Education Portal for Students in India

Values Education Values Education is an essential element of whole-person education which aims at fostering students’ positive values and attitudes through the learning and teaching of various Key Learning Areas/subjects and the provision of relevant learning experiences.

1. On this ground, it is to develop students’ ability to identify the values embedded, analyse objectively and make reasonable judgement in different issues they may encounter at different developmental stages so that they could take proper action to deal with the challenges in their future life.
2. Schools could promote Values Education through nurturing in their students the ten priority values and attitudes: “Perseverance”, “Respect for Others”, “Responsibility”, “National Identity”, “Commitment”, “Integrity”, “Care for Others”, “Law-abidingness”, “Empathy” and “Diligence”(Newly added in November 2021).

Taking cultivation of positive values and attitudes as the direction, schools should make use of everyday life events to strengthen the coordination of learning activities, and enhance the connection, among various cross-curricular domains in values education, including moral education, civic education, national education (including Constitution, Basic Law and national security education), anti-drug education, life education, sex education, media and information literacy education, education for sustainable development, human rights education under the legal framework, etc.
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What is the meaning of value education?

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Morals are constantly present and embedded in everyday school life. Values are expressed and mediated by school rules and how teachers uphold them and respond to transgressions but also by the ways teachers organize classes and by all kinds of social interactions that take place between teachers and students and among the students themselves.

Values education refers to the aspect of the educational practice which entails that moral or political values as well as norms, dispositions and skills grounded in those values are mediated to or developed among students. Values education can be referred to as explicit or implicit. Whereas explicit values education refers to schools’ official curriculum of what and how to teach values and morality, including teachers’ explicit intentions and practices of values education, implicit values education is associated with a hidden curriculum and implicit values influence, embedded in school and classroom practices.

Teaching is inevitably a moral activity in which teachers have to consider the ethical complexity of teaching and the moral impact they have on their students. We are particularly interested in examining values and moral influence in everyday school life, teachers’ main concerns and definitions of their practices of values education, teacher ethics, the morality of school rules, and how children and adolescents reason, act, and interact in moral terms.
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What is value education and its importance in our life?

THE AIMS OF VALUES EDUCATION – This concept is about the educational process that instils moral standards to create more civil and democratic societies. Values education therefore promotes tolerance and understanding above and beyond our political, cultural and religious differences, putting special emphasis on the defence of human rights, the protection of ethnic minorities and the most vulnerable groups, and the conservation of the environment. Characteristics of values education.
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What is value education full answer?

Values Education Values Education is an essential element of whole-person education which aims at fostering students’ positive values and attitudes through the learning and teaching of various Key Learning Areas/subjects and the provision of relevant learning experiences.

• On this ground, it is to develop students’ ability to identify the values embedded, analyse objectively and make reasonable judgement in different issues they may encounter at different developmental stages so that they could take proper action to deal with the challenges in their future life.
• Schools could promote Values Education through nurturing in their students the ten priority values and attitudes: “Perseverance”, “Respect for Others”, “Responsibility”, “National Identity”, “Commitment”, “Integrity”, “Care for Others”, “Law-abidingness”, “Empathy” and “Diligence”(Newly added in November 2021).

Taking cultivation of positive values and attitudes as the direction, schools should make use of everyday life events to strengthen the coordination of learning activities, and enhance the connection, among various cross-curricular domains in values education, including moral education, civic education, national education (including Constitution, Basic Law and national security education), anti-drug education, life education, sex education, media and information literacy education, education for sustainable development, human rights education under the legal framework, etc.
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What is life and education?

What is Education for Life? What is Education for Life? by J. Donald Walters (author of the book ) with videos by cofounder Nitai Deranja sharing examples of real-life applications What do I mean when I say “Education for Life?” I can present the problem and the solution.

1. The problem is that people in traditional forms of education usually approach it from the standpoint of just preparing a person for a job.
2. But one’s job isn’t the definition of one’s life—it’s only that which enables you to have enough money to meet your needs.
3. Our lives encompass a much broader arena than one’s capacity to earn money.

Any educational system that teaches only job skills or offers only intellectual information is neglecting the essential needs of human beings. The solution is a form of education that trains us in that which is most relevant to us—how to find lasting happiness in life.

1. We deeply need proper training in “how-to-live” skills such as how to find the right mate, how to raise our children, how to be a good employee, how to get along with our neighbors, and how to concentrate our minds so that we can draw success into all our endeavors.
2. There are many such skills that are essential to prepare a child for adulthood, and in traditional education many of them are completely ignored.

Education for Life is a system that prepares the child to face the challenges of living as a human being, and helps him to achieve balance and harmony in all he does. What we’re really talking about is preparing everyone, not just children, for true maturity.

This is a much bigger concept than just coming of age. As defined it in the book, Education for Life, maturity is the ability to relate appropriately to other realities than one’s own. You’ll find that even people of advanced years are often childish and immature with regard to this definition, yet this ability to relate to others’ realities is what education should accomplish.

You can see this ability to relate to other’s realities reflected in people’s conversation. Many times someone will try to discuss a topic from different points of view, but all they’re really doing is hammering on their own position. When a person has achieved the kind of maturity we’re talking about, he is able to listen to others, to absorb when they’re saying, and to relate it to what he already understands in order to come up with new insights.

1. In this way, a discussion can build new understandings for everyone involved.
2. The Education for Life system tries to point the way to maturity.
3. It doesn’t presume to give maturity, but creates a mind-set that will endure for the whole of life.
4. It provides a direction of growth that people can take all the way into old age and still keep growing so that they find things to marvel at in the world around them.

We find that basically we have four tools that enable us to relate to life. First, we have to recognize that since we live in physical bodies, we can see our bodies as tools for helping us to grow. If we don’t properly take care of our bodies, we may find them becoming our foes instead of our friends.

Second, we find that we respond to the world with our emotions. If our emotions are always agitated because of intense likes and dislikes, we will respond emotionally to what others say and not really hear them. We may hear our own idea of what they are saying, but if we have an emotional prejudice, we won’t hear them objectively.

Third, if we don’t know how to use our will power to overcome faults in ourselves, or to set goals and accomplish them, then we will never know fulfillment in life. Finally, if we don’t develop our intellect, then we cannot understand things clearly, and our life’s experiences will come through our minds in a dull way.

• So we have these four basic tools that enable us to grow toward ever-greater maturity: the body, the emotions or feelings, the will power, and the intellect.
• I’ve observed that the first six years of a child’s life tend to be the period when they have to learn how to get their bodies under control.
• You’ll see a child of four running down an aisle and knocking over a chair, or falling over something because he didn’t look down.

It takes a lot of energy to somehow learn how to get this body working well for us. During this period from one to six years, it’s important to teach children how to use their bodies to grow in other ways of understanding. For example, drama and dance movements, especially in the first six years, can be extremely important because children learn with their bodies at this stage.

If through drama they can act out positive attitudes, or through dance they can be taught movements that help them express expansiveness, then they’re learning in a way that’s appropriate to that level of development. They can be shown those kinds of physical gestures that come with selfishness, for example and those that come with being generous and kind.

This can be done in an amusing way so that it’s a game, and they can learn by imitation. Often we can observe that if a person is unhappy, he’ll tend to look down, to slump forward, or to lean on a table. But conversely, our physical bearing can also influence our thoughts and feelings.

1. If you’re feeling happy but slump forward with your head in your hands, you’re more likely to become open to the thoughts and feelings of depression.
2. If on the other hand, you can sit up straight and look up, you find that this posture helps your emotions and will power.
3. It’s hard to feel that you have a strong will if you sit slumped over.

But if you sit straight with your chest up, it’s much easier to affirm that you’re strong and able to combat this difficulty or overcome that obstacle. As the child matures and the intellect is brought into play, it’s very important to understand the effect of physical posture on our mental functions.

• The seat of the intellect is located at the point between the eyebrows, or the frontal lobe of the brain.
• Physiologists say that anatomically this is the most advanced part of the brain and it’s from here that we reason.
• If we can learn to bring our energy upward to this part of the brain, we find that we can think more clearly.

If, however, we allow our energy to sink downward, it’s much more difficult to think deeply. The next tool of maturity is the feelings, and these come into play during the next six-year period from six to twelve. At this time, it’s easiest to instruct children through their feelings, and to inspire them through stories of heroism and courage.

• It’s essential to give them fitting role models to follow—to talk about people throughout history who have done inspiring, great and beautiful deeds.
• There are so many such stories, but in our day and age it seems to be a practice to show that these heroes weren’t all that great after all.
• It seems to be the cynical philosophy of our time to bring people down to the lowest common denominator.

I think that there are great things that man is capable of accomplishing, and we should explore that potential during these “feeling years.” Then we have years from twelve to eighteen—the terrible teens! This is the time when children want to express their own individuality.

1. In theory, at least, it could be a beautiful time, but in our culture in America, it’s a period of rejecting the family, tradition, and authority on most levels.
2. Yet it is also has a positive side—affirming strength of will and independence.
3. If we can then encourage the development of will in wholesome ways through offering challenges and encouraging service to others, we can help those children develop self-control and discipline.

This will help them from falling into the bad habits that weaken their will that many acquire during their teens. If you affirm your ego and your own desires with the attitude of “what I want is all that’s important,” you become contractive and in the long run weaken your will.
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