I had cut off. For me it wasn’t an emotional moment.” Like many young Sikhs, he found the turban a bother.

It got in the way when he took judo classes. Washing his long hair was time-consuming, as was the morning ritual of winding seven yards of cloth around his head. It was hot and uncomfortable. “In the end,” he said, “it was a question of fashion. I felt smarter without it.” Sikh spiritual leaders express dismay at the rapidity with which a new generation of young men are trimming their hair and abandoning the turban, the most conspicuous emblem of the Sikh faith.

While there are no hard data, Jaswinder Singh, a lawyer and leader of a “turban pride” movement, estimates that half of India’s Sikh men now forgo the turban, compared with just 10 percent a couple of decades ago.
The problem is very severe,” he said from the basement headquarters of his organization, Akaal Purkh Ki Fauj, or Army of God, here in Amritsar, in Punjab, the northern state where most of India’s 18 million Sikhs are based.

“We are going to have to battle hard to turn back the tide. Otherwise, another 20 years will pass and India won’t have any more Sikhs in turbans.” Since 1699, about two centuries after the founding of the religion, Sikh leaders have prohibited their members from cutting their hair, saying long hair is a symbol of Sikh pride.

The turban was conceived to manage the long hair and intended to make Sikhs easily identifiable in a crowd.
But these days not every young Sikh wants to stand out so boldly.
The dwindling numbers of turban wearers reflects less a loss of spirituality than encroaching Westernization and the accelerating pace of Indian life, Jaswinder Singh said.

He puts the start of rapid decline at the mid-1990s, as India began liberalizing its economy, more people began traveling abroad and satellite television arrived in the villages of Punjab. Working mothers are too rushed to help their sons master the skill of wrapping a turban, he said, and increasingly they just shrug and let them cut their hair.

“Everyone is working harder to buy themselves bigger cars,” he said. “They don’t have time to teach their children about the Sikh heroes. Boys take film stars as their idols instead.” Some abandoned the turban in self-defense after Prime Minister Indira Gandhi was assassinated by her Sikh bodyguard in 1984, leading to the massacre of thousands of Sikhs across India.

But globalization probably has had a greater impact. Jugraj Singh, 18, cut his hair four years ago to be stylish. His parents did not object. Credit. Alexandra Jones for The International Herald Tribune “There is this terrible, misplaced urge to merge with the rest of the world,” said Patwant Singh, a historian and the author of “The Sikhs” (John Murray, 1999).

In addition, since the Sept.11, 2001, attacks, Sikhs traveling abroad have complained of being mistaken for turban-wearing Taliban and harassed by airport security guards. Outside the Army of God offices, there is a turban clinic offering free classes for boys — one of a series of Sikh revival programs.

Standing before full-length mirrors, an instructor shows teenage boys in baggy jeans and sports shoes how to twist the cloth into neatly layered folds on one side and smooth the pleats into sharp lines with a hooked silver pin, which is then concealed beneath the hair at the back.

A “Smart Turban 1.0” CD-ROM offers step-by-step instructions to create fashionable looks and guides new turban wearers on how to choose the most flattering style according to face shape. To promote the turban as a fashion item, Sikh leaders have also started holding Mr. Singh International pageants. Contestants are judged by looks, moral character, personality, knowledge of Sikh history and principles, and turban tying skills.

The sixth World Turban Day will be celebrated on April 13 with a march through Amritsar by thousands of turban-wearing Sikhs. India has no shortage of powerful Sikh role models, like Prime Minister Manmohan Singh and Lt. Gen. Joginder Jaswant Singh, the army chief of staff.

But they are hardly style icons, and their prominence has done nothing to stem the younger generation’s disaffection with the turban.
For that, turban promoters turn to the Punjabi pop star Pammi Bai.
Grinning, his canary-yellow turban at a jaunty angle, he sings of the glory of wearing a turban in a single released as part of the campaign.

“I try my level best to gear up the youngsters,” Mr. Bai said in an interview, absent-mindedly pulling a pin from his turban to dig out the battery from his cellphone. “They’ve adopted bad European habits: fast food, pubs and clubs. They want to show they are modern.

They are forgetting their own culture.” The album containing the turban song has sold 100,000 copies so far.
Are those efforts working? Not according to Namrata Saluja, manager of the Color Lounge hairdressers in central Amritsar, which every week turns away young Sikh men who want their long hair cut off.

“Kids come in groups,” she said. “There’s a lot of peer pressure. But we won’t unturban them here. We don’t want to be responsible for that upheaval in their families.” Instead, the barbers advise the boys to cut their own hair at home and come back for styling.

It’s usually college-going students who are more worried about looking good than about their spiritual identity,” Ms.
Saluja said.
It’s a thrilling moment for them.
You can see a flush on their faces.
Taking eight or nine meters of cloth off your head releases a certain amount of pressure.” But while it is good for business, as a religious Sikh she feels ambivalent about the trend.

“At the end of the day, it is a bit hurtful,” she said. “It means one more identifiable Sikh is missing.” : Young Sikh Men Get Haircuts, Annoying Their Elders (Published 2007)
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Is it okay to sleep with turban on?

Bad Hair Day? You Need A Silk Turban To Sleep In | CrunchyTales – Smart Stories For Late Bloomers 3 min read As we age, our hair becomes a little, thinner and sometimes difficult to tame. To protect it from frizz, breakages and split ends, a silk turban could be a game-changer,

Part of the African and Latin American heritage, wildly popular among the jet-set (Marlene Dietrich, Joan Crawford, Faye Dunaway, Joan Collins used to wear one) as a surefire way to get noticed and a practical solution for a bad hair day, it has been also praised for the way it keeps locks intact through the night.

Yes, indeed, wrapping your hair in a silk scarf or turban every time we sleep will help to promote healthier and shinier hair keeping at bay abrasive cotton bed linen which can aggravate our hair and cause moisture loss and breakage.
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Can Sikhs wash their hair?

Kesh (Sikhism) – Wikipedia Allowing one’s hair to grow naturally A Sikh man wearing a A Sikh boy wearing a







(Turban)

and
and

In, kesh (sometimes kes ) (: ਕੇਸ) is the practice of allowing one’s hair to grow naturally out of respect for the perfection of God’s creation. The practice is one of, the outward symbols ordered by in 1699 as a means to profess the faith. The hair is combed twice daily with a, another of the five Ks, and tied into a simple knot known as a joora or rishi knot,

This knot of hair is usually held in place with the kanga and covered by a, The 52 commands of Guru Gobind Singh written at at in the state of, mention that the kesh (hair) should be revered as the form of the Satguru (eternal guru) whom they consider as the same as god. For this reason by practitioners they are kept with the utmost respect.

This includes regular maintenance of hair which includes but is not limited to combing at least twice daily, washing regularly and not allowing for public touching.
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Can Sikhs drink alcohol?

Image source, iStock Punjabi Sikh women with drinking problems are less likely to come forward for help because of the fear of stigma and shame, a West Midlands alcohol support group says. Drinking alcohol is often associated with the Punjabi culture, but is prohibited in Sikhism.

Baptised Sikhs are forbidden from drinking but some non-baptised Sikhs do consume alcohol.
Whilst the vast majority of those who do drink have no problem, a small number of Punjabi Sikh women are affected.
Data collected by Birmingham-based charity Aquarius showed 16% of service users who received help for alcohol misuse in 2011-2012 identified as Asian or Asian British.

A small survey carried out by the charity found 57% of people from this community, the majority of whom were Sikh, said shame was a reason for not getting help. Professor Sarah Galvani from Bedfordshire University, who carried out the research, said younger women’s drinking was seen to be increasing.

The reason for that was primarily that these women were growing up in much more westernised communities, where women’s drinking was acceptable,” she said.
They were adopting some of those behaviours of the community they were growing up, but still living within a community that had quite traditional views about women’s drinking.” Image caption, Jennifer Shergill from the Shanti project is encouraging people to get help Jennifer Shergill from the Shanti project, which encourages people to get help with their addictions and offers services in Punjabi, says the issue seems to be religion versus culture.

“Culture is kind of the thing that we need to focus on when we’re talking about Punjabi alcohol misuse, the kind of culture that’s prevalent in media, when people get together, in weddings and birthday parties, that kind of drinking in social groups,” she said.

Pardip Samra, from Edgbaston, Birmingham, is setting up a women-only support group, helping Asian women who may be addicted to alcohol. She said she also had an issue with drinking. “I became dependent on it almost every day. I blamed it on work, I blamed it on family but it was never the drink, it was always something else,” she said.

Ms Samra believes alcohol dependency-related issues need to be spoken about more and wants other women to know there is help available.
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Is it OK for anyone to wear a turban?

Wearing a turban is also a personal choice – Black culture is idolized. It’s no wonder our style is often copied by other communities. The most important thing to remember here is context. Many women choose to wear a turban for its practicality and versatility such as:

a protective cap keep hair out of face adopt a chic or streetwear look

Also, women choose to wear the turban simply because they feel like it. The thing to remember is that wearing a headband is a personal choice. In the whole world, there is no people being the only wearer of the headscarf. Anyone can wear a turban, even white culture.

Again, the turban has been worn for many centuries, in many styles, among different ethnicities, with different fabrics, for many reasons.
Prohibiting other civilizations from wearing certain clothes, hairstyles, playing certain styles of music, or eating certain foods is pure discrimination.
If cultural appropriation were a big concern, then the ban would apply to anyone who is not a member of a specific culture claiming ownership of these items.

The White, like the Black, is a phenotype and not a culture. As a reminder, Black people belong to many cultures. Merely being black does not confer exclusive ownership of the turban. Being black is not necessarily part of the culture that originally developed turbans.
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Is it disrespectful for a non Sikh to wear a turban?

Why don t Sikhs cut their hair?

Young Sikh Men Get Haircuts, Annoying Their Elders (Published 2007) Amritsar Journal

Send any friend a story As a subscriber, you have 10 gift articles to give each month. Anyone can read what you share.

Then he threw the bag into a river flowing out of Amritsar, the spiritual home of the Sikhs.
It was my parents’ idea to float it down the river,” said Mr.
Singh, now an 18-year-old business student.
They thought it would be a display of respect to the hair I had cut off.
For me it wasn’t an emotional moment.” Like many young Sikhs, he found the turban a bother.

While there are no hard data, Jaswinder Singh, a lawyer and leader of a “turban pride” movement, estimates that half of India’s Sikh men now forgo the turban, compared with just 10 percent a couple of decades ago.
The problem is very severe,” he said from the basement headquarters of his organization, Akaal Purkh Ki Fauj, or Army of God, here in Amritsar, in Punjab, the northern state where most of India’s 18 million Sikhs are based.

The turban was conceived to manage the long hair and intended to make Sikhs easily identifiable in a crowd.
But these days not every young Sikh wants to stand out so boldly.
The dwindling numbers of turban wearers reflects less a loss of spirituality than encroaching Westernization and the accelerating pace of Indian life, Jaswinder Singh said.

Everyone is working harder to buy themselves bigger cars,” he said. “They don’t have time to teach their children about the Sikh heroes. Boys take film stars as their idols instead.” Some abandoned the turban in self-defense after Prime Minister Indira Gandhi was assassinated by her Sikh bodyguard in 1984, leading to the massacre of thousands of Sikhs across India.

In addition, since the Sept.11, 2001, attacks, Sikhs traveling abroad have complained of being mistaken for turban-wearing Taliban and harassed by airport security guards.
Outside the Army of God offices, there is a turban clinic offering free classes for boys — one of a series of Sikh revival programs.

A “Smart Turban 1.0” CD-ROM offers step-by-step instructions to create fashionable looks and guides new turban wearers on how to choose the most flattering style according to face shape. To promote the turban as a fashion item, Sikh leaders have also started holding Mr. Singh International pageants. Contestants are judged by looks, moral character, personality, knowledge of Sikh history and principles, and turban tying skills.

But they are hardly style icons, and their prominence has done nothing to stem the younger generation’s disaffection with the turban.
For that, turban promoters turn to the Punjabi pop star Pammi Bai.
Grinning, his canary-yellow turban at a jaunty angle, he sings of the glory of wearing a turban in a single released as part of the campaign.

They are forgetting their own culture.” The album containing the turban song has sold 100,000 copies so far. Are those efforts working? Not according to Namrata Saluja, manager of the Color Lounge hairdressers in central Amritsar, which every week turns away young Sikh men who want their long hair cut off.

“It’s usually college-going students who are more worried about looking good than about their spiritual identity,” Ms. Saluja said. “It’s a thrilling moment for them. You can see a flush on their faces. Taking eight or nine meters of cloth off your head releases a certain amount of pressure.” But while it is good for business, as a religious Sikh she feels ambivalent about the trend.

Can a Sikh not wear a turban?

No. All Sikhs do not wear turbans. There are monas who cut their hair, there are sehajdharis also who are Sikhs but do not wear turban. But yes majority of Sikhs still wear turban and it is seen as sign of Sikh.
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Grady A. Lowry